Mohandas Karamchand Gandhi is among the most enigmatic, charismatic, deeply revered and equally reviled figures of the twentieth century. His Autobiography, one of the most widely read and translated Indian books of all time, is a classic that allows us to glimpse the transformation of a well-meaning lawyer into a Satyagrahi and an ashramite. In this first-ever critical edition, eminent scholar Tridip Suhrud shines new light on Gandhi's life and thought. The deeply researched notes elucidate the contexts and characters of the Autobiography, while alternative translations capture the flavour, cadence and quirkiness of the Gujarati. In the highly original and insightful introduction, Suhrud traces Gandhi's transformation into a Satyagrahi, a seeker of Truth as God, and explores possible modes of reading the Autobiography. This edition is an absorbing, illuminating text about the life-affirming journey of the most public yet most complex figure of Indian history.
A Compendium Of Literature In English, Written In The United Kingdom, The Continent, America, Australia, New Zealand, Africa, The West Indies, South Asia And Other Countries Of The Commonwealth.Critical Introduction To All Important Authors And Texts In All Essential Details Thematic As Well As Stylistic.Indispensable Historical, Sociological, Cultural, Literary And Critical Information To Facilitate A Comprehensive, Comparative And Dialoguic Discourse.A Ready Compilation Of Texts From Different Literary Streams, Suitable For Comparative Study.An Invaluable Supplement To Conventional Studies Of English, American Or Commonwealth Literature.An Asset Of Incalculable Worth For Students, Teachers, Researchers And Scholars.
This volume examines the idea of India as it emerges in the writing of its anglophone elite, post-2000. Drawing on a variety of genres, including fiction, histories, non-fiction assessments – economic, political, and business – travel accounts, and so on, this book maps the explosion of English-language writing in India after the economic liberalization and points to the nation’s sense of its growing importance as a producer of culture. From Ramachandra Guha to William Dalrymple, from Arundhati Roy to Pankaj Mishra, from Jhumpa Lahiri to Amitav Ghosh, from Amartya Sen to Gurcharan Das, from Barkha Dutt to Tarun Tejpal, this investigation takes us from aesthetic imaginings of the nation to its fractured political fault lines, the ideological predispositions of the writers often pointing to an asymmetrically constituted India. A major intervention on how postcolonial India is written about and imagined in the anglophone world, this book will be of great interest to scholars and researchers of cultural studies, literature, history, and South Asian studies. It will also be of interest to general readers with an inclination towards India and Indian writing.
Continuing the narrative from Volume One of: From Bharata to India, this second volume spans the years from the Muslim conquests down to the present era. The Volume begins by contrasting the stifling theocracy of the Abrahamic religions (Judaism and Christianity), and of Islam, to the pristine ideation of compassion, love and universal wellbeing inherent in the Vedic world. The forced conversion of "pagan" peoples and their places of worship was consequently institutionalized by intolerance, savagery, barbarism, cruelty, and unparalleled brutality. This cultural and religious Invasion shook the very foundations of the Vedic patrimony as the native Hindus adapted Alien lifestyles where Vedic values were repackaged as European and/ or Islamic. Consequently, the modern Indians began to despise what had once been their own legacy, the Cradle of civilization, and embraced imported modes of behavior. The transformed, native polity, supported by foreign vested interests, exploited their own country even more than the alien invaders. As the Western world frees itself from the shackles of Middle Age conformism and depravity, this second volume concludes that the eternal values of Vedic Bharata are to inspire the nascent Civilization of tomorrow. Eastern introspection will replace, then, the Western tradition of a 'wholly other' divinity.
Hindi popular cinema has played a key role as a national cinema because it assisted in the imagining of a unified India by addressing a public across the nation-to-be even before 1947. Examining the diverse elements that constitute the 'popular' in Indian cinema, M.K. Raghavendra undertakes, in this book, a chronological study of films to speculate on narrative conventions, thematic continuities, myths, archetypes, and other formal structures that inform it from its hesitant beginnings up to the 1990s. A significant contribution to film studies, the book makes crucial connections between film motifs and other aspects of culture, exploring the development of film narrative using the social history of India as a continuing frame of reference.
The origin of world civilization can be traced to the Indus Valley cradle, where brilliant and original thinkers made groundbreaking discoveries. The history of these discoveries is recorded in the vast Sanskrit literature. In this study, author M. K. Agarwal explores the cultural and historical significance of the region. He explores Indus Valley culture, which encouraged creative thoughtas opposed to the Abrahamic faiths, which herded followers into dogmatic thinking. He holds that these religions prospered because of their unfettered hatred of the Vedic-Hindu-Buddhist peoples, who were demonized as pagans to be murdered, tortured, raped, enslaved, and robbed. He also considers the achievements of that culture, such as the creation of the most affluent, most scientifically advanced, and most spiritual of all societies, with archeological moorings that can be traced back to 8000 BC. No other region can even come close to transforming people and culture like the Indus Valley, but the worlds Vedic roots have been ignored, shunned, and covered up. Uncover the history that has been lost and develop a deeper appreciation for the true cradle of human civilization with The Vedic Core of Human History.
