Few English-speaking readers are familiar with the life or the writings of the sixteenth-century Franciscan chronicler Luis Jerónimo de Oré, particularly his neglected Relación, about the early Spanish presence in territories now part of the United States. His account of La Florida—an area that in the sixteenth and seventeenth centuries included present-day Florida as well as territory north to Virginia and west into Kansas—reflects the desire of the Spanish Crown and various religious orders to explore and to establish a presence in the region. This edition of Luis Jerónimo de Oré’s work presents readers with a new introduction and an annotated translation that place the text in the broader context of international politics. The narrative develops our understanding of the early Spanish presence in the continental United States while documenting frontier life and the contacts with Native Americans in the South and along the Eastern Seaboard.
This book highlights the powerful impact of some important Spanish Jesuits (Suárez, Acosta, Ribadeneira, Mariana) on some relevant English thinkers such as Locke, Bacon, and others, regarding politics, law and natural rights, an influence sometimes hidden and always controversial.
In 1585, at the height of Jesuit missionary activity in Japan, which was begun by Francis Xavier in 1549, Luis Frois, a long-time missionary in Japan, drafted the earliest systematic comparison of Western and Japanese cultures. This book constitutes the first critical English-language edition of the 1585 work, the original of which was discovered in the Royal Academy of History in Madrid after the Second World War. The book provides a translation of the text, which is not a continuous narrative, but rather more than 600 distichs or brief couplets on subjects such as gender, child rearing, religion, medicine, eating, horses, writing, ships and seafaring, architecture, and music and drama. In addition, the book includes a substantive introduction and other editorial material to explain the background and also to make comparisons with present-day Japanese life. Overall, the book represents an important primary source for understanding a particularly challenging period of history and its connection to contemporary Europe and Japan.
Cardinal Luis Antonio Tagle offers one of the most inspiring and influential voices in the global Catholic Church today. In Telling the Story of Jesus, he encourages readers to be in communion with Jesus, who is the story of God. The cardinal tells us that this communion is found in the Eucharist as well as among the lost, the tired, and the abandoned people of this world. In this collection of powerful addresses, Tagle focuses on three fundamental dimensions of Christian experience: authentic spiritual worship of Jesus in and beyond Eucharist, our communion in the word of God, and the mission each one of us has to tell the story of Jesus based on our experience of him. Cardinal Tagle combines biblical narration and personal experience with sound theological reflection so that the story of Jesus becomes a story of love that leads to hope for the poor, for the church, and for the life of the entire world.
In this book, Fr. de la Palma provides an aid for meditating on the Passion. He recreates the events of Jesus' life beginning with Holy Thursday and concluding with the burial of Our Lord and a powerful evocation of the coming resurrection.With vivid detail and a constant recognition of the role the Blessed Mother played in those days, Fr. de la Palma helps the reader enter into the Last Supper, the institution of the priesthood and the Eucharist, the arrest of Our Lord, the denial of St. Peter, the trials before Caiaphas and Pilate, the scourging and mocking, and finally, the Crucifixion.
Lumbre de fe is the most extensive and articulate text of polemic against Islam written during the 16th century in Spanish in the Iberian Peninsula. The work is the result of the preaching task carried out by Joan Martí de Figuerola for the conversion of the Mudejars of Zaragoza between 1517 and 1518, a task that brought Figuerola into numerous confrontations with both ecclesiastical and secular authorities in Aragon for disturbing the coexistence between the two confessions. Lumbre de fe also stands out for its use of qur’ānic texts in Arabic to attack Islam. These texts, also transliterated in Latin characters and translated into Spanish, are commented and discussed by Figuerola, making use of his vast theological erudition and his experience as a preacher in the crown of Aragon. The manuscript in which the work is preserved also contains numerous images representing Islamic beliefs and rites, which further reinforces the enormous originality and strength of the work.
