Artist, educator, curator, and critic Luis Camnitzer has been writing about contemporary art ever since he left his native Uruguay in 1964 for a fellowship in New York City. As a transplant from the "periphery" to the "center," Camnitzer has had to confront fundamental questions about making art in the Americas, asking himself and others: What is "Latin American art"? How does it relate (if it does) to art created in the centers of New York and Europe? What is the role of the artist in exile? Writing about issues of such personal, cultural, and indeed political import has long been an integral part of Camnitzer's artistic project, a way of developing an idiosyncratic art history in which to work out his own place in the picture. This volume gathers Camnitzer's most thought-provoking essays—"texts written to make something happen," in the words of volume editor Rachel Weiss. They elaborate themes that appear persistently throughout Camnitzer's work: art world systems versus an art of commitment; artistic genealogies and how they are consecrated; and, most insistently, the possibilities for artistic agency. The theme of "translation" informs the texts in the first part of the book, with Camnitzer asking such questions as "What is Latin America, and who asks the question? Who is the artist, there and here?" The texts in the second section are more historically than geographically oriented, exploring little-known moments, works, and events that compose the legacy that Camnitzer draws on and offers to his readers.
Starting with the groundbreaking 1981 exhibit called "Volumen I," New Art of Cuba provided the first comprehensive look at the works of the first generation of Cuban artists completely shaped by the 1959 revolution. This revised edition includes a new epilogue that discusses developments in Cuban art since the book's publication in 1994, including the exodus of artists in the early 1990s, the effects of the new dollar economy on the status of artists, and the shift away from socialist themes to more personal concerns in the artists' works. Twenty-four new color plates augment the more than 200 b&w illustrations of the original volume.
Artist, educator, curator, and critic Luis Camnitzer has been writing about contemporary art ever since he left his native Uruguay in 1964 for a fellowship in New York City. As a transplant from the "periphery" to the "center," Camnitzer has had to confront fundamental questions about making art in the Americas, asking himself and others: What is "Latin American art"? How does it relate (if it does) to art created in the centers of New York and Europe? What is the role of the artist in exile? Writing about issues of such personal, cultural, and indeed political import has long been an integral part of Camnitzer's artistic project, a way of developing an idiosyncratic art history in which to work out his own place in the picture. This volume gathers Camnitzer's most thought-provoking essays—"texts written to make something happen," in the words of volume editor Rachel Weiss. They elaborate themes that appear persistently throughout Camnitzer's work: art world systems versus an art of commitment; artistic genealogies and how they are consecrated; and, most insistently, the possibilities for artistic agency. The theme of "translation" informs the texts in the first part of the book, with Camnitzer asking such questions as "What is Latin America, and who asks the question? Who is the artist, there and here?" The texts in the second section are more historically than geographically oriented, exploring little-known moments, works, and events that compose the legacy that Camnitzer draws on and offers to his readers.
Conceptualism played a different role in Latin American art during the 1960s and 1970s than in Europe and the United States, where conceptualist artists predominantly sought to challenge the primacy of the art object and art institutions, as well as the commercialization of art. Latin American artists turned to conceptualism as a vehicle for radically questioning the very nature of art itself, as well as art's role in responding to societal needs and crises in conjunction with politics, poetry, and pedagogy. Because of this distinctive agenda, Latin American conceptualism must be viewed and understood in its own right, not as a derivative of Euroamerican models. In this book, one of Latin America's foremost conceptualist artists, Luis Camnitzer, offers a firsthand account of conceptualism in Latin American art. Placing the evolution of conceptualism within the history Latin America, he explores conceptualism as a strategy, rather than a style, in Latin American culture. He shows how the roots of conceptualism reach back to the early nineteenth century in the work of Símon Rodríguez, Símon Bolívar's tutor. Camnitzer then follows conceptualism to the point where art crossed into politics, as with the Argentinian group Tucumán arde in 1968, and where politics crossed into art, as with the Tupamaro movement in Uruguay during the 1960s and early 1970s. Camnitzer concludes by investigating how, after 1970, conceptualist manifestations returned to the fold of more conventional art and describes some of the consequences that followed when art evolved from being a political tool to become what is known as "political art.
Conceptualism played a different role in Latin American art during the 1960s and 1970s than in Europe and the United States, where conceptualist artists predominantly sought to challenge the primacy of the art object and art institutions, as well as the commercialization of art. Latin American artists turned to conceptualism as a vehicle for radically questioning the very nature of art itself, as well as art's role in responding to societal needs and crises in conjunction with politics, poetry, and pedagogy. Because of this distinctive agenda, Latin American conceptualism must be viewed and understood in its own right, not as a derivative of Euroamerican models. In this book, one of Latin America's foremost conceptualist artists, Luis Camnitzer, offers a firsthand account of conceptualism in Latin American art. Placing the evolution of conceptualism within the history Latin America, he explores conceptualism as a strategy, rather than a style, in Latin American culture. He shows how the roots of conceptualism reach back to the early nineteenth century in the work of Símon Rodríguez, Símon Bolívar's tutor. Camnitzer then follows conceptualism to the point where art crossed into politics, as with the Argentinian group Tucumán arde in 1968, and where politics crossed into art, as with the Tupamaro movement in Uruguay during the 1960s and early 1970s. Camnitzer concludes by investigating how, after 1970, conceptualist manifestations returned to the fold of more conventional art and describes some of the consequences that followed when art evolved from being a political tool to become what is known as "political art.
Starting with the groundbreaking 1981 exhibit called "Volumen I," New Art of Cuba provided the first comprehensive look at the works of the first generation of Cuban artists completely shaped by the 1959 revolution. This revised edition includes a new epilogue that discusses developments in Cuban art since the book's publication in 1994, including the exodus of artists in the early 1990s, the effects of the new dollar economy on the status of artists, and the shift away from socialist themes to more personal concerns in the artists' works. Twenty-four new color plates augment the more than 200 b&w illustrations of the original volume.
