It's hard to say that God is good when God isn't always what we expect good to be. A good father wouldn't make it so difficult to get to know him, would he? And if God is all-powerful, wouldn't he ensure that we never suffered? Either our understanding of God is incorrect, or our definition of good is inadequate. In a world that is messy and a church that is imperfect, it's easy to let our faith be lost. But that doesn't mean we have to lose God. It means we must consider the fact that perhaps our idealized expectations are just plain wrong. With transparency about his own struggles with cynicism and doubt, pastor Luke Norsworthy helps frustrated Christians and skeptics trade their confinement of God in an anemic definition of good for confidence in the God who is present in everything, including our suffering.
Monsters aren't real. As reasonable adults, we know this. But we also know that, while fake, the monsters of fairy tales, movies, and Netflix series embody our very real fears. Large, powerful beings that hunt us in the dark make us feel small, weak, vulnerable. When characters in these stories run away, they temporarily feel safe, but it's not until the monster is faced head-on that the story can have a happy ending--and, more importantly, the hero can become all he or she was created to be. The same is true of the monsters of the spiritual life. The monsters of comparison (I am what others say about me), more (I am what I have), and success (I am what I do) are powerful enemies of a healthy spiritual life. But ignoring them solves nothing. Pastor and speaker Luke Norsworthy wants you to face your monsters, get to know them, and discover how they are inviting you into a deeper understanding of yourself and a more intimate connection with God. You'll never completely eradicate your fears, but if you befriend them, they can lead you into becoming God's intention for you.
It's hard to say that God is good when God isn't always what we expect good to be. A good father wouldn't make it so difficult to get to know him, would he? And if God is all-powerful, wouldn't he ensure that we never suffered? Either our understanding of God is incorrect, or our definition of good is inadequate. In a world that is messy and a church that is imperfect, it's easy to let our faith be lost. But that doesn't mean we have to lose God. It means we must consider the fact that perhaps our idealized expectations are just plain wrong. With transparency about his own struggles with cynicism and doubt, pastor Luke Norsworthy helps frustrated Christians and skeptics trade their confinement of God in an anemic definition of good for confidence in the God who is present in everything, including our suffering.
Monsters aren't real. As reasonable adults, we know this. But we also know that, while fake, the monsters of fairy tales, movies, and Netflix series embody our very real fears. Large, powerful beings that hunt us in the dark make us feel small, weak, vulnerable. When characters in these stories run away, they temporarily feel safe, but it's not until the monster is faced head-on that the story can have a happy ending--and, more importantly, the hero can become all he or she was created to be. The same is true of the monsters of the spiritual life. The monsters of comparison (I am what others say about me), more (I am what I have), and success (I am what I do) are powerful enemies of a healthy spiritual life. But ignoring them solves nothing. Pastor and speaker Luke Norsworthy wants you to face your monsters, get to know them, and discover how they are inviting you into a deeper understanding of yourself and a more intimate connection with God. You'll never completely eradicate your fears, but if you befriend them, they can lead you into becoming God's intention for you.
What makes this commentary on Luke stand apart from others is that, from beginning to end, this is a literary analysis. Because it focuses solely on the gospel as it appears and not on its source or origin, this commentary richly and thoroughly explores just what Luke is saying and how he says it.
In this and every age, the church desperately needs prophecy. It needs the bold proclamation of God’s transforming vision to challenge its very human tendency toward expediency and self-interest — to jolt it into new insight and energy. For Luke Timothy Johnson, the New Testament books Luke and Acts provide that much-needed jolt to conventional norms. To read Luke-Acts as a literary unit, he says, is to uncover a startling prophetic vision of Jesus and the church — and an ongoing call for today’s church to embody and proclaim God’s vision for the world.
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