Fr. Louis Bouyer, CO., regarded as one of the premier theologians of this century, is a convert to Catholicism and a priest of the Oratory, as was John Henry Newman. He has dedicated much of his life to the study of Newman and his works. He is the author of more than forty books, a theological advisor at Vatican II, and a consultant on theology and ecumenism for the Holy See. In this book, Bouyer shows how Newman's clear vision of the present and future problems confronting Christianity, and his convictions on how Christians must meet these challenges, made him a man ahead of his times, not well understood by his contemporaries. Newman, whose ideas anticipated many of the teachings of Vatican II, encouraged an openness to the world in order to better understand how to Christianize it, a rediscovery of the Fathers of the Church, a deeper understanding and firmer grasp of Scripture, and a greater emphasis on the valuable role of the laity in the Church. quot;Newman's was a clear and profound realization of what is fundamental and permanent in Christianity—Christianity as a reality of life, divine and human, which by its very nature calls for constant development and renewal and which Newman was to discuss in his 'Essay on the Development of Christian Doctrine' at the time of his conversion. It might seem that this conversion brought him into the Church on the eve of the Church's own disintegration. Let us rather say that he was called, without realizing it himself, to awaken within the Catholic Church of today what she needs in order to reveal herself again to the world as the one true Church which that world so badly needs, now as ever." — Louis Bouyer, CO., from the Introduction
Since the Enlightenment, the churches have progressively suffered a severe loss of status because of their belief that revelation is realized only in Christianity. The suggestion that Christian revelation might be truer than other so-called revelations seems to be preposterous. This book argues that this insistence has often remained unnuanced and simplistic, with the consequence that not only unbelievers as well as believers of other religions, but even numerous Christians no longer agree with the primacy of a truth revealed in Jesus Christ. The book addresses the difficulties affecting the interpretation of belief, given modernity's concerns. The volume sets out a provisional synthesis on revelation and it makes available much expository and historical information. It correlates distinctions between pair members such as the natural and the supernatural, conceptualism and intellectualism, heart and reason, subjectivity and objectivity, limited perspective and universal viewpoint, permanence of doctrine and historicity, Christian and non-Christian claims regarding truth, revelation and divine speech, moderate and radical pluralism, Jesus absolutized and Jesus relativized. The thrust of the argument is towards an appropriation of what is best in ancient, medieval, and modern traditions on revelation. This book delineates, in an original way, a position on revelation that is at once traditional and relevant for today. It accepts many values brought to the fore by modernity and draws from exegetes, historians, philosophers, and theologians. Its inspiration comes principally from the Bible, Thomas Aquinas, John Henry Newman, and Bernard Lonergan.
How does the Church perceive herself? Fr. Louis Bouyers "The Church of God" sets out to answer that question, in light of Tradition and theological reflection through the centuries, but especially by drawing on the teaching of the Second Vatican Council. This book is a highly-readable, thorough synthesis of ecclesiology after the Council, presented by one of the greatest theologians of the 20th century. The author, himself a former Lutheran minister, also explores Reformation views of the Church, as well as the Catholic Churchs deepened understanding of her distinctive identity and her imperfect but real communion with the Orthodox churches and Protestant ecclesial communities. The Church of God is a major contribution to the ecclesiology of communion fostered by the Second Vatican Council and continued by Pope Paul VI, but especially by John Paul II and Benedict XVI. Indeed, the book reflects the hermeneutic of reform Pope Benedict XVI insists should guide the interpretation of Vatican II.
Fr. Roy shows how The Three Dynamisms of Faith are lived in today's culture and how they are systematically related; sometimes in alliance and sometimes in apparent opposition. Having led the reader to a plausible answer to the human condition in Catholicism, in his final chapter he discusses some classic issues that result: possible tensions between meaning and truth, between feelings and insight, and about the role of religious experience in becoming attuned to Christian revelation.
Can we ever achieve belief by a direct act of will? If it will help us to be happier, should we make ourselves believe propositions which the evidence alone does not warrant? These are the sort of questions which Professor Pojman examines in Religious Belief and the Will (originally published in 1986). He deals with a constellation of problems related to believing and willing to believe; his main concern is with religious faith and belief, though his analysis is also of interest to epistemology and ethics. Pojman asks what is so important about believing propositions in the first place, and why religious creeds have made propositional belief a necessary condition for salvation. He considers whether one can be rational and still use the will to believe what the evidence alone does not warrant. He also discusses whether faith and belief are generically related or distinct attitudes. This is the first full-length treatise on religious belief that approaches the subject from the viewpoint of volitional activity (i.e., related to the will). It presents a rethinking of the way the will interacts with belief, a relationship often misconstrued in works of philosophy and theology. Pojman believes that the will is central to religious commitment, and that by understanding the relationship between the attitude of belief and the activity of willing, we are enabled to get fresh insight into the classical problem of religious belief and the will.
John Henry Newman, recently Beatified by Pope Benedict XVI, was a famous Anglican convert to the Catholic Church, an Oratorian priest, a brilliant author of novels, poems and acclaimed spiritual works, and a renowned preacher. Newman had a great impact on the intellectual and spiritual journey of the author, Fr. Louis Bouyer, who became a famous theologian and spiritual writer. His exchange with the thought of Newman over the years is a model of theological dialogue as Bouyer understood it: the passionate engagement with and free assimilation of all that can illuminate Catholic truth. Bouyer does not see in Newman the eminent Victorian, but a "potential contemporary"; not the subtle philosopher, but a Christian of integrity who sought all his life to follow Christ and did so with an edifying fidelity. Bouyer studied important unpublished documents by Newman at the Birmingham oratory and addressed the delicate question of Newman's sensitive temperament, the key to entering the world of this great theologian. For Bouyer, one of the principle elements of the spiritual universe of Newman is a genuine mysticism of Christ: "Irreplaceable mirror outside of which God's radiance eludes fallen man and only appears as shadow." Bouyer shows that as St Augustine was the great apostle to the early Church, and St. Thomas Aquinas was to the Middle Ages, so is Newman that for modern times. A work of major significance for anyone who wants to approach the towering figure of John Henry Newman.
