The political fragmentation of Italy—created by Charlemagne’s conquest of a part of the Lombard Kingdom in 774 and the weakening of the Byzantine Empire in the eighth and ninth centuries—, the conquest of Sicily by the Muslims in the ninth century, and the Norman ‘conquest’ of southern Italy in the second half of the eleventh century favored the creation of areas inhabited by persons with different ethnic, religious, and cultural background. Moreover, this period witnessed the increase in production of historical writing in different parts of Italy. Taking advantage of these features, this volume presents some case studies about the manner in which ‘others’ were perceived, what was known about them, the role of identity, and the use of the past in early medieval Italy (ninth–eleventh centuries) focusing in particular on how early medieval Italian authors portrayed that period and were, sometimes, influenced by their own ‘present’ in their reconstruction of the past. The book will appeal to scholars and students of otherness, identity, and memory in early medieval Italy, as well as all those interested in medieval Europe.
Early Medieval Venice examines the significant changes that Venice underwent between the late-sixth and the early-eleventh centuries. From the periphery of the Byzantine Empire, Venice acquired complete independence and emerged as the major power in the Adriatic area. It also avoided absorption by neighbouring rulers, prevented serious destruction by raiders, and achieved a stable state organization, all the while progressively extending its trading activities to most of northern Italy and the eastern Mediterranean. This was not a linear process, but the Venetians obtained and defended these results with great tenacity, creating the foundations for the remarkable developments of the following centuries. This book presents the most relevant themes that characterized Venice during this epoch, including war, violence, and the manner in which ‘others’ were perceived. It examines how early medieval authors and modern scholars have portrayed this period, and how they were sometimes influenced by their own ‘present’ in their reconstruction of the past.
In the early Middle Ages, Italy became the target of Muslim expansionist campaigns. The Muslims conquered Sicily, ruling there for more than two centuries, and conducted many raids against the Italian Peninsula. During this period, however, Christians and Muslims were not always at war – trade flourished, and travel to the territories of the ‘other’ was not uncommon. By examining how Muslims and Christians perceived each other and how they communicated, this book brings the relationship between Muslims and Christians in early medieval Italy into clearer focus, showing that the followers of the Cross and those of the Crescent were in reality not as ignorant of one another as is commonly believed.
This book examines the status that rulers of one faith conferred onto their subjects belonging to a different one, how the rulers handled relationships with them, and the interactions between subjects of the Muslim and Christian religions. The chronological arc of this volume spans from the first conquests by the Arabs in the Near East in the 630s to the exchange between Turkey and Greece, in 1923, of the Orthodox Christians and Muslims residing in their territories. Through organized topics, Berto analyzes both similarities and differences in Christian and Muslim lands and emphasizes how coexistences and conflicts took directions that were not always inevitable. Primary sources are used to examine the mentality of those who composed them and of their audiences. In doing so, the book considers the nuances and all the features of the multifaceted experiences of Christian subjects under Muslim rule and of Muslim subjects under Christian rule. Christians under the Crescent and Muslims under the Cross is the ideal resource for upper-level undergraduates, postgraduates, and scholars interested in the relationships between Christians and Muslims, religious minorities, and the Near East and the Mediterranean from the Middle Ages to the early twentieth century.
In the early Middle Ages (ninth to eleventh centuries), Italy became the target of Muslim campaigns. The Muslims conquered Sicily, ruled her for more than two centuries, and conducted many raids against the Italian Peninsula. During that period, however, Christians and Muslims did not always fight each other. Indeed, sometimes they traded with the ‘other’ and visited the lands of the ‘other’. By presenting the annotated English translation of the early medieval primary sources about how Muslims and Christians perceived each other, the circulation of news about them, and their knowledge of their opponents, this book aims to clarify the relationship between Muslims and Christians in early medieval Italy. Moreover, it proves that in that period the faithful of the Cross and those of the Crescent were not so ignorant of one another as is commonly believed. Christians and Muslims in Early Medieval Italy: A Sourcebook is the ideal resource for upper-level undergraduates, postgraduates, and scholars interested in the relationships between Christians and Muslims in medieval Italy and the Mediterranean.