O livro, "... Não Verá a Deus" é um livro que tenta transmitir, não a ideia de que o Homem morre na Terra, sem ver Deus porque como Deus transmitiu ao Homem, este vê-lo-á aquando do seu julgamento no Céu, mas sim, que o Homem não verá a Deus só porque não acredita na existencia de Deus. Pode-se até considerar a morte do Homem, na Terra, como a razão do sentido da vida do Homem, que é ver Deus e, por isso, o Homem não morre por morrer, mas sim, com a razão de ver a Deus, no Seu dominio que é o Céu, pelo que se não fosse esta razão, a morte não existia. E, por isso, tal como a montanha não vai a Maomé, embora existindo, vai Maomé à montanha e, da mesma forma, não vindo Deus ao Homem, embora já o tenha feito hão dois mil anos atrás, sem ter sido reconhecido pelo Homem, vai este a Deus que tambem existe, tal como a montanha.
Recital of the Dark Verses is a road novel, a coming-of-age tale, and a raunchy slapstick comedy that tells—in careening, charismatic prose—the (true) story of the theft of the body of Saint John of the Cross. In August 1592, a bailiff and his two assistants arrive at the monastery of Úbeda, with the secret task of transferring the body of Saint John of the Cross, the great Carmelite poet and mystic who had died the previous year, to his final abode. When they exhume him, they find a body uncorrupted and as fresh as when he died. Recital of the Dark Verses follows the three hapless thieves as they sneak the corpse of Saint John of the Cross from Úbeda to Segovia, trying not to lose too many pieces of the body to his frenzied disciples along the way. It is the (true) story of a heist, a road novel, a coming-of-age tale, and a raunchy slapstick comedy told in careening, charismatic prose. It is also a witty and wise commentary on the verse of one of Spain's most important poets woven from the lines for which he is best known——a revival of words written more than four centuries ago, and a centering and celebration of their intrinsic queerness.
Missionaries, and in particular the Portuguese Assistancy of the Society of Jesus, played a fundamental role in the dissemination of Western scientific knowledge in East Asia. They also brought to Europe a deeper knowledge of Asian countries. This volume brings together a series of essays analyzing important new data on this significant scientific and cultural exchange, including several in-depth discussions of new sources relevant to Jesuit scientific activities at the Chinese Emperor''s Court. It includes major contributions examining various case studies that range from the work of some individual missionaries (Karel Slav cek, Guillaume Bonjour) in Beijing during the reigns of Kangxi and Yongzheng to the cultural exchange between a Korean envoy and the Beijing Jesuits during the early 18th century. Focusing in particular on the relationship between science and the arts, this volume also features articles pertaining to the historical contributions made by Tomis Pereira and Jean-Joseph-Marie Amiot, to the exchange of musical knowledge between China and Europe.
More than a school of philosophy with a defined set of beliefs and convictions, classical Cynicism represents an unconventional sect of philosophers and a way of life. This is a complete account of classical Cynicism from its beginnings in the Socratic circle to its extinction in late Roman times. In this thoroughly documented study, Navia explores various issues related to the sources of information about the Cynics, the development of Cynicism, and the principal representatives of classical Cynicism. Exploring the relationship between classical Cynicism and cynicism as understood in its ordinary modern sense, the author argues that despite their common designation, they represent significantly different philosophical attitudes. This book explicates the main ideas associated with classical Cynicism and argues that, its shortcomings notwithstanding, classical Cynicism furnishes us with a wealthy source of philosophical enlightenment. Individual chapters are devoted to Antisthenes, Diogenes, and Crates, the three principal classical Cynics. Attention is given to the development and application of certain fundamental Cynic ideas and to the transformation of these ideas throughout the eight centuries during which Cynicism was an influential philosophical movement. The book provides abundant references to primary and secondary sources and includes a bibliography of over five hundred entries.
