A powerful short story collection from Cree-Métis author Lisa Bird Wilson. A nitanis (daughter) invents the mother she never knew. A fourteen-year-old girl struggles to come to terms with her feelings of abandonment. A young man struggles with his Mooshum’s imprisonment in a damaged body and what it means for his own Métis identity. A department store clerk falls for a homeless man who woos her with Heart of Darkness. At the centre of these stories are notions of identity and belonging, and the complex relationships between children and parents, both those who are real and those who are just pretending.
This debut poetry collection from Lisa Bird-Wilson reflects on the legacy of the residential school system: the fragmentation of families and histories, with blows that resonate through the generations. Inspired by family and archival sources, Bird-Wilson assembles scraps of a history torn apart by colonial violence. The collection takes its name from the federal government's complex organizational structure of residential schools archives, which are divided into “black files" and “red files." In vignettes as clear as glass beads, her poems offer affection to generations of children whose presence within the historic record is ghostlike, anonymous and ephemeral. The collection also explores the larger political context driving the mechanisms that tore apart families and cultures, including the Sixties Scoop. It depicts moments of resistance, both personal and political, as well as official attempts at reconciliation: “I can hold in the palm of my right hand / all that I have left: one story-gift from an uncle, / a father's surname, treaty card, Cree accent echo, metal bits, grit— / and I will still have room to cock a fist." The Red Files concludes with a fierce hopefulness, embracing the various types of love that can begin to heal the traumas inflicted by a legacy of violence.
A powerful short story collection from Cree-Métis author Lisa Bird Wilson. A nitanis (daughter) invents the mother she never knew. A fourteen-year-old girl struggles to come to terms with her feelings of abandonment. A young man struggles with his Mooshum’s imprisonment in a damaged body and what it means for his own Métis identity. A department store clerk falls for a homeless man who woos her with Heart of Darkness. At the centre of these stories are notions of identity and belonging, and the complex relationships between children and parents, both those who are real and those who are just pretending.
An Indigenous woman adopted by white parents goes in search of her identity in this unforgettable debut novel about family, race, and history. Finalist for the Governor General's Literary Award • “Engaging . . . Ruby never disappoints with her big heart and outrageous sense of humor—and her resilient search for her own history.”—The New York Times Book Review “A passionate exploration of identity and belonging and a celebration of our universal desire to love and be loved.”—Imbolo Mbue, author of Behold the Dreamers This is the story of a woman in search of herself, in every sense. When we first meet Ruby, a Métis woman in her thirties, her life is spinning out of control. She’s angling to sleep with her counselor while also rekindling an old relationship she knows will only bring more heartache. But as we soon learn, Ruby’s story is far more complex than even she can imagine. Given up for adoption as an infant, Ruby is raised by a white couple who understand little of her Indigenous heritage. This is the great mystery that hovers over Ruby’s life—who her people are and how to reconcile what is missing. As the novel spans time and multiple points of view, we meet the people connected to Ruby: her birth parents and grandparents; her adoptive parents; the men and women Ruby has been romantically involved with; a beloved uncle; and Ruby’s children. Taken together, these characters form a kaleidoscope of stories, giving Ruby’s life dignity and meaning. Probably Ruby is a dazzling novel about a bold, unapologetic woman taking control of her life and story, and marks the debut of a major new voice in Indigenous fiction.
This debut poetry collection from Lisa Bird-Wilson reflects on the legacy of the residential school system: the fragmentation of families and histories, with blows that resonate through the generations. Inspired by family and archival sources, Bird-Wilson assembles scraps of a history torn apart by colonial violence. The collection takes its name from the federal government's complex organizational structure of residential schools archives, which are divided into “black files" and “red files." In vignettes as clear as glass beads, her poems offer affection to generations of children whose presence within the historic record is ghostlike, anonymous and ephemeral. The collection also explores the larger political context driving the mechanisms that tore apart families and cultures, including the Sixties Scoop. It depicts moments of resistance, both personal and political, as well as official attempts at reconciliation: “I can hold in the palm of my right hand / all that I have left: one story-gift from an uncle, / a father's surname, treaty card, Cree accent echo, metal bits, grit— / and I will still have room to cock a fist." The Red Files concludes with a fierce hopefulness, embracing the various types of love that can begin to heal the traumas inflicted by a legacy of violence.
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