This volume examines the Italian peninsula in the early Middle Ages by focusing on research fields such as ethnic identity, memory, and use of the past. Particular attention is devoted to the way some authors were influenced by their own ‘present’ in their reconstruction of the past. The political and cultural fragmentation of Italy during the early Middles Ages, created by the Lombards’ invasion of a part of the Peninsula in the late-sixth century and early-seventh century, Charlemagne’s conquest of a part of the Lombard Kingdom in 774, and by the weakening of the Byzantine Empire in the eighth and ninth centuries, make this part of Europe a special area for exploring continuities and discontinuities between the Roman and the post-Roman periods in Western Europe. Across the volume, Berto examines the problems that the features of primary sources and their scarcity pose to their interpretations. Ethnic Identity, Memory, and Use of the Past in Italy’s ‘Dark Ages’ is the ideal resource for upper level undergraduates, postgraduates, and scholars interested in the relationship between Italy and Europe during the Middle Ages.
This volume creates awareness among spectators about the differences between the past and the present, the importance of understanding the past-present relationship, and the reasons behind reconstructions that distort the past in films about Antiquity and the Middle Ages. Following a historical approach, Old Stories and Contemporary Issues in Films about Antiquity and the Middle Ages examines the periods in which films are produced and the eras to which they refer. To show that the absence of a solid historical basis can damage the propagation of good intentions, films that contain political propaganda and stereotypes are examined alongside those that promote tolerance, the condemnation of war and violence, and women’s rights. For example, analysis of films such as Alexander Nevsky (1938), Spartacus (1960), and 300 (2007) reveals a variety of agendas such as White-Supremacist video agendas during the War in Iraq, European Communism, and the promotion of anachronistic ideals in 1950s America. Old Stories and Contemporary Issues in Films about Antiquity and the Middle Ages is useful for undergraduates, postgraduates, and scholars interested in the Antiquity and Middle Ages, the relationship between films and History, and modern uses of the past.
The political fragmentation of Italy—created by Charlemagne’s conquest of a part of the Lombard Kingdom in 774 and the weakening of the Byzantine Empire in the eighth and ninth centuries—, the conquest of Sicily by the Muslims in the ninth century, and the Norman ‘conquest’ of southern Italy in the second half of the eleventh century favored the creation of areas inhabited by persons with different ethnic, religious, and cultural background. Moreover, this period witnessed the increase in production of historical writing in different parts of Italy. Taking advantage of these features, this volume presents some case studies about the manner in which ‘others’ were perceived, what was known about them, the role of identity, and the use of the past in early medieval Italy (ninth–eleventh centuries) focusing in particular on how early medieval Italian authors portrayed that period and were, sometimes, influenced by their own ‘present’ in their reconstruction of the past. The book will appeal to scholars and students of otherness, identity, and memory in early medieval Italy, as well as all those interested in medieval Europe.
The Istoria Veneticorum, a chronicle attributed to John the Deacon, chaplain and ambassador of the Venetian Duke Peter Orseolo II (991-1008), is of fundamental importance for the reconstruction of early medieval Venetian history. In addition to being the only historical narrative of that period, it covers the entire early Middle Ages, from the invasion of the Lombards in 569, an action that forced a part of the Veneto's population to seek refuge on the islands of the Venetian lagoon, to the beginning of the eleventh century. Its importance is further emphasized by the limited number of the surviving early medieval Venetian sources. Berto's study of the political and social vocabulary of this work analyses the chronicler's use and contextualization of key words and provides the reader with an enhanced understanding of the Istoria Veneticorum. The attentive and skilful use of terminology by the chronicler confirms that the author was, in all likelihood, a member of the Orseolo entourage, that he was acquainted with the art of diplomacy, and that he was, in fact, John the Deacon. Furthermore, he did not limit himself to a mere recording of dates and events; rather, by a careful use of terminology-probably in order to avoid reopening recent wounds-he was able to express his opinions about the dukes who had ruled his country.
