This volume is a selection of the most significant writings by Monsignor Luigi Giussani, founder of the Italian Catholic lay movement Communion and Liberation, which is practised in eighty countries around the world. Presented by Julián Carrón, Giussani's successor as head of Communion and Liberation, Christ, God's Companionship with Man is the most succinct introduction to the breadth of Giussani’s thought, including memorable passages from works such as The Journey to Truth Is an Experience, At the Origin of the Christian Claim, Why the Church?, Generating Traces in the History of the World, and Is It Possible to Live This Way? Many speak of Giussani as a friendly presence, a man who believed that it was possible to live in faith every day and in any circumstance. As a writer and religious scholar who was deeply devoted to his work, Giussani’s teachings and reflections have come to generate worldwide recognition and support. Revealing that spirituality and community can be found in ordinary ways, Christ, God’s Companionship with Man will inspire all who read it.
As a young priest, Luigi Giussani was troubled by Catholicism's inability to effectively deal with secularism or laicism. In 1954 he began to develop a vision of faith rooted in experience. His ideas resonated with students and led to the birth of the Gioventù Studentesca (Student Youth) movement. Known today as Communion and Liberation, the movement is flourishing in Italy and around the world, including Canada, the United States, Brazil, Uganda, and Britain. The Journey to Truth Is an Experience is the first English translation of Il Cammino al vero è un'esperienza, Giussani's early works on the Christian experience, written from 1959-64. It begins with a guide on how to live the Christian life within the Student Youth community, followed by a call to base one's relationship with Christ on the example set by the apostles and other figures in the New Testament. Giussani concludes by outlining the movement's mission and the possibility for community, charity, and communion in the Christian life.
In At the Origin of the Christian Claim Luigi Giussani examines Christ's "claim" to identify himself with the mystery that is the ultimate answer to our search for the meaning of existence.
The Religious Sense, the fruit of many years of dialogue with students, is an exploration of the search for meaning in life. Luigi Giussani shows that the nature of reason expresses itself in the ultimate need for truth, goodness, and beauty. These needs constitute the fabric of the religious sense, which is evident in every human being everywhere and in all times. So strong is this sense that it leads one to desire that the answer to life’s mystery might reveal itself in some way. Giussani challenges us to penetrate the deepest levels of experience to discover our essential selves, breaking through the layers of opinions and judgments that have obscured our true needs. Asserting that all the tools necessary for self-discovery are inherent within us, he focuses primarily on reason, not as narrowly defined by modern philosophers, but as an openness to existence, a capacity to comprehend and affirm reality in all of its dimensions. Part of the so-called new religious revival, The Religious Sense avoids any sentimental or irrational reduction of the religious experience. It is a forthright and refreshing call to reassess our lives. In this revised edition, John Zucchi offers a new translation of this seminal and best-selling work.
Luigi Giussani, a high school religion teacher throughout the 1950s and 1960s, grounded his teachings in the vast body of experience to be found in Christianity's two-thousand-year history. He told his students, “I'm not here to make you adopt the ideas I will give you as your own, but to teach you a method for judging the things I will say.” Throughout his life, education was one of Giussani's primary intellectual interests. He believed that effective education required an adequate background in the Christian tradition, presented within a lived experience that underscored the capacity of the faith to answer universal questions. What he proposed was a process that allowed one to sift through tradition, critically examining it and comparing it against the ultimate criteria for judgment: the desires of the heart. In Giussani's view, the primary concern was to “educate the human heart as God made it.” In The Risk of Education he states that fear leads students to associate this process of criticism with negativity or doubt. Yet, without an education in criticism, students cannot develop conviction. At a time when young people are abandoning the church and questioning the value of faith, Giussani's method of judging and verifying Christianity as an experience seems a necessary intervention. In The Risk of Education he argues that, ultimately, education and the Christian message reveal themselves through human freedom.
In American Protestant Theology, Luigi Giussani traces the history of the most meaningful theological expressions and the cultural significance of American Protestantism, from its origins in seventeenth-century Puritanism to the 1950s. Giussani clarifies and assesses elements of Protestantism such as the democratic approach to Church-State relations, "The Great Awakening," Calvinism and Trinitarianism, and liberalism. His rich references and analytical descriptions reconstruct an overview of the development of a religion that has great importance in the context of spiritual life and American culture. He also displays full respect for the religious depth from which Protestantism was born and where it can reach, and expresses great admiration for its most prominent thinkers and spiritual leaders, including Jonathan Edwards, Horace Bushnell, Walter Rauschenbusch, Reinhold Niebuhr, and Paul Tillich. Further testament to Giussani's clear-minded and comprehensive knowledge of Christianity, American Protestant Theology makes the work of a master theologian available in English for the first time.
