This book takes a giant step out of conventional thinking, and proceeds to establish the inseparable connection that exists between the American Family and capitalism. Too often, answers to the critical questions of American family decay are sought separately from the interdependent history it shares with the economic system in which it takes place. By choosing to end our search for cause within the effect of American family decay, and by using this new freedom of inquiry, we can return to a time in our history when the American family was free of the great troubles it is undergoing today. By doing so, it is possible to discover at what point the fabric of the American family began to unravel. Once we see when the problem began and what caused it, this makes it possible to take individual and collective action to change and reproduce the American family anew, exclusive of violence and war.
Since the 18th Century, Americans have engaged in the pursuit of happiness through the consumption of material things. It is written in the Preamble to the U.S. Constitution that Americans have a right to life, liberty, and the pursuit of happiness. Interestingly, the pursuit has resulted in suicide for more white males 65 years old and over than any other age group. Louisiana is the second most unhealthiest state in America, and 40 million Americans live without any health insurance. These signs of unhappiness have continued to evolve over time. By 1950, Americans produced $43.7 billion worth of manufactured goods, and by 1958, $141 billion. The average annual salary for males was $2,831 in 1958; $1,559 for females. During this time, the American household was classified as husband-wife. In 1920, 86.0 percent were husband-wife; by 1960, this percent declined to 70.0 percent. Divorce accelerated by 1960. During the 1950s, the husband-wife household was already rapidly giving way to a new form-"Single-Parent." If this pursuit of happiness through object consumption is working, then, the reverse would be true. To grasp the social decay occurring in American society today, it is essential to understand the 1920 to 1960 period.
My book demonstrates how classical liberalism was the foundation upon which Thomas Jefferson, George Washington, Alexander Hamilton, and others wrote the Declaration of Independence, Constitution, and the Bills of Rights; however, it was rolled back by 1980 and replaced with neoliberalism, which was championed by the Reagan Administration. In short, this ideology has one main aim, and that is to shrink government, cut the budgets of social programs, and give away billions of taxpayer dollars to private business in the form of tax breaks. During the Jindal administration and by the end of its first term, more than $7 billion worth of tax breaks had been given away to private business. A surplus of $1 billion left in the Louisiana treasury by outgoing governor Kathleen Blanco after Hurricane Katrina was given away by the end of the first two months of its first term. Today, the Louisiana legislature is currently facing a $650 million fiscal cliff, and no doubt, more budget cuts are in store for the Louisiana public sector.
One of the most formidable tasks that an individual faces today is to learn this simple truth: That is, life is a journey of self-realization. "Getting" thoughts create barriers that prohibit understanding. An affected person is unconsciously misled to believe that the only reality that exists is the one experienced by the five senses. As such, spirituality is reduced to a mechanical affair, where the soul is bound and heaven is perceived as being a distant place that is unexperienceable until after death. The message contained in this book illuminates the idea "heaven is a choice, and it can be experienced NOW." To claim this miracle for self, it is necessary to re-work the thoughts in the mind. Those that create what is not wanted must be "let go," and, as a mother bear protects her cub, one must guard the thoughts allowed into the mind. Taking personal responsibility is at the heart of this self-work. This personal revolution is a process. Any courageous enough to claim it can expect to create the following: intimate social relationships, responsive political systems, schools that teach children Who They Are, and loving families.
One of the most formidable tasks that an individual faces today is to learn this simple truth: That is, life is a journey of self-realization. "Getting" thoughts create barriers that prohibit understanding. An affected person is unconsciously misled to believe that the only reality that exists is the one experienced by the five senses. As such, spirituality is reduced to a mechanical affair, where the soul is bound and heaven is perceived as being a distant place that is unexperienceable until after death. The message contained in this book illuminates the idea "heaven is a choice, and it can be experienced NOW." To claim this miracle for self, it is necessary to re-work the thoughts in the mind. Those that create what is not wanted must be "let go," and, as a mother bear protects her cub, one must guard the thoughts allowed into the mind. Taking personal responsibility is at the heart of this self-work. This personal revolution is a process. Any courageous enough to claim it can expect to create the following: intimate social relationships, responsive political systems, schools that teach children Who They Are, and loving families.
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