Ingersoll’s book basically consists of three parts: the first and second parts offer a brief history of California and Los Angeles county and are given as a preface to the local history in order that the reader may have a connected story from the date of the discovery of the country. Included here are also sketches of each of the twenty-one Franciscan missions of Alta California. The third and final part deals with the history of the Santa Monica Bay cities and shows their growth and expansion through the years.
The development of Martin Luther's thought was both a symptom and moving force in the transformation of the Middle Ages into the modern world. Geographical discovery, an emerging scientific tradition, and a climate of social change had splintered the unity of medieval Christian culture, and these changes provided the background for Luther's theological challenge. His new apprehension of Scripture and fresh understanding of man's relation to God demanded a break with the Church as then constituted and released the powerful impulses that carried the Reformation. Luther's vigorous, colorful language still retains the excitement it had for thousands of his contemporaries. In this volume, Dr. Dillenberger has made a representative selection from Luther's extensive writings, and has also provided the reader with a lucid introduction to his thought.
Martin Luther is often thought of as a world-shaking figure who defied papacy and empire to introduce a reformation in the teaching, worship, organization, and life of the Church. Sometimes it is forgotten that he was also a pastor and shepherd of souls. Collected in this volume are Luther's letters of spiritual counsel, which he offered to his contemporaries in the midst of sickness, death, persecution, imprisonment, famine, and political instability. For Luther, spiritual counsel was about establishing, nurturing, and strengthening faith. Freshly translated from the original German and Latin, the letters shed light on the fascinating relationship between his pastoral counsel and his theology. Theodore G. Tappert taught Church History at Lutheran Theological Seminary in Philadelphia, Pennsylvania. He also translated Pia Desideria by Philip Jacob Spener and The Book of Concord: The Confessions of the Evangelical Lutheran Church.
In August of 1520, Martin Luther published the first of three incendiary works, Address to the German Nobility, in which he urged secular authorities to take a strong hand in "reforming" the Roman church. In October, he published The Church Held Captive, and by December the deepest theological rationale appeared in The Freedom of a Christian. With these three books, the relatively unknown Friar Martin exploded onto the Western European literary and religious scene. These three works have been universally acknowledged as classics of the Reformation, and of the Western religious tradition in general. Though Reformation scholars have been reluctant to single out one as the most important of the three, Denis Janz proposes a bold case for The Church Held Captive. In the first entirely new translation in more than a century, Janz presents Luther's text as it hasn't been read in English before. Previous translations stifle the original text by dulling the sharpest edges of its argumentation and tame Luther by substituting euphemisms for his vulgarities. In Janz's dual language edition we see the provocative, offensive, and extreme restored. In his wide-ranging introduction, Janz offers much-needed context to clarify the role of The Church Held Captive in Luther's life and the life of the Reformation. This edition is the most reader-friendly scholarly version of Luther's classic in the English language.
Collected here in this omnibus edition are Martin Luther's most important works including The Large Catechism, the Ninety-Five Theses, and seven selected sermons. Perfect for someone wishing to start reading Marin Luther's teachings. The Large Catechism of Martin Luther was written to aid the spiritual leaders of the Lutheran Church. Martin Luther wanted to remind his followers that they should live a godly life instead of a worldly life. Surprisingly, though, nowhere in this book does Luther suggest that anyone should leave their worldly life behind in order to pursue their godly life. Blunt and straightforward, this book remains an inspiration. Martin Luther's Ninety-Five Theses forever changed the world. This is one of Christianity's most important documents. It was not, as most people assume, Luther's explanation as to why he was separating from the Catholic Church, but it was a shot across the bow of a corrupt system that eventually lead to the Reformation. Also included in this edition are seven of Luther's most important sermons including Christ's Holy Sufferings, Enemies of the Cross of Christ & the Christian's Citizenship in Heaven, Christ Our Great High Priest, On Faith & Coming to Christ, Of The Office of Preaching, The Twofold Use of the Law & Gospel: "Letter" & "Spirit," and The Parable of the Sower.
The development of Martin Luther's thought was both a symptom and moving force in the transformation of the Middle Ages into the modern world. Geographical discovery, an emerging scientific tradition, and a climate of social change had splintered the unity of medieval Christian culture, and these changes provided the background for Luther's theological challenge. His new apprehension of Scripture and fresh understanding of man's relation to God demanded a break with the Church as then constituted and released the powerful impulses that carried the Reformation. Luther's vigorous, colorful language still retains the excitement it had for thousands of his contemporaries. In this volume, Dr. Dillenberger has made a representative selection from Luther's extensive writings, and has also provided the reader with a lucid introduction to his thought.
Luthers transformational idea of justification by faith alone was often misunderstood and misrepresented in the early years of the Reformation. In 1520, with his Wittenberg congregation in mind, Luther set out to clarify the biblical foundation of good works. In doing so he recast the very definitions of sacred and secular both for his own generation and ours.