This volume examines the Italian peninsula in the early Middle Ages by focusing on research fields such as ethnic identity, memory, and use of the past. Particular attention is devoted to the way some authors were influenced by their own ‘present’ in their reconstruction of the past. The political and cultural fragmentation of Italy during the early Middles Ages, created by the Lombards’ invasion of a part of the Peninsula in the late-sixth century and early-seventh century, Charlemagne’s conquest of a part of the Lombard Kingdom in 774, and by the weakening of the Byzantine Empire in the eighth and ninth centuries, make this part of Europe a special area for exploring continuities and discontinuities between the Roman and the post-Roman periods in Western Europe. Across the volume, Berto examines the problems that the features of primary sources and their scarcity pose to their interpretations. Ethnic Identity, Memory, and Use of the Past in Italy’s ‘Dark Ages’ is the ideal resource for upper level undergraduates, postgraduates, and scholars interested in the relationship between Italy and Europe during the Middle Ages.
Early Medieval Venice examines the significant changes that Venice underwent between the late-sixth and the early-eleventh centuries. From the periphery of the Byzantine Empire, Venice acquired complete independence and emerged as the major power in the Adriatic area. It also avoided absorption by neighbouring rulers, prevented serious destruction by raiders, and achieved a stable state organization, all the while progressively extending its trading activities to most of northern Italy and the eastern Mediterranean. This was not a linear process, but the Venetians obtained and defended these results with great tenacity, creating the foundations for the remarkable developments of the following centuries. This book presents the most relevant themes that characterized Venice during this epoch, including war, violence, and the manner in which ‘others’ were perceived. It examines how early medieval authors and modern scholars have portrayed this period, and how they were sometimes influenced by their own ‘present’ in their reconstruction of the past.
In the early Middle Ages, Italy became the target of Muslim expansionist campaigns. The Muslims conquered Sicily, ruling there for more than two centuries, and conducted many raids against the Italian Peninsula. During this period, however, Christians and Muslims were not always at war – trade flourished, and travel to the territories of the ‘other’ was not uncommon. By examining how Muslims and Christians perceived each other and how they communicated, this book brings the relationship between Muslims and Christians in early medieval Italy into clearer focus, showing that the followers of the Cross and those of the Crescent were in reality not as ignorant of one another as is commonly believed.
This volume creates awareness among spectators about the differences between the past and the present, the importance of understanding the past-present relationship, and the reasons behind reconstructions that distort the past in films about Antiquity and the Middle Ages. Following a historical approach, Old Stories and Contemporary Issues in Films about Antiquity and the Middle Ages examines the periods in which films are produced and the eras to which they refer. To show that the absence of a solid historical basis can damage the propagation of good intentions, films that contain political propaganda and stereotypes are examined alongside those that promote tolerance, the condemnation of war and violence, and women’s rights. For example, analysis of films such as Alexander Nevsky (1938), Spartacus (1960), and 300 (2007) reveals a variety of agendas such as White-Supremacist video agendas during the War in Iraq, European Communism, and the promotion of anachronistic ideals in 1950s America. Old Stories and Contemporary Issues in Films about Antiquity and the Middle Ages is useful for undergraduates, postgraduates, and scholars interested in the Antiquity and Middle Ages, the relationship between films and History, and modern uses of the past.
This book examines the status that rulers of one faith conferred onto their subjects belonging to a different one, how the rulers handled relationships with them, and the interactions between subjects of the Muslim and Christian religions. The chronological arc of this volume spans from the first conquests by the Arabs in the Near East in the 630s to the exchange between Turkey and Greece, in 1923, of the Orthodox Christians and Muslims residing in their territories. Through organized topics, Berto analyzes both similarities and differences in Christian and Muslim lands and emphasizes how coexistences and conflicts took directions that were not always inevitable. Primary sources are used to examine the mentality of those who composed them and of their audiences. In doing so, the book considers the nuances and all the features of the multifaceted experiences of Christian subjects under Muslim rule and of Muslim subjects under Christian rule. Christians under the Crescent and Muslims under the Cross is the ideal resource for upper-level undergraduates, postgraduates, and scholars interested in the relationships between Christians and Muslims, religious minorities, and the Near East and the Mediterranean from the Middle Ages to the early twentieth century.
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