Interviews Redefined is practical advice and suggestions for the Civil Services aspirants facing the Personality Test. It is written in a lucid language without getting too much into a theoretical framework. There are innumerable examples all along the book which keep the reader engaged and also helps understand the nuances of the Civil Services Interviews. The synopsis of the actual interviews attended by 61 Civil Servants is the icing on the cake in this book. It is a useful compendium for those youngsters attending interviews for jobs in the banking sector, public sector undertakings, corporate sector and other private sectors.
In time for the one hundred and fiftieth anniversary of his birth, a specially curated collection of Mahatma Gandhi's writings on nonviolent resistance and activism. A Penguin Classic The year 2019 marks the 150th anniversary of Mohandas Karamchand (Mahatma) Gandhi's birth, and Penguin Classics presents a short but comprehensive selection of text by Gandhi that speaks to non-violent civil disobedience and activism. In excerpts drawn from his books, letters, and essays--including from Hind Swaraj, Satyagraha in South Africa, Yeravda Mandir, Ashram Observances in Action, his readings of Thoreau and Tolstoy, and his essays on the life of Socrates--the reader observes the power and eloquence in which Gandhi expressed his views on non-violent resistance, which have inspired activists from the U.S. Civil Rights movement and around the world. The Power of Nonviolent Resistance includes a new introduction and suggestions for further exploration by renowned Gandhi scholar Tridip Suhrud, which gives context to the time of Gandhi's writings while placing them firmly into the present-day political climate, inspiring a new generation of activists to follow the civil rights hero's teachings and practices.
The Hindu Nation begins with an introduction examining nationhood in India and then traces the political conflict to Nehruvian cultural policy after 1947. In today's world, no religion can claim to be superior to any other. But in pursuing 'modernity' and inculcating the 'scientific' and 'secular' outlook, Nehruvian rationalism created an elite liberal class that was sceptical about the majority religion, but this was not extended to other religions because of a misunderstanding of secularism. In promoting Westernised education, the preservation of local knowledge was neglected and Hinduism lost respect among the educated elite born into it. The elite class became the intermediary with the West, which now dominates the academic study of India. Further, prompted by the sceptical attitude of many liberal Indians, Western academics and intellectuals accord Hinduism less respect compared to other religions and treat it as 'superstition'. Traditional Indians who revere Hinduism but are products of the same lopsided system respond by attributing false value to India's prehistory and its past. Hinduism is not a religion but a collection of practices associated with the space now called India. Author M.K. Raghavendra examines what being a Hindu means and asks whether its practices are reconcilable with global modernity and compatible with justice and egalitarianism. While examining the obstacles a modern Hindu nation faces, including the fixed ways of a large public, this extensively researched book also suggests measures to make India successful as a global power and Hinduism widely respected.
The life of Gandhi, in his own words. Featuring a new introduction by Pankaj Mishra in this 150th Anniversary Edition. 'Christ gave us the goals and Mahatma Gandhi the tactics' Martin Luther King Jr. *** Mohandas Karamchand Gandhi was born in western India in 1869. He was educated in London and later travelled to South Africa, where he experienced racism and took up the rights of Indians, instituting his first campaign of passive resistance. In 1915 he returned to British-controlled India, bringing to a country in the throes of independence his commitment to non-violent change, and his belief always in the power of truth. Under Gandhi's lead, millions of protesters would engage in mass campaigns of civil disobedience, seeking change through moral conversion of the colonizers. For Gandhi, the long path towards Indian independence would lead to imprisonment and hardship, yet he never once forgot the principles of truth and non-violence so dear to him. Written in the 1920s, Gandhi's autobiography tells not only of his struggles and inspirations but also speaks frankly of his failures. It is a powerful and enduring account of an extraordinary life. *** 'Gandhi's ideas have played a vital role in South Africa's transformation and with the help of Gandhi's teaching, apartheid has been overcome' Nelson Mandela 'Generations to come will scarce believe that such a one as this walked the earth in flesh and blood' Albert Einstein upon the death of M. K. Gandhi 'I have the greatest admiration for Mahatma Gandhi. He was a great human being with a deep understanding of human nature. His life has inspired me' The Dalai Lama
DIVFine explanation of civil disobedience shows how great pacifist used non-violent philosophy to lead India to independence. Self-discipline, fasting, social boycotts, strikes, other techniques. /div
Personal account of the life of the man who freed India from colonization through the Satyagraha (nonviolent protest)movement. His early boyhood life, legal studies, purification and ultimate salvation of his homeland is carefully recounted in this inspiring and critical work of insurmountable importance. "I simply want to tell the story of my experiments with truth...as my life consists of nothing but those experiments." In addition to his experiments in the social and political field, he narrates about his spiritual experiments. He went through deep self-introspection, searched within himself through and through, and examined and analyzed every psychological aspect of the situation. For him truth is the sovereign principle, which includes numerous other principles.The truth is not only truthfulness in word, but also truthfulness in thought also. He believed that the truth alone is the God. He says that he was after truth rooted in devotion to God and attributed the turning points, successes, and challenges in his life to the will of God. His attempts to get closer to this divine power led him to seek purity through simple living, celibacy, and ahimsa a life without violence. It is in this sense that he calls his book "The Story of My Experiments with Truth", offering it also as a reference for those who would follow in his footsteps.
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