Martin Luther's Basic Theological Writings has become the gold standard for use in seminary and college environments. It not only offers all of Luther's most influential, noted, and important writings in the modern translations but also includes excerpts of his sermons and letters that shed light on Luther's own religious and theological development. The volume takes the reader straight to Luther the man, to his controversial Reformation insights, to his strongest convictions about God and Scripture and the life of the church, and most valuably to his theology—a still-exciting encounter with the meaning of Jesus Christ for each age.
No historical study of current issues—in politics or social science or theology—can far proceed without bringing the student face to face with the principles asserted by the Reformation of the Sixteenth Century and its great leader, Martin Luther. He has had many critics and many champions, but neither his critics nor his champions feel that the last word concerning him has been spoken, for scarcely a year passes that does not witness the publication of a new biography. Had Luther been nothing more than a man of his own time and his own nation the task of estimating him would long since have been completed. A few exhaustive treatises would have answered all demands. But the Catalogue of the British Museum, published in 1894, contains over two hundred folio pages, averaging about thirty-five titles to the page, of books and pamphlets written either by or about him, that have been gathered into this single collection, in a land foreign to the sphere of his labors, and this list has been greatly augmented since 1894. Above all other historical characters that have appeared since the first years of Christianity, he is a man of the present day no less than of the day in which he lived. But Luther can be properly known and estimated only when he is allowed to speak for himself. He should be seen not through the eyes of others, but through our own. In order to judge the man we must know all sides of the man, and read the heaviest as well as the lightest of his works, the more scientific and theological as well as the more practical and popular, his informal letters as well as his formal treatises. We must take account of the time of each writing and the circumstances under which it was composed, of the adversaries against whom he was contending, and of the progress which he made in his opinions as time went on. The great fund of primary sources which the historical methods of the last generation have made available should also be laid under contribution to shed light upon his statements and his attitude toward the various questions involved in his life-struggles.
Martin Luther posted his Ninety-five Theses on the church door at Wittenberg in 1517. In the three years that followed, Luther clarified and defended his position in numerous writings. Chief among these are the three treatises written in 1520. In these writings Luther tried to frame his ideas in terms that would be comprehensible not only to the clergy but to people from a wide range of backgrounds. To the Christian Nobility of the German Nation is an attack on the corruption of the church and the abuses of its authority, bringing to light many of the underlying reasons for the Reformation. The second treatise, The Babylonian Captivity of the Church, contains Luther's sharp criticism of the sacramental system of the Catholic church. The Freedom of a Christian gives a concise presentation of Luther's position on the doctrine of justification by faith. The translations of these treatises are all taken from the American edition of Luther's Works. This new edition of Three Treatises will continue to be a popular resource for individual study, church school classes, and college and seminary courses.
A spiritual resource and compelling reading for the general reader from a riveting selection of Martin Luther's collected works. Faith and Freedom: An Invitation to the Writings of Martin Luther is the first selection in decades for the general reader from the many dozens of volumes that constitute Martin Luther’s collected works. The selections included here, chosen for their pastoral tone, speak across the centuries and inform the spiritual concerns of today. Drawing on Luther’s Bible prefaces and commentaries, his treatises and sermons, his letters, his “table talk,” and his enduring hymnbook, Faith and Freedom will provide a spiritual resource for anyone seeking the heritage of modern Christian spirituality. Moreover, it requires no specialized knowledge of Reformation theology or Church history. Rich in language, direct, powerful, fresh in ideas, and often disquieting in their effect, the writings of Luther provide compelling reading.
Martin Luther, pivotal figure of the sixteenth-century Reformation, continues to exercise a powerful influence in the affairs of the twentieth century, not just in the area of religion but also in the political sphere. The direction and desirability of that influence is a matter of dispute. J. M. Porter, a political scientist, here presents revealing selections from nine of Luther's more important writings, all excerpted from the American Edition of 'Luther's Works.' His texts suggest the complexity of the Reformer's thinking, its theological base, and the situational focus of his political utterances. Professor Porter also provides a helpful introduction in which he clarifies the meaning and implications of Luther's famous Òtwo kingdomsÓ theory, whereby the state is freed both from domination by the church and from the temptation to dominate the conscience of its citizens. Here are to be found generous excerpts from the seminal writings which shaped the Reformation and continue to influence the course of events in our time. They illustrate Luther's innovative ideas about the nature of temporal authority, political obligation and its limits, church-state relations, and political resistance, Luther's plain and often pungent words will be of interest to students of history, religion, political science, and ethics - to everyone concerned about the issues of freedom and authority, ideology and politics, violence and nonviolence, war and freedom.
