Well-known anthropologist Lamphere highlights the voices of three generations of Navajo women who are weaving their traditional beliefs with modern American culture to create a new blueprint for their lives and the next generations.
The recession of the 1980s triggered important economic and cultural changes in the United States, and working women were at the center of these changes. Sunbelt Working Mothers compares the experiences of Mexican–American and white mothers employed in apparel and electronics factories in Albuquerque and illuminates the ways in which individual women manage the competing demands of two roles. Authors Lamphere, Zavella, Gonzales, and Evans show how these mothers-without the economic resources of highly paid professional women-find day care, divide economic contributions and household responsibilities with spouses or roommates, and obtain emotional support from kin or friends. After an overview of the recent industrialization of the Sunbelt economy, the authors consider how new participative management techniques have given greater flexibility to some women's work lives. Drawing on interviews with married couples and single mothers, they offer an engaging account of representative women's home lives, and conclude that working families are changing. This timely book will be welcomed by students and scholars in the fields of anthropology, sociology, labor studies, women's studies, and social history.
Well-known anthropologist Lamphere highlights the voices of three generations of Navajo women who are weaving their traditional beliefs with modern American culture to create a new blueprint for their lives and the next generations.
The recession of the 1980s triggered important economic and cultural changes in the United States, and working women were at the center of these changes. Sunbelt Working Mothers compares the experiences of Mexican–American and white mothers employed in apparel and electronics factories in Albuquerque and illuminates the ways in which individual women manage the competing demands of two roles. Authors Lamphere, Zavella, Gonzales, and Evans show how these mothers-without the economic resources of highly paid professional women-find day care, divide economic contributions and household responsibilities with spouses or roommates, and obtain emotional support from kin or friends. After an overview of the recent industrialization of the Sunbelt economy, the authors consider how new participative management techniques have given greater flexibility to some women's work lives. Drawing on interviews with married couples and single mothers, they offer an engaging account of representative women's home lives, and conclude that working families are changing. This timely book will be welcomed by students and scholars in the fields of anthropology, sociology, labor studies, women's studies, and social history.
Drawing on archival sources as well as her extensive fieldwork in Tanzania, Dorothy L. Hodgson explores the ways identity, development, and gender have interacted to shape the Maasai into who and what they are today. By situating the Maasai in the political, economic, and social context of Tanzania and of world events, Hodgson shows how outside forces, and views of development in particular, have influenced Maasai lifeways, especially gender relations.
This book focuses on key contemporary discourses related to sexualities and schooling. Such discourses include: educational strategies used to support lesbian, gay, bisexual, and transgender (LGBT) students; considerations of how educators might influence students' sexual identity; narratives of risk and violence often asociated with LGBT youth; stories of salvation and protection; as well as debates relating to the 'closet' and calls to 'come out' in the classroom. People often are left out of discussions of sexualities and schooling are also incorporated in this text.
In searching American literary landscapes for what they can reveal about our attitudes toward nature and gender, The Green Breast of the New World considers symbolic landscapes in twentieth-century American fiction, the characters who inhabit those landscapes, and the gendered traditions that can influence the figuration of both of these fictional elements. In this century, says Louise H. Westling, American literary responses to landscape and nature have been characterized by a puzzling mix of eroticism and misogyny, celebration and mourning, and reverence and disregard. Focusing on problems of gender conflict and imperialist nostalgia, The Green Breast of the New World addresses this ambivalence. Westling begins with a "deep history" of literary landscapes, looking back to the archaic Mediterranean/Mesopotamian traditions that frame European and American symbolic figurations of humans in the land. Drawing on sources as ancient as the Sumerian Hymns to Innana and the Epic of Gilgamesh, she reveals a tradition of male heroic identity grounded in an antagonistic attitude toward the feminized earth and nature. This identity recently has been used to mask a violent destruction of wilderness and indigenous peoples in the fictions of progress that have shaped our culture. Examining the midwestern landscapes of Willa Cather's Jim Burden and Ernest Hemingway's Nick Adams, and the Mississippi Delta of William Faulkner's Thomas Sutpen and Isaac McCaslin and Eudora Welty's plantation families and small-town dwellers, Westling shows that these characters all participate in a cultural habit of gendering the landscape as female and then excusing their mistreatment of it by retreating into a nostalgia that erases their real motives, displaces responsibility, and takes refuge in attitudes of self-pitying adoration.
Focusing on the genre of poetry, Kete argues that sentimentality functioned within the American Romantic period as a mode by which subjects fashioned a system of values which tended to define middle-class in the19th century.
This major new textbook explores the relations between gender and archaeology, providing an innovative and important account of how material culture is used in the construction of gender. Throughout this lively and accessible text, Sorensen engages with the question of how gender is materially constituted, and examines the intersection of social and material concerns from the Palaeolithic Age to the present day. Part One discusses a range of important general issues, beginning with an overview of the recent role of gender and gender relations in our appropriation of past societies. After introducing the debate about feminist or gender archaeology, Sorensen examines archaeology's concern with the sex/gender distinction, the nature of negotiation, and feminist epistemological claims in relation to archaeology. In Part Two, the author focuses on the materiality of gender, exploring it through case studies ranging from prehistory to contemporary society. Food, dress, space and contact are examined in turn, to show how they express and negotiate gender roles. This illustrated textbook will be essential reading for students and scholars in archaeology, anthropology, material culture studies and women's studies.
With philosophy so steeped in patriarchal tradition how is it possible for feminists to work within it? In this volume, 13 feminist theorists discuss whether traditional ideals of objectivity and rationality should be given a place within the committed feminist view of philosophy and the world.
