Why has democracy failed to take root in Russia? After shedding the shackles of Soviet rule, some countries in the postcommunist region undertook lasting democratization. Yet Russia did not. Russia experienced dramatic political breakthroughs in the late 1980s and early 1990s, but it subsequently failed to maintain progress toward democracy. In this book, M. Steven Fish offers an explanation for the direction of regime change in post-Soviet Russia. Relying on cross-national comparative analysis as well as on in-depth field research in Russia, Fish shows that Russia's failure to democratize has three causes: too much economic reliance on oil, too little economic liberalization, and too weak a national legislature. Fish's explanation challenges others that have attributed Russia's political travails to history, political culture, or to 'shock therapy' in economic policy. The book offers a theoretically original and empirically rigorous explanation for one of the most pressing political problems of our time.
This book presents a fresh view of Russian political change in the Gorbachev and early post-Soviet periods not by examining perestroika and glasnost in and of themselves, but by investigating the autonomous political organizations that responded to liberalization. Extensive study of these political groups, in Moscow and several provincial cities, has led M. Steven Fish to conclude that they were shaped to a far greater degree by the nature of the Soviet state than by socioeconomic modernization, political culture, native psychology, or Russian historical tradition. Fish's statist theory of societal change in Russia yields a powerful explanation of why Russia's new political society differs radically not only from the "totalized," sub-jugated country of the pre-1985 period but also from the "civil societies" found in the West and in many developing countries. In addition, the author shows how the legacy of the Soviet experience continues to influence the development--arguably the underdevelopment--of representative political institutions in post-Soviet Russia, making the establishment of stable democracy unlikely in the near term. This book proposes a novel and theoretically sophisticated way to study Russian politics. It offers a rigorous approach to understanding social movements, political party formation, regime change, and democratization in general. While focusing primarily on a single country, it is vigorously comparative at the same time.
How, if at all, do Muslims and non-Muslims differ? The question spurs spirited discussion among people the world over, in Muslim and non-Muslim lands alike, but we still lack answers based on sound empirical evidence. This book engages a set of the biggest issues using rigorous methods and data drawn from around the globe. It reveals that in some areas Muslims and non-Muslims differ less than is commonly imagined, and shows that Muslims are not unusually religious or inclined to favor the fusion of religious and political authority. Nor are Muslims especially prone to mass political violence. Yet in some areas Muslims and non-Muslims diverge: Gender inequality is more severe among Muslims, Muslims are unusually intolerant of homosexuality and other controversial behaviors, and democracy is rare in the Muslim world. Other areas of divergence bear the marks of a Muslim advantage: Violent crime and class-based inequities are less severe among Muslims than non-Muslims. Committed to discovering social facts rather than either stoking prejudices or stroking political sensibilities, Are Muslims Distinctive? represents the first major scientific effort to assess how Muslims and non-Muslims differ--and do not differ--in the contemporary world. Its findings have vital implications for human welfare, interfaith understanding, and the foreign policies of the United States and other Western countries.
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