This is the first book in more than three decades to offer a complete and chronological history of revolutionary Cuba, including the years of rebellion that led to the revolution. Beginning with Batista’s coup in 1952, which catalyzed the rebels, and bringing the reader to the present-day transformations initiated by Raúl Castro, Luis Martínez-Fernández provides a balanced interpretive synthesis of the major topics of contemporary Cuban history. Expertly weaving the myriad historic, social, and political forces that shaped the island nation during this period, Martínez-Fernández examines the circumstances that allowed the revolution to consolidate in the early 1960s, the Soviet influence throughout the latter part of the Cold War, and the struggle to survive the catastrophic Special Period of the 1990s after the collapse of the U.S.S.R. He tackles the island’s chronic dependence on sugar production, which started with the plantations centuries ago and continues to shape culture and society. He analyzes the revolutionary pendulum that continues to swing between idealism and pragmatism, focusing on its effects on the everyday lives of the Cuban people, and—bucking established trends in Cuban scholarship—Martínez-Fernández systematically integrates the Cuban diaspora into the larger discourse of the revolution. Concise, well written, and accessible, this book is an indispensable survey of the history and themes of the socialist revolution that forever changed Cuba and the world.
Cuba continues to loom large in U.S. consciousness and politics. Culture and Customs of Cuba is a much-needed resource to give students and other readers an in-depth view of our important island neighbor. Luis, of Cuban descent, provides detailed, clear insight into Cuban culture in its historical context. Religion, customs, economy, media, performing and creative arts, and cinema are some of the many topics discussed. Included in this discussion are contributions of Cubans in exile which Luis considers an inherent part of Cuban culture. Encouraging a wider understanding of Cuba, this volume describes and highlights the cultures and customs of the island. Cuba, as one will learn while reading this book, is an island of many cultural customs that have evolved out of a rich history. Presented in the context of three interrelated periods in Cuban history: the Colonial, the Republic, and Castro's Revolution, this book explores Cuba's dynamic culture. Luis also notes the spread of Cuban culture abroad, where a significant part of the Cuban population has lived since the earl 19th century. Students and others interested in this country will find this book to be extraordinarily helpful and informative.
This exhibition presents new insights into these artists' visual deconstructions of language and examines the connections and collisions among visual art, the word and the social world.
Contemporary Art in Latin America continues the ARTWORLD series, bringing to light innovative contemporary art from across the globe. Delving into the artistic work from specific major geographical regions, the series continues to showcase both established and unknown artists whose work connects with their roots. New in paperback, Contemporary Art in Latin America celebrates this intriguing region and its creative outputs, setting the vibrant artistic tradition within its historical and cultural contexts. The volume opens with a text section, including essays by valued figures in the contemporary art world, looking firstly at the historical origins of Latin American art and moving on to focus extensively on contemporary work being produced by artists from this region. This section of the book will also be supported by an artist interview, offering the reader a personal insight into the relationship between Latin America’s art and its cultural past, present and future. The second half of the book comprises a plate section showcasing a broad variety of the art and themes discussed elsewhere in the book. Contemporary Art in Latin America encourages readers to reflect upon the art in this region and by these artists in relation to its historical and geographical context and encompasses a wide spectrum of critical debates, including politics and curatorial practice. The artists featured include those considered the most influential to emerge from the region during the last 50 years, such as Brazilian conceptual artist Cildo Meireles, whose work is currently being exhibited at Tate Modern, London and Hélio Oiticica and Lygia Clark, who along with Ivan Serpa, founded the Neo-Concretist art movement. Doris Salcedo is also included, who caused a stir with her piece Shibboleth — creating a subterranean chasm that stretched the length of the Turbine Hall at the Tate Modern. The work of new and emerging talents is also featured, such as Miguel Calderon, labelled the “enfant terrible of contemporary art” and who has been described as having “a knack for pushing crass stereotypes and clichés to absurd and provocative extremes”. Encompassing the political and personal, Contemporary Art in Latin America is highly unique in its approach to exploring the artistic movements of this region, giving those with a genuine interest in art and culture an insight that is rich, engaging, shocking and inspiring.
More than any artist working today, Leandro Erlich (1973, Buenos Aires) has created a body of sculpture and large installations over the past two decades in which the architectural appearance of the everyday functions as a type of perceptual trap, leading he unsuspecting viewer into a visual paradox that systematically defies what should be the rules and order of the material world. Liminalis the first monographic survey exhibition of Erlichœs workthroughout the American continent and brings together a selection of twenty-one installations, produced since 1996 to date. The title of the exhibition references a zone that exists at the threshold of another space, suggests a position of being on the verge of crossing over, or entering into, a specific destination or state of existence, but without ever fully getting there. To hover at the liminal edge of an experience suggests that one is perpetually caught between a prior reality that has been left behind, and a new reality beckoning at close range, but leaving us stranded if we were to linger. Over the past two decades, his work has been shown internationally and featured in the permanent collections of major museums and private collectors. He enjoys particular renown in Asia, and his most recent exhibitions at the MORI Art Museum (Tokyo, 2017) and the HOW Art Museum (Shanghai, 2018) have attracted hundreds of thousands of visitors. On June his new show Próximamenteopens at the Ruth Benzacar Gallery in Buenos Aires, followed by LIMINAL. On July, he will become the first non-Chinese artist to occupy the entire exhibition space at the CAFAM (Central Academy of Fine Arts, Beijing), Chinaœs premiere museum, with the show The Confines of The Great Void.
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