This is the inspirational story of how an older Australian couple, Trish Clark and Iain Finlay...both authors in their seventies... built a proper road to a remote and impoverished village in Northern Laos. While working on an internet project of their own in Luang Prabang, the World Heritage-Listed former Royal Capital of Laos, they befriended a young waiter, Chanthy, who was studying at night school. They began helping him, first with his English, then with his college fees and accommodation. His parents, relatively poor subsistence rice famers, pleased at this unexpected boost for their son, asked Trish and Iain to visit their village, NaLin, about three hours south of Luang Prabang, down the Mekong River, or four hours by dirt road. After a brief weekend stay in the village, during which they were treated to a traditional baci ceremony in their honor, they came away wondering what they could do to help the villagers, whose average daily earnings were little more than three dollars. At the time there was no electricity, no running water...except for that from a mountain stream to three or four outlets in the village, no health facilities, no proper sewerage system and a fairly under-resourced primary school. But worst of all, a shocking five kilometer quagmire of a track was all that provided the only connection to the outside world in the rainy season, either to the Mekong River, or to another dirt road in slightly better condition, leading to the District Center of Muang Nan. So Trish and Iain decided to try to tackle something in which they had absolutely no knowledge or expertise. They decided to build a proper road to the village of NaLin. This book traces more than two years of the trials and tribulations experienced in their efforts to raise funds in Australia and elsewhere in order to build the road...of the setbacks and disappointments as expected sources of funding did not eventuate or dropped away...of elation when generous donors came up with substantial, no-strings-attached contributions...of optimism as they engaged a Lao senior Roads Engineer to carry out a preliminary GPS-based assessment and a survey of the road...but also of caution as they made first contact with Lao government bureaucracy in the form of the Department of Public Works and Transportation, as well as with a road building contractor who undertook to build the road into, through and beyond NaLin village. Throughout all of this, as Trish and Iain shuttled back and forth between Australia and Laos, the young Chanthy, now working as a salesmen in a Luang Prabang handicraft shop...his English improving all the while...became the linch-pin of the whole project, working with his father, as well as the village headmen...not only of NaLin village but of two other even poorer villages, Houayhe and Phujong, further up the track, which were keen to benefit from the planned improvements to the road. Then, in early May 2013, they finally had enough money in their fund to do the job, and a contractor who could do it. So on May 9th, after a flight to Laos and an all-day session signing contracts in the Department of Public Works in Muang Nan, the big equipment; an excavator, a grader, two 10-ton trucks and a water truck rolled out on to the road to NaLin and began work. But there was drama developing, as a replacement for a broken part on another piece of equipment, the heavy roller, did not arrive and all the work done on the road was threatened by the fast approaching wet season rains. But when a replacement roller is found and leased from another company, the work resumes and the road is finished on time, just before the rains set in. With a traditional baci ceremony to thank the spirits of the netherworld, there are celebrations all round, as smiling villagers take in their new road and the changes it will bring for them. A small project... a world of difference.
Gastroparesis is an illness that is not commonly known or understood. Some of its symptoms include nausea, vomiting, early satiety, bloating and abdominal pain. Sounds like a routine GI problem. Until I was diagnosed with it in the fall of 2000. I knew that as a nurse, I had to dive into the research realm of this condition and figure out how to best treat myself. Throughout the years, I have tried gastric pacemakers twice, feeding tubes twice, botox injections into my pylorus three times and pyloroplasty procedures. Not willing to give up and let gastroparesis get the best of me, I decided on one more surgery. Would it be the last one for me? This is my story about how gastroparesis has entered my life and how I managed to accomplish my goals while dealing with symptom management on a daily basis. From doctors who told me it was all in my head to doctors who took the chance and gave me a new lease on life. My story includes how I found treatment, the surgeries I endured and my quality of life throughout. My hope is that through reading this, you will understand more about gastroparesis and what can be done to achieve the best symptom management possible for you or someone you know.