In At the Origin of the Christian Claim Luigi Giussani examines Christ's "claim" to identify himself with the mystery that is the ultimate answer to our search for the meaning of existence.
This volume is a selection of the most significant writings by Monsignor Luigi Giussani, founder of the Italian Catholic lay movement Communion and Liberation, which is practised in eighty countries around the world. Presented by Julián Carrón, Giussani's successor as head of Communion and Liberation, Christ, God's Companionship with Man is the most succinct introduction to the breadth of Giussani’s thought, including memorable passages from works such as The Journey to Truth Is an Experience, At the Origin of the Christian Claim, Why the Church?, Generating Traces in the History of the World, and Is It Possible to Live This Way? Many speak of Giussani as a friendly presence, a man who believed that it was possible to live in faith every day and in any circumstance. As a writer and religious scholar who was deeply devoted to his work, Giussani’s teachings and reflections have come to generate worldwide recognition and support. Revealing that spirituality and community can be found in ordinary ways, Christ, God’s Companionship with Man will inspire all who read it.
Father Luigi Giussani engaged tirelessly in educational initiatives throughout the course of his life. Much of his thought was communicated through the richness and rhythm of oral discourse, preserved as audio and video recordings in the archive of the Fraternity of Communion and Liberation in Milan. This volume presents the last three spiritual exercises of the Fraternity of Communion and Liberation, drawing from the transcripts of these recordings. In these exercises Giussani investigates the rise of ethics and the decline of ontology that have accompanied modernity and the spread of rationalism. Bearing up against old age and illness, he resisted the urge to withdraw, instead finding new avenues of communication and the technological means to reach all corners of the movement. To Give One’s Life for the Work of Another explores the nature of God, the powerful human experience of self-awareness, and the fundamental components of Christianity, in the unmistakable voice of a consummate teacher. At a time when young people are abandoning the church and questioning the value of faith, Father Giussani’s method of judging and verifying Christianity as an experience is a timeless intervention.
In 1980, two men sit down to record a conversation. They have much in common: both are passionate, articulate thinkers. But their differences are just as striking: Giovanni Testori is a well-known writer-and an openly gay man. Luigi Giussani is a Catholic priest who has attracted so many students with his striking way of re-proposing the Christian message that he's unwittingly started a movement (which came to be known as Communion and Liberation). Testori, who has recently returned to the Catholic faith, begins with a provocative suggestion: modern people have lost contact with the existential and religious experience of birth, of an origin in love-the love of one's parents and the love of God. From here, the dialogue ranges widely, taking on the root causes of modern despair and alienation, the link between suffering and hope, the significance of memory, and what it means to encounter the presence of God in one another. Profound but accessible, The Meaning of Birth is a resonant and bracing exploration of life's most fundamental questions.
In this wide-ranging conversation with the Italian journalist Luigi Geninazzi, Cardinal Angelo Scola discusses both the salient moments of his own life and the path and situation of the Church and society in Europe over the last half-century. The Cardinal recounts his life, speaking of the extraordinary gift of particular friendships he has had, starting with Luigi Giussani, founder of the ecclesial movement Communion and Liberation (CL), and moving on to discuss Hans Urs von Balthasar, Henri De Lubac, and Joseph Ratzinger. A figure who bridges the past three pontificates, Scola discusses his relationships with St. John Paul II, by whom he was nominated a bishop at the relatively young age of forty nine; Benedict XVI, with whom he has had an intense intellectual friendship for decades; and Pope Francis, of whom he speaks with affection and hope. At the center of this rich fresco of anecdotes and reflections stands a crucial question: what is the true path of the Church today? Between those who reduce Christianity to a mere civil religion and those who propose a purist return to the Gospel, the cardinal indicates a "third way" by betting on the freedom of the human person to recognize the supreme value of Christ. This is at the same time a bet on the active commitment of believers to contribute, starting from faith, to the birth of a new Europe, inevitably more diverse but no loss of its identity.
As a young priest, Luigi Giussani was troubled by Catholicism's inability to effectively deal with secularism or laicism. In 1954 he began to develop a vision of faith rooted in experience. His ideas resonated with students and led to the birth of the Gioventù Studentesca (Student Youth) movement. Known today as Communion and Liberation, the movement is flourishing in Italy and around the world, including Canada, the United States, Brazil, Uganda, and Britain. The Journey to Truth Is an Experience is the first English translation of Il Cammino al vero è un'esperienza, Giussani's early works on the Christian experience, written from 1959-64. It begins with a guide on how to live the Christian life within the Student Youth community, followed by a call to base one's relationship with Christ on the example set by the apostles and other figures in the New Testament. Giussani concludes by outlining the movement's mission and the possibility for community, charity, and communion in the Christian life.