A soldier at the age of eleven; an honorably discharged veteran at age of thirteen; a miner, a cotton-picker, a shepherd, and a graduate of Hollywood High, Luis Perez lived an incredible life, which has shaped his story into a vividly-realized autobiographical account. Originally published in 1947, El Coyote , the Rebel tells how the toddler Luis, son of an Aztec mother and a French diplomat father, ended up in the care of an uncle, who soon drank away most of the boys inheritance. Having run away from cruel treatment, Luis by chance came to fight with the rebel armies in the 1910 Mexican Revolution, received the nickname of "El Coyote" for his cunning, and was wounded in combat. Upon being given a discharge and a twenty-dollar bill, he walked across the border to become an American. His story concludes, after an episode of amorous misadventures in a missionary school, with the young hero preparing to marry his true love and solemnly taking the oath of U.S. citizenship, at "the beginning of a new tomorrow.
E porque Deus é um "Homem" de Lei e não hão leis, sem palavras, assim tambem Deus é um Deus de palavras e, por isso, ter sido o Verbo. E porque não hão leis sem homens e, porque há a Lei de Deus, transmitida nas Tábuas da Lei, estas fazem com que Deus exista. E é precisamente isto que tento transmitir ao Homem neste meu livro intitulado "A Criação de Deus - O primogénito e o Verbo". E porque a palavra do Homem faz parte do universo do Homem, este facto faz com que todo o Universo, onde se encontra tambem a Terra, seja um Universo de Palavra e, por isso, nada mais natural do que haver alguem que seja o Verbo e que tenha a linguagem como meio de comunicar e identificar-se por todo o Universo chegando ao universo do Homem, na Terra.
Luis M. Martinez, the former Archbishop of Mexico City, maintains that as the Spirit is God's supreme gift, so your devotion to Him should be profound and encompassing. In beautiful, practical terms, Martinez illuminates the difference the Spirit can make when He's given His proper place in your soul. This handbook explains how you should respond to the Spirit, how the Spirit helps you grow in virtue, and the characteristics of true love of the Spirit.
Angolan Political Thought introduces anticolonial thinkers whose writings on colonialism and liberation have been instrumental in the formation of Angolan identity. It focuses on the political nature of these thinkers and how their work has impacted Angolan political reality. Luís Cordeiro-Rodrigues both introduces and critically analyzes the thought of Queen Njinga, Mário Pinto de Andrade, Agostinho Neto and Pepetela and systematically addresses five important topics in Angolan political thought. Firstly, it gives a general introduction to African political philosophy and explains the place of Angolan political thought in this. Secondly, it explains how different Angolan thinkers have conceptualized colonialism and its effects on the global Black community. Thirdly, the book surveys what key Angolan thinkers have identified as legitimate and effective tools of liberation and resistance from colonialism. For example, it addresses the place of poetry for liberation, as well as the justification for war against colonial powers. Fourth, this book will explain the different theories that Africa and, in particular, African identity, consists of. Finally, it will look at Angolan theories of distributive justice and compensation for historical injustices.
The Catholic Church has been undoubtedly going through a period of profound crisis. Endless scandals and conspiracies have plagued the Church in recent years, and with resignation of Pope Benedict XVI in February 2013, the Catholic community was left in dire need of direction and spiritual renewal. Archbishop Jorge Bergoglio, elected to Saint Peter’s Throne on March 13, 2013, in one of the briefest conclaves in history, represents a rekindled sense of hope for the Church’s 1.2 billion followers. The first Jesuit to occupy the papacy, Pope Francis I is also the first pope ever to hail from the Americas, and has inspired an enormous sense of pride, especially among Latin Americans and his native Argentina. Francis: A Pope for Our Time, The Definitive Biography incisively chronicles Pope Francis’ ancestry, youth, call to faith, humble beginnings with the Society of Jesus, and rise through Argentina’s ecclesiastical ranks, all the way to the Vatican. The book emphasizes His Holiness’ Jesuit background of humility, poverty, and service that stands to reform the Vatican’s long history of lavish excess and removed otherworldly style of leadership. This concise biography also details Jorge Bergoglio’s coming of age during the Peronist years, the challenges he faced throughout Argentina’s brutal military dictatorship, as well as his political stance against the progressive policies of the Kirchners. Known as the “Black Pope” (for his Jesuit garb), the “Pope of the Poor,” and the “Third World Pope,” such monikers exemplify Pope Francis’ original and primary mandate: his pastoral commitment to society’s most underprivileged and disenfranchised. His dedication to interreligious dialogue, accessibility to his community, and rejection of pomp in favor of simplicity promises to bring real-world leadership to a modern Church desperate to emerge from old-world precepts.
