Chapter 4: That this sacrament causes communion in the sufferings of the mystical body -- Chapter 5: That this sacrament causes material assistance in works of mercy -- Chapter 6: That this sacrament makes common all that is ours of both spiritual and material things -- Chapter 7: That this sacrament causes the truest communion of the divine and the human -- Distinction Five: Sacrifice -- Chapter 1: About the authority and antiquity of this sacrifice -- Chapter 2: About the holiness of this sacrifice -- Chapter 3: About the acceptableness of this sacrifice -- Chapter 4: About the truth of this sacrifice -- Distinction Six: Sacrament -- Tractate 1: About the institution of this sacrament -- Chapter 1: About the reason for the institution of this sacrament -- Chapter 2: About the necessity for the institution of this sacrament -- Chapter 3: About the time of the institution of this sacrament -- Chapter 4: About the mode of the institution of this sacrament -- Tractate 2: About the matter and form of this sacrament -- Chapter 1: About the matter of this sacrament -- Chapter 2: About the form of the sacrament over the bread -- Chapter 3: About the form that is spoken over the wine -- Chapter 4: About things following both forms -- Tractate 3: What in this sacrament is the sacrament alone, and what are the reality and the sacrament, and what is the reality without the sacrament? -- Chapter 1 -- Tractate 4: In which the rite of this sacrament is treated -- Chapter 1: About the rite of this sacrament on Christ's part -- Chapter 2: About the rite of this sacrament on the minister's part -- Chapter 3: About the rite of this sacrament on the recipient's part -- III. Indices -- General Index -- Index of Holy Scripture
Chapter 4: That this sacrament causes communion in the sufferings of the mystical body -- Chapter 5: That this sacrament causes material assistance in works of mercy -- Chapter 6: That this sacrament makes common all that is ours of both spiritual and material things -- Chapter 7: That this sacrament causes the truest communion of the divine and the human -- Distinction Five: Sacrifice -- Chapter 1: About the authority and antiquity of this sacrifice -- Chapter 2: About the holiness of this sacrifice -- Chapter 3: About the acceptableness of this sacrifice -- Chapter 4: About the truth of this sacrifice -- Distinction Six: Sacrament -- Tractate 1: About the institution of this sacrament -- Chapter 1: About the reason for the institution of this sacrament -- Chapter 2: About the necessity for the institution of this sacrament -- Chapter 3: About the time of the institution of this sacrament -- Chapter 4: About the mode of the institution of this sacrament -- Tractate 2: About the matter and form of this sacrament -- Chapter 1: About the matter of this sacrament -- Chapter 2: About the form of the sacrament over the bread -- Chapter 3: About the form that is spoken over the wine -- Chapter 4: About things following both forms -- Tractate 3: What in this sacrament is the sacrament alone, and what are the reality and the sacrament, and what is the reality without the sacrament? -- Chapter 1 -- Tractate 4: In which the rite of this sacrament is treated -- Chapter 1: About the rite of this sacrament on Christ's part -- Chapter 2: About the rite of this sacrament on the minister's part -- Chapter 3: About the rite of this sacrament on the recipient's part -- III. Indices -- General Index -- Index of Holy Scripture
Albertus Magnus has long been recognized as one of the greatest minds of the Middle Ages; his contemporaries conferred upon him the title Doctor Universalis. An epitaph at his tomb described him as prince among philosophers, greater than Plato, and hardly inferior to King Solomon in wisdom. In 1941, Pope Pius XII named Albertus Magnus patron saint of scientists. In his work De animalibus, Albert integrated the vast amount of information on nature that had come down to him in previous centuries: the exposition of Michael Scotus's translation from the Arabic of Aristotle's books on the natural world (Books 1-19), Albert's own revisions to Aristotle's teachings (Books 20-21), and a "dictionary" of animals appropriated largely from the De natura rerum of Thomas of Cantimpr� (Books 22-26). Albert's comprehensive treatise on living things was acknowledged as the reputable authority in biology for almost five hundred years. In this translated and annotated edition, Kenneth F. Kitchell Jr. and Irven Michael Resnick illuminate the importance of this work, allowing Albert's magnum opus to be better understood and more widely appreciated than ever before. Broken into two volumes (Books 1-10 and 11-26),Albertus Magnus On Animals is a veritable medieval scientific encyclopedia, ranging in topics from medicine, embryology, and comparative anatomy to women, hunting and everyday life, commerce, and much more--an essential work for historians, medievalists, scientists, and philosophers alike.
The First Paperback Edition of The Book of Secrets of Albertus Magnus is a compilation taken several 16th century magical texts by one of Albertus Magnus's followers. It provides a very accurate picture of the magical culture that predominated in the 16th century.
This is a work composed by Ennodius, the bishop of Pavia, around the year 507 AD, who sought to congratulate Theodoric for his military victories and political achievements in general. The document itself entertains the royal prestige of its namesake, whom is portrayed as a an agent of continuity for the idea of eternal Rome.This is portrayed as a potential re-birth of the Roman authority and Imperial distinction, at least over the tatter remnants of the Western Empire. The golden age that was predicted under Theodoric was not to be, but this manuscript serves as a reminder of the political aspiration for the age right after the Western Empire's collapse.
Resnick (Judaic studies, U. of Tennessee-Chattanooga) has translated several works by Saint Albertus Magnus (1193?-1280), and here presents Liber de causis proprietatum elementorum, a commentary on a work in Arabic that was mistakenly attributed to Aristotle during his time. He probably wrote it, says Resnick, in Cologne, where he had been sent by his Dominican order along with his student Thomas Aquinas.
Albert the Great was born in Swabia, the son of a military nobleman. He was a Dominican priest who taught theology in Cologne and Paris. His most distinguished student was Saint Thomas Aquinas. Albert was called "Doctor universalis" because his breadth of knowledge spanned not only philosophy and theology but all the natural sciences. He was a dedicated student of nature, and although he argued that the physical world can only be known reliably through observation and comparison, Albert distinguished between thruths, which are naturally knowable, and mysteries, which cannot be known without revelation. People can only reach God through Himself - that is, by leaving behind the entanglements of earthly things and contemplating Him exclusively. The image and reality of God's incarnation in Jesus gives human beings the opportunity to attain a more perfect knowledge God through contemplation. Albert refers to the teaching of St. Peter, "Cast all your anxiety on him, because he cares for you.">
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