Giussani (professor emeritus, U. Cattolica del Sacro Cuore, Milan) is a founder of the Catholic lay movement Communion and Liberation. In this work, originally published in Italian as Perche la chiesa?, he discusses issues of faith in an age of rationalism--the mystery of the communion of believers. He explores the Catholic Church's definition of itself as both human and divine, and argues that a different type of existence is born in those who try to live the life of the Church. c. Book News Inc.
The Religious Sense, the fruit of many years of dialogue with students, is an exploration of the search for meaning in life. Luigi Giussani shows that the nature of reason expresses itself in the ultimate need for truth, goodness, and beauty. These needs constitute the fabric of the religious sense, which is evident in every human being everywhere and in all times. So strong is this sense that it leads one to desire that the answer to life's mystery might reveal itself in some way.
There is an ancient Christian saying from the Patristic Era which is known in its most concise form as lex orandi, lex credendi. As the Catechism of the Catholic Church translates it: “The law of prayer is the law of faith: the Church believes as she prays.” While the elegant simplicity of the phrase contains an abundance of wisdom, the liturgy has always been subject to forces that threaten to reduce this understanding to partial interpretations. As several observers have noted, these reductions include the “archeological” approach—explicating the liturgy’s historical origins but in the process treating it as a dead letter—and the sociological approach—focusing on liturgy as little more than an expression of contemporary concerns. In Living the Liturgy: A Witness, Father Luigi Giussani (1922-2005) restores a more balanced view, reminding us that (according to Roberto Braschi’s introduction) in the liturgy “God is its present subject and that the essence of every celebratory action is the possibility of a gaze toward Him—because it is always from Him that the dialogue with humanity moves.” The memorable, bracing insights in Living the Liturgy were taken from conversations that Father Giussani had with members of the international lay movement he founded, Communion and Liberation.
Luigi Giussani, a high school religion teacher throughout the 1950s and 1960s, grounded his teachings in the vast body of experience to be found in Christianity's two-thousand-year history. He told his students, “I'm not here to make you adopt the ideas I will give you as your own, but to teach you a method for judging the things I will say.” Throughout his life, education was one of Giussani's primary intellectual interests. He believed that effective education required an adequate background in the Christian tradition, presented within a lived experience that underscored the capacity of the faith to answer universal questions. What he proposed was a process that allowed one to sift through tradition, critically examining it and comparing it against the ultimate criteria for judgment: the desires of the heart. In Giussani's view, the primary concern was to “educate the human heart as God made it.” In The Risk of Education he states that fear leads students to associate this process of criticism with negativity or doubt. Yet, without an education in criticism, students cannot develop conviction. At a time when young people are abandoning the church and questioning the value of faith, Giussani's method of judging and verifying Christianity as an experience seems a necessary intervention. In The Risk of Education he argues that, ultimately, education and the Christian message reveal themselves through human freedom.
From its beginnings, the Church has presented itself as a human phenomenon that carries the divine within it. As a social fact, its reality given form by men and women, the Church has always affirmed that its existence surpasses the human reality of its components and that it stands as the continuation of the event of Christ's entry into human history. Why the Church?, the final volume in McGill-Queen's University Press's trilogy of Luigi Giussani's writings, explores the Church's definition of itself as both human and divine and evaluates the truth of this claim.
It also examines the apparently 'unconventional' methods at times used by the governments of Argentina, Brazil, and Peru to achieve privatization."--Jacket.
Science fiction, as the name suggests, is the combination of science and fantasy. In addition to a literary form, it also encompasses film, TV, comics, toys and our beloved toy astronauts, or other figures such as aliens, monsters and other playable genres. The term science fiction was coined by publisher Hugo Gernsbach around the first decades of the last century to refer to the predominantly 'space' adventures covered in his magazines. Space invaded radio, cinema, TV, and consequently for a long time toy figurines were predominantly space-related, later evolving into other themes. This lavishly illustrated book covers both the history of literary science fiction, following in the footsteps of contemporary official criticism, and toy figurines inspired by science fiction. You will also find several other themes, such as the link between science fiction figures and cinema, radio, TV, comics, and more. Luigi Toiati offers to both guide the reader on an often-nostalgic walk through science fiction in all its various forms, and to describe the figurines and brands associated with it.