Moyeboy 51 is an autobiography about the Authors family, his Education, his military career and his job opportunities throughout the world during the past seventy five years. He emphasizes the discipline, hard work and self confidence that he used in achieving his goals and dreams. He was born and raised in the small west Texas town of Presidio. His early formative years started at the age of nine, when he was sent to Moye Military School in Castroville, Texas, where he continued to be a Moye cadet for the next five years until he graduated from the eighth grade. His subsequent education through high school and college led to being commissioned a second Lieutenant in the AF and retired as a captain i n 1979. His military career enabled him to be hired by an aerospace contracting company to work in Saudi Arabia for six years in support of F-15 fighter aircraft. He and his family returned to the states and in 1991 settled in San Antonio and became a public school teacher and had several other short term job opportunities.
This book examines the medieval legacy that influences life in Spanish-speaking North America to the present day. Focusing on the period from 1517?the expedition of Hernandez de Cordoba?to the middle of the seventeenth century, Weckmann describes how explorers, administrators, judges, and clergy introduced to the New World a culture that was essentially medieval. That the transplanted culture differentiated itself from that of Spain is due to the resistance of the indigenous cultures of Mexico.
Whatever it was you expected when you heard about the new Classics of Western Spirituality(TM) series from Paulist Press, forget it. The real thing is better." The Crux of Prayer Luis de León: The Names of Christ translated and introduced by Manuel Duran and William Kluback preface by J. Ferrater Mora As Christ is a source or rather is an ocean which holds in itself all that is sweet and meaningful that belongs to man, in the same way the study of his person, the revelation of the treasure, is the most meaningful and dearest of all knowledge. Luis de León (1527-1591) The Names of Christ is a masterpiece of the Golden Age of Spain. Written in the style of a pastoral novel, the work is a meditation on the philosophical and theological significance of the names of Christ. Based on a careful examination of ten names given Christ in the Scriptures, the book reflects elements of Augustinian, Jewish, and Islamic spirituality that were part of sixteenth-century Spain. Luis de León was born in 1527 in Belmonte, a small village in the Castile region of Spain. An Augustinian friar, a brilliant professor, an artful poet, he was a true Renaissance man whose vision of the fullness of Christ sustained him in the face of persecution at the hands of the Inquisition and infused his writing with a sensitivity that has made The Names of Christ a treasure of Spanish literature and a classic of Catholic mysticism. +
This is the first essay collection to examine the relation between text and gender in Spain from a broad geographical, social and cultural perspective covering more than 300 years. The contributors examine women and the construction of gender thematically, dealing with the areas of politics, law, religion, sexuality, literature and economics, and in a variety of social categories, from Christians and Moriscas, queens and merchants, peasants and visionaries, heretics and madwomen. The essays cover different regions in the Spanish monarchy, including Andalusia, Aragon, Castile, Catalonia, Valencia and Spanish America, from the fifteenth century through to the eighteenth century. Women, Texts and Authority in Early Modern Spain focuses on two central themes: gender relations in the shaping of family and community life, and women's authority in spheres of power. The representation of women in a variety of texts such as poetry, court cases, or even account books illustrate the multifaceted world in which women lived, constantly choosing and negotiating their identities. The appeal of this collection is not limited to scholars of Spanish history and literature; it is deliberately designed to address the issue of how gender relations were constructed in the formation of modern society, and therefore will be of interest to scholars of women's and gender history generally. Because of the emphasis on how this construction occurs in texts, the collection will also be attractive to scholars interested in literary studies and/or print culture.
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