“Demonstrates that the ‘emancipation generation’ bequeathed values, ethical frameworks, and identities to multiple ensuing generations, shaping religious, educational, and cultural institutions as well as labor and political organizations.”—Peter Rachleff, editor of Starving Amidst Too Much and Other IWW Writings on the Food Industry “Shows how far off the mark arguments are that claim that black Americans generally have internalized inferiority and engage in self-defeating behaviors.”—William A. Darity Jr., coeditor of Boundaries of Clan and Color: Transnational Comparisons of Inter-Group Disparity In Known for My Work, Lynda Morgan looks beyond slavery’s legacy of racial and economic inequality and counters the idea that slaves were unprepared for freedom. By examining African American social and intellectual thought, Morgan highlights how slaves built an ethos of “honest labor” and collective humanism. As moral economists, slaves and their descendants insisted that economic motives formed the foundation of their exploitation and made sophisticated arguments about the appropriate role of labor in a just and democratic society. Morgan considers how slaves evaluated the violence, coercions, and deceits employed by slaveholders as means to maintain power, as well as the ways in which fugitive slaves active in the abolition movement stressed to nonslaveholding audiences how they were complicit in a regime fraught with moral decay. She also points to the racial rhetoric of Jim Crow architects and how it was readily identified as elaborating on slave-era racial propaganda in new ways for an old reason: to establish a rigid economic inequality in the Industrial Revolution. From the late antebellum era through Reconstruction, labor organizing in the 1930s and 1940s, the civil rights movement of the 1960s and 1970s, and the reparations movement of the twenty-first century, Morgan offers an unprecedented view of African America. What emerges from the literature is a clear critique of racism, an embrace of self-defense, and the belief that they deserved reparations for lost labor. Enslaved laborers thought for themselves, imagined themselves, and made themselves. Moreover, their descendants share this moral legacy as a foundation for citizenship and participation in democracy.
“Demonstrates that the ‘emancipation generation’ bequeathed values, ethical frameworks, and identities to multiple ensuing generations, shaping religious, educational, and cultural institutions as well as labor and political organizations.”—Peter Rachleff, editor of Starving Amidst Too Much and Other IWW Writings on the Food Industry “Shows how far off the mark arguments are that claim that black Americans generally have internalized inferiority and engage in self-defeating behaviors.”—William A. Darity Jr., coeditor of Boundaries of Clan and Color: Transnational Comparisons of Inter-Group Disparity In Known for My Work, Lynda Morgan looks beyond slavery’s legacy of racial and economic inequality and counters the idea that slaves were unprepared for freedom. By examining African American social and intellectual thought, Morgan highlights how slaves built an ethos of “honest labor” and collective humanism. As moral economists, slaves and their descendants insisted that economic motives formed the foundation of their exploitation and made sophisticated arguments about the appropriate role of labor in a just and democratic society. Morgan considers how slaves evaluated the violence, coercions, and deceits employed by slaveholders as means to maintain power, as well as the ways in which fugitive slaves active in the abolition movement stressed to nonslaveholding audiences how they were complicit in a regime fraught with moral decay. She also points to the racial rhetoric of Jim Crow architects and how it was readily identified as elaborating on slave-era racial propaganda in new ways for an old reason: to establish a rigid economic inequality in the Industrial Revolution. From the late antebellum era through Reconstruction, labor organizing in the 1930s and 1940s, the civil rights movement of the 1960s and 1970s, and the reparations movement of the twenty-first century, Morgan offers an unprecedented view of African America. What emerges from the literature is a clear critique of racism, an embrace of self-defense, and the belief that they deserved reparations for lost labor. Enslaved laborers thought for themselves, imagined themselves, and made themselves. Moreover, their descendants share this moral legacy as a foundation for citizenship and participation in democracy.
This edition of Robert Southey's early poetry seeks to restore Southey the poet to his place at the centre of late 18th and early 19th century British literary culture. This collection of his poetical works critically reassesses Southey's epics and romances.
I m sorry to tell you this your child has cancer. Each year in America those devastating words thrust parents of more than 12,000 children and adolescents into a frightening, dark tunnel dramatically changing the dynamics of each family. Because childhood cancer attacks quickly and unexpectedly, parents reel, bombarded with information regarding treatments, tests and decisions as parents echo, I ve never felt so alone. I feel like I m in a fog. From the initial diagnosis and throughout the daunting journey the twelve chapters and resources in Hope for Families of Children with Cancer weave advice, support and hope from fellow travelers and professionals who come alongside through encouraging short stories, refreshing helpful hints and inspiring scriptures and prayers. Many weary parents pull apart as communication breaks down sometimes far apart. An added study, You-niquely Made helps family members appreciate different personalities and methods of coping. Overwhelmed families find comfort and courage as writers deal with the struggles parents face balancing needs of their child; family ( the set-aside spouses and the invisible ones siblings); and self the caregiver the new normal of childhood cancer.
A fascinating account of Apache history and ethnography. All the narratives have been carefully chosen to illustrate important facets of the Apache experience. Moreover, they make very interesting reading....This is a major contribution to both Apache history and to the history of the Southwest....The book should appeal to a very wide audience. It also should be well received by the Native American community. Indeh is oral history at its best."---R. David Edmunds, Utah Historical Quarterly
Recounts the fake news stories, written from 1830 to 1880, about scientific and technological discoveries, and the effect these hoaxes had on readers and their trust in science.
An important contribution to the history of the Civil War and Reconstruction era, this book reveals the crucial and remarkably varied roles that African-Americans in Virginia's tobacco belt played in the momentous changes wrought by the transition from slavery to freedom. The state with the largest number of slaves on the eve of the Civil War, Virginia had undergone a peculiar set of economic developments that made its black population, both enslaved and free, especially diverse. A significant minority had made contact, typically through slave hiring, with a form of wage labor; still others had engaged in independent production and exchange. Because they shared their experiences with the slave majority who remained on the plantations and farms, hired slaves and independent producers helped create a nascent antebellum market culture, which in turn both undermined and buttressed slavery, laid the foundation for Confederate defeat, and influenced the introduction of free labor in the immediate postemancipation period. Basing her study on extensive research in letters, family papers, and public documents, Lynda J. Morgan traces the complexities of the story from the prewar decade, when Virginia's plantation heartland served as a hired slave-labor reserve for its eastern industry and private households; through secession and the Civil War, when Virginia Confederates failed to adapt African-American labor to their wartime purposes; and, finally, to emancipation and its aftermath, when freed slaves in the tobacco belt infused, with varying degrees of success, their previous knowledge and experience into the state's postwar economy, which was moving toward unbridled capitalist development. Morgan demonstrates that by marketing their labor many former slaves successfully imposed some of their preindustrial notions of property and work upon the new pattern. Thus, freed slaves in the Virginia tobacco belt were often able to adapt to postwar conditions more rapidly than their counterparts in the Cotton South. As Morgan notes, many other historical studies of emancipation have pivoted on the question of whether the Civil War and the elimination of slavery fundamentally altered the character of southern society. While stressing that these events were in fact nothing short of revolutionary, Morgan's study suggests that elements of continuity were also vitally important. The result is a nuanced view of the postwar South and of the nature of slavery and the culture it produced.
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