Following in the footsteps of other illustrious Italian gastronomic successes - from pizza to pasta, from mozzarella to Parmesan and mortadella - Prosecco is the most recent "e;made in Italy"e; product to have colonized the world. But what is its history, and how did it come to be a global phenomenon? Luigi Bolzon retraces the origins of Prosecco's immense popularity back to the story of the Italian emigrants who left their country in the second half of the nineteenth century and the experiences of those who, knowingly or not, were most instrumental in cementing Prosecco's reputation in the UK and worldwide. Peppered with anecdotes and containing a rich tapestry of direct testimonies from the protagonists of Prosecco's ascent in the world of wines, Bolzon's book delves deep into the Italian soul to offer an insightful look behind the production and the continuing success of Britain's most loved bubbly.
This volume of Is It Possible to Live this Way, a translation of Luigi Giussani's Si Può Vivere Così?, addresses the virtue of charity. A compilation of Giussani's conversations with young people who have chosen the path of the consecrated life in the Church - that is, have chosen to live their lives in the world according to the "evangelical counsels" of poverty, chastity, and obedience - it proposes an unusual yet reasonable approach to living as a Christian. As in all his works, Giussani encourages young people to be serious about their own existence and loyal to their experience. The conversations reported here are fascinating and insightful, providing support for a way of life that today is frequently questioned, rejected, or censured.
There is an ancient Christian saying from the Patristic Era which is known in its most concise form as lex orandi, lex credendi. As the Catechism of the Catholic Church translates it: “The law of prayer is the law of faith: the Church believes as she prays.” While the elegant simplicity of the phrase contains an abundance of wisdom, the liturgy has always been subject to forces that threaten to reduce this understanding to partial interpretations. As several observers have noted, these reductions include the “archeological” approach—explicating the liturgy’s historical origins but in the process treating it as a dead letter—and the sociological approach—focusing on liturgy as little more than an expression of contemporary concerns. In Living the Liturgy: A Witness, Father Luigi Giussani (1922-2005) restores a more balanced view, reminding us that (according to Roberto Braschi’s introduction) in the liturgy “God is its present subject and that the essence of every celebratory action is the possibility of a gaze toward Him—because it is always from Him that the dialogue with humanity moves.” The memorable, bracing insights in Living the Liturgy were taken from conversations that Father Giussani had with members of the international lay movement he founded, Communion and Liberation.
This volume addresses the virtue of charity. It is a compilation fo Giussani's conversations with young people who have chosen the path of the consecrated life in the Church - that is, they have chosen to live their lives in the world according to the 'evangelical counsels' of poverty, chastity, and obedience.
The Religious Sense, the fruit of many years of dialogue with students, is an exploration of the search for meaning in life. Luigi Giussani shows that the nature of reason expresses itself in the ultimate need for truth, goodness, and beauty. These needs constitute the fabric of the religious sense, which is evident in every human being everywhere and in all times. So strong is this sense that it leads one to desire that the answer to life's mystery might reveal itself in some way.
Is It Possible to Live this Way, a translation of the first part of Luigi Giussani's Si Può Vivere Così?, addresses the virtue of hope. A compilation of Giussani's conversations with young people who have chosen the path of the consecrated life in the Church - that is, have chosen to live their lives in the world according to the "evangelical counsels" of poverty, chastity, and obedience - it proposes an unusual yet reasonable approach to living as a Christian. As in all his works, Giussani encourages young people to be serious about their own existence and loyal to their experience. The conversations reported here are fascinating and insightful, providing support for a way of life that today is frequently questioned, rejected, or censured.
In this wide-ranging conversation with the Italian journalist Luigi Geninazzi, Cardinal Angelo Scola discusses both the salient moments of his own life and the path and situation of the Church and society in Europe over the last half-century. The Cardinal recounts his life, speaking of the extraordinary gift of particular friendships he has had, starting with Luigi Giussani, founder of the ecclesial movement Communion and Liberation (CL), and moving on to discuss Hans Urs von Balthasar, Henri De Lubac, and Joseph Ratzinger. A figure who bridges the past three pontificates, Scola discusses his relationships with St. John Paul II, by whom he was nominated a bishop at the relatively young age of forty nine; Benedict XVI, with whom he has had an intense intellectual friendship for decades; and Pope Francis, of whom he speaks with affection and hope. At the center of this rich fresco of anecdotes and reflections stands a crucial question: what is the true path of the Church today? Between those who reduce Christianity to a mere civil religion and those who propose a purist return to the Gospel, the cardinal indicates a "third way" by betting on the freedom of the human person to recognize the supreme value of Christ. This is at the same time a bet on the active commitment of believers to contribute, starting from faith, to the birth of a new Europe, inevitably more diverse but no loss of its identity.
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