In his sermons on Exodus 20-34 (November 1525-February 1527), Luther explained that the Mosaic law was in no way binding upon Christians, but it was still valuable for them to learn from. In these sermons, Luther preaches that the examples of good laws, the promises of Christ and examples of virtue provided in these legal passages were of enduring value. Luther also emphasized that submission to the Word of God was the standard for belief and practice in Moses' day and it continued to be in his own, despite the claims made by the enemies of God and his church. Luther's lectures on Isaiah 9 and 53 (Advent and Christmastide 1543-44 and Lent 1544) show the central role of the prophetic book in the Wittenberg Reformation. In his Isaiah 9 lectures he sought to evoke both wonder and joy at the incarnation of the Son of God, while in Isaiah 53 he stressed that his hearers should be astonished and comforted by Christ's willing sacrifice to take away sins. These lectures served both as a sermon series on salvation by the grace of God, and as admonitions to future theologians to both teach and guard the Gospel against all its enemies. The second 1541 Wittenberg high German Bible edition contained an expanded preface by Luther on Daniel 12. Luther's lengthy addition to his introduction to Daniel is striking for its homiletical style, its sharp attack on the papacy and papal church, and his understanding of the eschatological character of this chapter. He was convinced that he was living in the last days, but he flatly refused to indulge in identifying the "signs of the times" as some of his associates and followers did. He took seriously the New Testament passages which stated that no one except God the Father knew precisely when Christ would return (Mark 13:32; Acts 1:7). The signs pointing toward the coming of Christ, he wrote, "cannot be thoroughly understood until they come to pass." When Daniel asked specifically when the end would come, he was told that this knowledge would be "sealed until the last time" (Dan. 12:97) and that his prophecy, unclear as it was, would serve the church as written. Luther professed to be satisfied with what he knew about the "dear Last Day." In 1545 Veit Dietrich edited a Hosea commentary based on Luther's 1524 lectures. Luther claimed it as his own work and provided a new "Addition" to be printed along with the commentary. Here Luther's intention was to show that Paul's understanding and citation of Hosea 13:14 in 1 Cor. 15:55 was correct. He also discussed the first part of Paul's citation in 1 Cor. 15:54, which comes from Isa. 25:8, showing that Paul correctly cited it too.
Though most of the Protestant world can trace its roots back to the Reformation, many people today have only a vague knowledge of Martin Luther's writings. "Didn't he write the Ninety-Five Theses?" Jack Kilcrease and Erwin Lutzer step into this vacuum with a carefully selected collection of Luther's works. Centered around the five solas of the Reformation (sola Scriptura, sola fide, sola gratia, sola Christus, soli Deo gloria), the selections offer readers an accessible primer on works that are foundational to the theology of Protestantism in all its forms. Introductions to each writing include an explanation of the historical context and the theological significance of the piece. Students of the Bible, pastors, teachers, and seminary students will find this collection an enlightening introduction to Luther in his own words and a useful addition to their libraries.
This is a wonderful anthology . Its texts not only span the whole of Luther's reforming career, but also cover the theological, political, and social issues that mattered most to him and his age. Best of all, the original integrity of the texts remains perceptible, even when abridged. This valuable collection will be a great teaching tool and also a most useful resource for anyone interested in Luther or the Protestant Reformation." --Carlos Eire, Yale University, author of Reformations: The Early Modern World, 1450-1650 (Yale University Press) CONTENTS: Thematic Table of Contents General Introduction 1. Preface to the Complete Edition of the Latin Writings (1545) 2. Disputation on the Power of Indulgences (The Ninety-Five Theses) (1517) 3. Sermon on Indulgence and Grace (1518) 4. Disputation Held at Heidelberg (1518) 5. To the Christian Nobility of the German Nation (1520) 6. The Babylonian Captivity of the Church (1520) 7. On the Freedom of a Christian (1520) 8. Preface to the New Testament (1522) 9. Preface to the Epistle of St. Paul to the Romans (1522) 10. On Married Life (1522) 11. On Secular Authority: To What Extent It Must Be Obeyed (1523) 12. That Jesus Christ Was Born a Jew (1523) 13. Against the Heavenly Prophets Concerning Images and the Sacrament (1525) 14. Against the Robbing and Murdering Hordes of Peasants (1525) 15. The Bondage of the Will (1525) 16. The German Mass and Order of Divine Service (1526) 17. How Christians Should Regard Moses (1527) 18. Concerning Rebaptism (1528) 19. Hymns (pre-1529) 20. On the War against the Turks (1529) 21. The Small Catechism (1529) 22. Commentary on St. Paul's Epistle to the Galatians (1535) 23. The Schmalkald Articles (1537) 24. Letter to Landgrave Philipp of Hesse (1539) 25. On the Jews and Their Lies (1543) Suggestions for Further Reading Index
ON CHRISTIAN LIBERTY communicates essential teachings of Martin Luther. Luther's great insight into the freedom of the Christian proved revolutionary in his century and remains timely and poignantly relevant in our own. For the Christian, this freedom means liberty from sin and death, as well as the opportunity to serve one's neighbor. Written in a simple style, On Christian Liberty conveys profound spiritual discernment about the grace of God and liberating faith in Christ Jesus.
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