Physicians offer candid, insightful comments as they reflect on their profession, in this work that looks at what it's like to be a doctor in today's highly regulated and often dysfunctional healthcare system.
Mark Hopkinson, a jewelry salesman at Bergdorf Goodman, lavishes attention on his favorite client, Joan Rivers. That is, until he becomes sick with a series of diseases that, in 1988, are still dismissed as the "gay plague," although the syndrome has a name: AIDS. When he becomes too ill to work, Joan Rivers confronts the staff at Bergdorf Goodman, demanding they give her his telephone number. It is only after she makes a scene on the sales floor that they relent just to get her out of the store. Mark Hopkinson, who quickly comes down with full-blown AIDS, is treated like a pariah by coworkers and family alike. Joan Rivers, although despondent over her husband's suicide, her daughter's subsequent refusal to speak to her, and setbacks in her career, is determined to help Mark Hopkinson. Their unlikely friendship centers on the existential anguish both feel at this point in their lives. Their relationship is one of extraordinary kindness at a time when the world is confronting a terrifying and deadly pestilence.
Examining the interaction between the Communist Party of China (CCP) and specific social categories (including peasants, workers, the middle classes, and the dominant class), with a focus on class and class discourse, this volume analyses the CCP’s impact on social change in China between 1921 and 1978. By exploring the CCP’s evolving discourse of class, this book demonstrates that, while class has retained its centrality, its meaning has been re-articulated from an ideological-political tool to a less meaningful signifier, though always used instrumentality. By examining the impact of the CCP’s policies and discourse surrounding class, it also reveals how its own policies since 1921 have shaped the CCP’s current (2021) perspectives on class and stratification. This volume, through an analysis of economic, political, and cultural inequalities in Chinese society even after 1949, also reveals the emergence of a diverse and often overlooked middle class in Chinese society during the 1950s. Delivering a detailed analysis of how the CCP has developed its practical approaches to class and mobilization, this study will be of interest to students and scholars of Chinese politics, Chinese history, Asian politics, and Asian studies.
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