Posthuman theory asks in various ways what it means to be human in a time when philosophy has become suspicious of claims about human subjectivity. Those subjects who were historically considered aberrant, and our future lives becoming increasingly hybrid show we have always been and are continuously transforming into posthumans. What are the ethical considerations of thinking the posthuman? Posthuman Ethics asks not what the posthuman is, but how posthuman theory creates new, imaginative ways of understanding relations between lives. Ethics is a practice of activist, adaptive and creative interaction which avoids claims of overarching moral structures. Inherent in thinking posthuman ethics is the status of bodies as the site of lives inextricable from philosophy, thought, experiments in being and fantasies of the future. Posthuman Ethics explores certain kinds of bodies to think new relations that offer liberty and a contemplation of the practices of power which have been exerted upon bodies. The tattooed and modified body, the body made ecstatic through art, the body of the animal as a strategy for abolitionist animal rights, the monstrous body from teratology to fabulations, queer bodies becoming angelic, the bodies of the nation of the dead and the radical ways in which we might contemplate human extinction are the bodies which populate this book creating joyous political tactics toward posthuman ethics.
A groundbreaking examination of polygamy showing that monogamy was not the only form marriage took in early America "A richly sourced, elegantly written, and strikingly original interdisciplinary study of the diverse practices of polygamy in American from ca.1500 to 1900.”—John Witte Jr., Journal of Law and Religion Today we tend to think of polygamy as an unnatural marital arrangement characteristic of fringe sects or uncivilized peoples. Historian Sarah Pearsall shows us that polygamy’s surprising history encompasses numerous colonies, indigenous communities, and segments of the American nation. Polygamy—as well as the fight against it—illuminates many touchstones of American history: the Pueblo Revolt and other uprisings against the Spanish; Catholic missions in New France; New England settlements and King Philip’s War; the entrenchment of African slavery in the Chesapeake; the Atlantic Enlightenment; the American Revolution; missions and settlement in the West; and the rise of Mormonism. Pearsall expertly opens up broader questions about monogamy’s emergence as the only marital option, tracing the impact of colonial events on property, theology, feminism, imperialism, and the regulation of sexuality. She shows that heterosexual monogamy was never the only model of marriage in North America.
How a fifty-year journey of history, lessons learned, prayer, humor, perspective, and reflection has transformed me into the person I am today. You too can use the talents God has blessed you with to be the person He wants you to be.
Paganistan - a moniker adapted by the Twin Cities Contemporary Pagan community - is the title of a history and ethnography of a regionally unique, urban, and vibrant community in Minnesota. As the first ever study of this long-lived community, this book sets out to document Paganistan as another aspect of the increasing prevalence of Paganism in the US and contributes to the discussion of the formation of new American religious communities.
A response to complex problems spanning disciplinary boundaries, Worlds of ScienceCraft offers bold new ways of conceptualizing ideas of science, sociology, and philosophy. Beginning with the historical foundations of civilization and progress, assumptions about the categories we use to talk about minds, identities, and bodies are challenged through case studies from mathematics, social cognition, and medical ethics.
Exploring how Margaret Atwood’s fiction reimagines the figure of the detective and the nature of crime, Jackie Shead shows how the author radically reworks the crime fiction genre. By revealing how her female protagonists confront their own complicity with hegemonic assumptions about gender, class and colonialism, Atwood invites her readers to participate in the same educative process that leads her detective figures to a greater understanding of restrictive cultural myths.
This book would be great value for benefit to those interested in matters of the current FACIALPAIN subject's listservers, and has followed the listserve postings for several years and felt that there would be great value to those interested in matters orofacial to have an organized and searchable collection of the communications arranged by topic or subject. As you go through this book, you will appreciate the tremendous effort tirelessly to bring all of the posting to the FACIALPAIN listserve into a book format, that he has been put forth for our benefit, this book represents posting on a variety of subjects and contains much controversy that we in OFP are still struggling with. Nevertheless, the book's value is in the organization of the material that can be searched by subject matter. It should be understood that the diagnoses and treatments are only suggestions and do not represent standards of care but help us to move toward those standards.
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