This book introduces readers to redemptive service, benevolence, and the pursuit of justice. Bringing together expertise in Christian theology and sociology, Lisa Stephenson and Ruthie Wienk write from the conviction that service to others--especially those who are disenfranchised and impoverished--is central to our identity and mission as Christians. Redemptive Service articulates the biblical, theological, and sociological foundations of service and explains why it is an important part of true Christian identity. The authors use the parable of the good Samaritan to frame redemptive service as a twofold process. First, true Christian service must emerge from a genuine love of our neighbor, which can only come about when service emerges from a Christian worldview. Second, our vision must be accompanied by intentional and informed action. We must discern and respond to the cries for help that surround us through relief, development, and advocacy work. The authors highlight why we should engage in service while providing readers with a framework to use when deciding whom to serve and how to serve well.
This book introduces readers to redemptive service, benevolence, and the pursuit of justice. Bringing together expertise in Christian theology and sociology, Lisa Stephenson and Ruthie Wienk write from the conviction that service to others--especially those who are disenfranchised and impoverished--is central to our identity and mission as Christians. Redemptive Service articulates the biblical, theological, and sociological foundations of service and explains why it is an important part of true Christian identity. The authors use the parable of the good Samaritan to frame redemptive service as a twofold process. First, true Christian service must emerge from a genuine love of our neighbor, which can only come about when service emerges from a Christian worldview. Second, our vision must be accompanied by intentional and informed action. We must discern and respond to the cries for help that surround us through relief, development, and advocacy work. The authors highlight why we should engage in service while providing readers with a framework to use when deciding whom to serve and how to serve well.
With a new focus on evidence-based practice, the 3rd edition of this authoritative reference covers every aspect of infusion therapy and can be applied to any clinical setting. Completely updated content brings you the latest advances in equipment, technology, best practices, guidelines, and patient safety. Other key topics include quality management, ethical and legal issues, patient education, and financial considerations. Ideal as a practical clinical reference, this essential guide is also a perfect review tool for the CRNI examination. Authored by the Infusion Nurses Society, this highly respected reference sets the standard for infusion nursing practice. Coverage of all 9 core areas of INS certification makes this a valuable review resource for the examination. Material progresses from basic to advanced to help new practitioners build a solid foundation of knowledge before moving on to more advanced topics. Each chapter focuses on a single topic and can serve as a stand-alone reference for busy nursing professionals. Expanded coverage of infusion therapy equipment, product selection, and evaluation help you provide safe, effective care. A separate chapter on infusion therapy across the continuum offers valuable guidance for treating patients with infusion therapy needs in outpatient, long-term, and home-care, as well as hospice and ambulatory care centers. Extensive information on specialties addresses key areas such as oncology, pain management, blood components, and parenteral nutrition. An evidence-based approach and new Focus on Evidence boxes throughout the book emphasize the importance of research in achieving the best possible patient outcomes. The user-friendly design highlights essential information in handy boxes, tables, and lists for quick access. Completely updated coverage ensures you are using the most current infusion therapy guidelines available.
The pneumatological magna carta of Acts 2 has never translated into a fully liberating praxis for Pentecostal women in ministry. Scholars have given this problem limited attention, but their works do not adopt the perspective of pneumatology or engage feminist theology. In neglecting pneumatology, Pentecostals have ignored a methodological approach and a dominant orienting motif that is fundamental to their spirituality. In neglecting feminist theology, they proffer an incomplete solution that addresses anthropological paradigms to the exclusion of ecclesiological ones. After analyzing the historical and theological factors resulting in the present situation among American Pentecostal women in ministry, this book proposes a Feminist-Pneumatological anthropology and ecclesiology that address the problematic dualisms that have perpetuated Pentecostal women’s ecclesial restrictions.
Lisa D. Powell strengthens and amplifies the claim that God is disabled, made by Nancy Eiesland in her ground breaking book The Disabled God (1994). She offers an alternative understanding of the doctrine of God and the Trinity, resulting in a God who is not autonomous and utterly independent. According to this view, God's triune identity is established in God's decision for covenant, and thus creation is a requirement for the fulfillment of God's nature - not only is the Son always anticipating full embodiment and human nature, but more specifically is eternally anticipating an impaired body. Powell argues that God is not only interdependent within the immanent Trinity, but God experiences real dependency, risk and vulnerability from God's “original” self-determination. Powell revisits Eiesland's claim about Christ's resurrected body and her conclusions about eschatological embodiment, arguing that it is the able-body that does not persist eschatologically, but all humanity journeys toward ever more transparency, vulnerability and interdependency as the Body of Christ.
This book analyzes the historical and theological factors resulting in the present situation among American Pentecostal women in ministry, and proposes a Feminist-Pneumatological anthropology and ecclesiology that address the problematic dualisms that have perpetuated Pentecostal women’s ecclesial restrictions.
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