This study reinterprets a crucial period (1870s-1920s) in the history of women's rights, focusing attention on a core contradiction at the heart of early feminist theory. At a time when white elites were concerned with imperialist projects and civilizing missions, progressive white women developed an explicit racial ideology to promote their cause, defending patriarchy for "primitives" while calling for its elimination among the "civilized." By exploring how progressive white women at the turn of the century laid the intellectual groundwork for the feminist social movements that followed, Louise Michele Newman speaks directly to contemporary debates about the effect of race on current feminist scholarship. "White Women's Rights is an important book. It is a fascinating and informative account of the numerous and complex ties which bound feminist thought to the practices and ideas which shaped and gave meaning to America as a racialized society. A compelling read, it moves very gracefully between the general history of the feminist movement and the particular histories of individual women."--Hazel Carby, Yale University
In 1950, Senator Joseph McCarthy declared that the State Department was a haven for communists and traitors. Among famous targets, like Alger Hiss, the senator also named librarian Mary Jane Keeney and her husband Philip, who had been called before the House UnAmerican Activities Committee to account for friendships with suspected communists, memberships in communist fronts, and authorship of articles that had been published in leftist periodicals. Conservative journalists and politicians had seized the occasion to denounce the pair as communist sympathizers and spies for the Soviet Union. If the accusations were true, the Keeneys had provided the Soviets with classified information about American defense and economic policies that could alter the balance of power between those rival nations. If false, the Keeneys had been shamefully wronged by their own government, for the accusations tumbled them into grief and poverty. In 1950, Senator Joseph McCarthy declared that the State Department was a haven for communists and traitors. Among famous targets, like Alger Hiss, the senator also named librarian Mary Jane Keeney and her husband Philip, who had been called before The House UnAmerican Activities Committee to account for friendships with suspected communists, memberships in communist fronts, and authorship of articles that had been published in leftist periodicals. Conservative journalists and politicians had seized the occasion to denounce the pair as communist sympathizers and spies for the Soviet Union. If the accusations were true, the Keeneys had provided the Soviets with classified information about American defense and economic policies that could alter the balance of power between those rival nations. If false, the Keeneys had been shamefully wronged by their own government, for the accusations tumbled them into grief and poverty. This book draws on a wide range of archival materials, especialy FBI files, interviews, and extensive reading from secondary sources to tell the story of Philip Olin Keeney and his wife Mary Jane, who became part of the famed Silvermaster Spy Ring in the 1940s. It paints a picture of two ordinary people who took an extraordinary path in life and, while they were never charged and tried as spies, were punished through blacklisting. It also reaveals the means by which the FBI investigated suspected spies through black bag jobs, phone tapping, and mail interceptions. Spies compromise national security by stealing secrets, but secrets can be defined to suit individual political designs and ambitions. Philip and Mary Jane Keeney constantly tested the boundaries of free access to information - to the point of risking disloyalty to their country - but the American government responded in a manner that risked its democratic foundations.
Drawing from social theory and the anthropology of religion, this book explores popular media's fascination with dreams, vampires, demons, ghosts and spirits. Dreams, Vampires and Ghosts does so in the light of contemporary animist studies of societies in which other-than-human persons are not merely a source of entertainment, but a lived social reality. Films and television programs explored include Buffy the Vampire Slayer, Twin Peaks, Bram Stoker's Dracula, Truly Madly Deeply and the films of Hitchcock. Louise Child draws attention to how they both depict and challenge ideas and practices rooted in psychology, while quality television has also facilitated a wave of programming that can explore the interaction of characters in complex social worlds over time. In addition to drawing on theories of film from Freudian psychology and feminist theory, Dreams, Vampires and Ghosts uses approaches derived from a combination of Jungian film studies and anthropology that offer fresh insights for exploring film and television. This book draws attention to explicit and subtle ways in which cinematic narratives engage with myth and religion while at the same time exploring collective dimensions to social and personal life. It advances new developments in genre studies and gender as well as contributing to the growing field of implicit religion using in-depth analyses of communicative dreaming, the shadow, and mystical lovers in film and television.
Why are women so frequently targeted with hate speech online and what can we do about it? Psychological explanations for the problem of woman-hating overlook important features of our social world that encourage latent feelings of hostility toward women, even despite our consciously-held ideals of equality. Louise Richardson-Self investigates the woman-hostile norms of the English-speaking internet, the ‘rules’ of engagement in these social spaces, and the narratives we tell ourselves about who gets to inhabit such spaces. It examines the dominant imaginings (images, impressions, stereotypes, and ideas) of women that are shared in acts of hate speech, highlighting their ‘emotional stickiness’. But offering strategies through which we may reimagine our norms of online engagement, the stories that justify those norms, and the logic that makes sense of it all, this book shows how we can create alternative visions of what it means to take up online space as a woman and to ensure that women are seen as entitled to be there. By exploring aspects of ‘social imaginaries’ theory and applying it to the problem of hate speech against women online, this book illuminates why woman-hating has become such a prominent feature of this environment and how we can make these spaces safer for women.
Combines data obtained by a values projective technique over a period of more than 30 years. The purpose of the book is to deal with a process in which all Americans, old and new, and of all ethnic groups and minorities, are caught up - the American cultural dialogue.
An important, yet little explored, area of feminist research is women's subjective experience of everyday life. Claiming Reality is the first study to apply the insights of the growing discipline of phenomenological sociology to women's experience, particularly the experience of childbirth, in an attempt to develop a feminist phenomenological perspective.
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