Debating how Canada compares, both regionally and in relation to other countries, is a national pastime. This book examines how political scientists apply diverse comparative strategies to better understand Canadian political life. Using a variety of methods, the contributors use comparison to examine topics as diverse as Indigenous rights, Canadian voting behaviour, activist movements, climate policy, and immigrant retention. While the theoretical perspectives and kinds of questions asked vary greatly, as a whole they demonstrate how the “art of comparing” is an important strategy for understanding Canadian identity politics, political mobilization, political institutions, and public policy. Ultimately, this book establishes how adopting a more systematic comparative outlook is essential – not only to revitalize the study of Canadian politics but also to achieve a more nuanced understanding of Canada as a whole.
Northbrook, "the Village of Friendly Living," was incorporated on November 18, 1901, as Shermerville. Prohibition and the Roaring Twenties brought new hopes, dreams, and a new identity--Northbrook, named for the West Fork of the North Branch of the Chicago River. An airport and seven golf courses opened, and new streets were paved in anticipation of a building boom that went bust, cut short by the Great Depression. Early-1940s expansion was temporarily put on hold for World War II, but by 1949, subdivisions began sprouting up in farm fields. The long-anticipated growth of Northbrook had finally begun. New roads leading to Northbrook and the desire for suburban living caused the quaint 1950s community of 3,348 to grow to 11,635 residents a decade later. Today almost 35,000 people call Northbrook home.
Debating how Canada compares, both regionally and in relation to other countries, is a national pastime. This book examines how political scientists apply diverse comparative strategies to better understand Canadian political life. Using a variety of methods, the contributors use comparison to examine topics as diverse as Indigenous rights, Canadian voting behaviour, activist movements, climate policy, and immigrant retention. While the theoretical perspectives and kinds of questions asked vary greatly, as a whole they demonstrate how the “art of comparing” is an important strategy for understanding Canadian identity politics, political mobilization, political institutions, and public policy. Ultimately, this book establishes how adopting a more systematic comparative outlook is essential – not only to revitalize the study of Canadian politics but also to achieve a more nuanced understanding of Canada as a whole.
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