This book explores the migration processes and experiences of female labour migrants from Indonesia to Malaysia’s manufacturing sector. Their stories depict labour migration as a process shaped by the intersection of external, structural forces and individual desires and motivations. Labour migration was valued and evaluated as an “investment”, one that was calculated not only in terms of financial security but also in relation to personal rewards and experiences unavailable to them at home. These labour migrants negotiated a number of externally imposed demands and conditions, ranging from migration regulations, the challenges of settlement in a new city, factory floor relations, and the negative stereotypes attached to female Indonesian migrant workers in Malaysia. Such constraints did not simply result in their sense of victimisation, as the interviews revealed the women’s capacity to resist, negotiate and comply with such factors. The book distinguishes between two groups of migrants: inexperienced, first-time migrants and experienced repeat migrants.
This book explores the migration processes and experiences of female labour migrants from Indonesia to Malaysia’s manufacturing sector. Their stories depict labour migration as a process shaped by the intersection of external, structural forces and individual desires and motivations. Labour migration was valued and evaluated as an “investment”, one that was calculated not only in terms of financial security but also in relation to personal rewards and experiences unavailable to them at home. These labour migrants negotiated a number of externally imposed demands and conditions, ranging from migration regulations, the challenges of settlement in a new city, factory floor relations, and the negative stereotypes attached to female Indonesian migrant workers in Malaysia. Such constraints did not simply result in their sense of victimisation, as the interviews revealed the women’s capacity to resist, negotiate and comply with such factors. The book distinguishes between two groups of migrants: inexperienced, first-time migrants and experienced repeat migrants.
The book is about Ubuntu—loosely translated—I am because we are—or, our common humanity in Zulu, about Unity, and global solidarity. It proves again how alike and universal we are as societies across the globe despite this deadly pandemic. On a personal and social basis, each of the six chapters is a call to action to find commonality, and this is the third book of Jahid’s amelioration on Covid-19 Trilogy. And the Appendix is something special for the readership. Ubuntu tells us about the Indigenous healing keys: empathy, compromise, learning, non-violence, change, forgiveness, restorative justice, love, spirituality and hope. The book was written by a highly diverse team of contributors, both from the Global South and North, and is multidisciplinary in nature, and attempting of Commoning the Communities. The authors hail from the fields of social work, anthropology, and education, and have been working with local communities in the ongoing struggle to identify and address complicit oppression and inequalities. Offering a beacon of hope for today and tomorrow, the book will appeal to social science researchers, policy planners, and the general public alike
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