Published for the first time in English for the ‘Year of the Father', Louis Bouyer's magisterial summa explores the religious experience of humanity, and traces the paths of God's self-revelation as Father, culminating in the Incarnation of his Son and the interpretations this has received in the history of the Church. Ranging from myth and magic to depth psychology and sociology, the book is a tour de force of Christian reflection and scholarship. It culminates in a new interpretation of the mysteries of Israel and Islam, and of the rise and fall of Western theology that set the scene for modern idealism and atheism.
A publication of the St. Paul Center for Biblical Theology in Steubenville, Ohio, "Letter & Spirit" is a new journal of Catholic biblical theology which seeks to foster a deeper conversation about the Bible. In light of the advancements of the last century in recapturing the historical and literary context of Scripture, "Letter & Spirit" embraces the challenge of the next century--linking the scientific study of Scripture to its liturgical sense in the Church's living tradition.
In 1804, Meriwether Lewis and William Clark set forth to explore and map the West, and forge a trade route to the Pacific coast. Though their adventures and contributions to American history are well known, a vital member of their team was nearly forgotten by time. Amid the soldiers, cartographers, and boatmen, one particular explorer in The Corps of Discovery stands out: Seaman, Captain Lewis’s giant black Newfoundland dog. Seaman is more than a just a companion. He is a skilled hunter, a talented scout, and a fierce guardian, frequently risking his own life to save that of his master’s. Along with Seaman, Sacajawea, and the intrepid pioneers in their party, Lewis and Clark face countless dangers—starvation, deadly storms, and hostile tribes—as they attempt to achieve President Jefferson’s ambitious assignment. Based on expedition journals and other historical documents, Trail is a gripping retelling of a true American adventure that vividly captures the inspiration, courage, and imagination of the Westward Expansion.
Jean-Louis Quantin shows how the appeal to Christian antiquity played a key role in the construction of a new confessional identity, 'Anglicanism', maintaining that theologians of the Church of England came to consider that their Church occupied a unique position, because it alone was faithful to the beliefs and practices of the Church Fathers.
Inspirational Stories Behind Your Favorite Hymns This classic book, written a century ago by the country's leading hymnologist, offers a collection of uplifting stories that will revitalize your worship. Originally published in 1903, the book was the first of its kind - a popular book that gave readers a unique look at the history behind the most popular hymns of the era. Did you know: Charles Wesley wrote the doxology to the hymn "Jesus Christ Is Risen Today" The hymn "Oh Little Town of Bethlehem" was written by a Sunday school teacher during last-minute preparations for a Christmas Eve service. "Onward Christian Soldiers" became popular shortly after the end of the Civil War. Discover fascinating facts and inspiring stories behind hymns and the men and women who wrote them. This book is also a valuable source of illustrations for pastors and music ministers.
An engrossing and impossibly wide-ranging project . . . In The Free World, every seat is a good one." —Carlos Lozada, The Washington Post "The Free World sparkles. Fully original, beautifully written . . . One hopes Menand has a sequel in mind. The bar is set very high." —David Oshinsky, The New York Times Book Review | Editors' Choice One of The New York Times's 100 best books of 2021 | One of The Washington Post's 50 best nonfiction books of 2021 | A Mother Jones best book of 2021 In his follow-up to the Pulitzer Prize–winning The Metaphysical Club, Louis Menand offers a new intellectual and cultural history of the postwar years The Cold War was not just a contest of power. It was also about ideas, in the broadest sense—economic and political, artistic and personal. In The Free World, the acclaimed Pulitzer Prize–winning scholar and critic Louis Menand tells the story of American culture in the pivotal years from the end of World War II to Vietnam and shows how changing economic, technological, and social forces put their mark on creations of the mind. How did elitism and an anti-totalitarian skepticism of passion and ideology give way to a new sensibility defined by freewheeling experimentation and loving the Beatles? How was the ideal of “freedom” applied to causes that ranged from anti-communism and civil rights to radical acts of self-creation via art and even crime? With the wit and insight familiar to readers of The Metaphysical Club and his New Yorker essays, Menand takes us inside Hannah Arendt’s Manhattan, the Paris of Jean-Paul Sartre and Simone de Beauvoir, Merce Cunningham and John Cage’s residencies at North Carolina’s Black Mountain College, and the Memphis studio where Sam Phillips and Elvis Presley created a new music for the American teenager. He examines the post war vogue for French existentialism, structuralism and post-structuralism, the rise of abstract expressionism and pop art, Allen Ginsberg’s friendship with Lionel Trilling, James Baldwin’s transformation into a Civil Right spokesman, Susan Sontag’s challenges to the New York Intellectuals, the defeat of obscenity laws, and the rise of the New Hollywood. Stressing the rich flow of ideas across the Atlantic, he also shows how Europeans played a vital role in promoting and influencing American art and entertainment. By the end of the Vietnam era, the American government had lost the moral prestige it enjoyed at the end of the Second World War, but America’s once-despised culture had become respected and adored. With unprecedented verve and range, this book explains how that happened.
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