In August of 1520, Martin Luther published the first of three incendiary works, Address to the German Nobility, in which he urged secular authorities to take a strong hand in "reforming" the Roman church. In October, he published The Church Held Captive, and by December the deepest theological rationale appeared in The Freedom of a Christian. With these three books, the relatively unknown Friar Martin exploded onto the Western European literary and religious scene. These three works have been universally acknowledged as classics of the Reformation, and of the Western religious tradition in general. Though Reformation scholars have been reluctant to single out one as the most important of the three, Denis Janz proposes a bold case for The Church Held Captive. In the first entirely new translation in more than a century, Janz presents Luther's text as it hasn't been read in English before. Previous translations stifle the original text by dulling the sharpest edges of its argumentation and tame Luther by substituting euphemisms for his vulgarities. In Janz's dual language edition we see the provocative, offensive, and extreme restored. In his wide-ranging introduction, Janz offers much-needed context to clarify the role of The Church Held Captive in Luther's life and the life of the Reformation. This edition is the most reader-friendly scholarly version of Luther's classic in the English language.
The young Luther emerges in this volume in his role of reformer. We follow him through his early years of clarifying his evangelical doctrines and relive with him the stirring events that were to influence the fate of Germany, all of Europe, and eventually the whole world.
This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. To ensure a quality reading experience, this work has been proofread and republished using a format that seamlessly blends the original graphical elements with text in an easy-to-read typeface. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
Table Talk-Tischreden-is a substantial folio. The talk of Luther was arranged, according to its topics, into eighty chapters, occupies 1,390 closely printed pages, a full fourteen volumes. Selections from the Table-Talk of Martin Luther condenses Luther's work presenting choice passages. Every paragraph stands unabridged, exactly as it was translated by Captain Bell; and there has been no other purpose governing the choice of matter than a resolve to make it as true a presentment as possible of Luther's mind and character.
Commentary on Genesis is the last work of Martin Luther, written during the last several years of his life. Luther's work follows the first volume of Psalms with critical and devotional remarks on the creation and on sin and the flood.
This volume contains Luther's most extensive exposition of his understanding of the Lord's Supper. Directed against the more radical representatives of the sixteenth century reformation movement, this exposition is contained in the two major treatises appearing in an English translation in this volume. The translation and the wealth of historical commentary provided in this volume is a good starting point for a reassessment of the reformation contribution to our understanding of the Lord's Supper.
Volume 50 of the American Edition of Luther's Works is the third and final volume of letters in this series; it presents 89 letters written by Luther in the period from January 1532, to February 14, 1546, a date four days prior to Luther's death.
The seven pastoral writings presented in this volume are notable for their lack of polemic. Although his very life was literally at stake, Luther does not allude to his own situation, but subdues himself to the message with which he was committed.
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