Roger Williams is best known as the founder of Rhode Island who was banished from Massachusetts in 1636 for his dangerous thoughts on religious liberty. But the city and colony Williams helped to found was deep in Native country situated between the powerful Narragansett and Wampanoag nations. The Williams that emerges from the documents in this collection is immersed in a dynamic world of Native politics, engaged in regional and trans-Atlantic debates and conversations about religious freedom and the separation of church and state, and situated at the crossroads of colonial outposts and powerful Native nations. Williams lived among and relied on the generosity of his Narragansett neighbors and yet he was a Native enslaver and part of a process that dispossessed regional Indigenous populations. He could establish a colony based on full religious freedom and yet bitterly complain and campaign against residents with whom he disagreed, such as Samuel Gorton or the Quakers. For the first time, Reading Roger Williams offers readers the opportunity to explore the many facets of Williams’s life by including selections from all of his writings, starting with his life in London and ending with one of his final letters, written when he was nearly eighty years old. Each document includes an introduction and annotations to help the reader better understand the text and context.
The First Great Awakening was a time of heightened religious activity in the colonial New England. Among those whom the English settlers tried to convert to Christianity were the region's native peoples. In this book, Linford Fisher tells the gripping story of American Indians' attempts to wrestle with the ongoing realities of colonialism between the 1670s and 1820. In particular, he looks at how some members of previously unevangelized Indian communities in Connecticut, Rhode Island, western Massachusetts, and Long Island adopted Christian practices, often joining local Congregational churches and receiving baptism. Far from passively sliding into the cultural and physical landscape after King Philip's War, he argues, Native individuals and communities actively tapped into transatlantic structures of power to protect their land rights, welcomed educational opportunities for their children, and joined local white churches. Religion repeatedly stood at the center of these points of cultural engagement, often in hotly contested ways. Although these Native groups had successfully resisted evangelization in the seventeenth century, by the eighteenth century they showed an increasing interest in education and religion. Their sporadic participation in the First Great Awakening marked a continuation of prior forms of cultural engagement. More surprisingly, however, in the decades after the Awakening, Native individuals and sub-groups asserted their religious and cultural autonomy to even greater degrees by leaving English churches and forming their own Indian Separate churches. In the realm of education, too, Natives increasingly took control, preferring local reservation schools and demanding Indian teachers whenever possible. In the 1780s, two small groups of Christian Indians moved to New York and founded new Christian Indian settlements. But the majority of New England Natives-even those who affiliated with Christianity-chose to remain in New England, continuing to assert their own autonomous existence through leasing land, farming, and working on and off the reservations. While Indian involvement in the Great Awakening has often been seen as total and complete conversion, Fisher's analysis of church records, court documents, and correspondence reveals a more complex reality. Placing the Awakening in context of land loss and the ongoing struggle for cultural autonomy in the eighteenth century casts it as another step in the ongoing, tentative engagement of native peoples with Christian ideas and institutions in the colonial world. Charting this untold story of the Great Awakening and the resultant rise of an Indian Separatism and its effects on Indian cultures as a whole, this gracefully written book challenges long-held notions about religion and Native-Anglo-American interaction
This text tells the story of New England's Natives' efforts to reshape their worlds between the 1670s and 1820 as they defended their land rights, welcomed educational opportunities for their children, joined local white churches during the First Great Awakening (1740s), and refashioned Christianity for their own purposes.
Roger Williams is best known as the founder of Rhode Island who was banished from Massachusetts in 1636 for his dangerous thoughts on religious liberty. But the city and colony Williams helped to found was deep in Native country situated between the powerful Narragansett and Wampanoag nations. The Williams that emerges from the documents in this collection is immersed in a dynamic world of Native politics, engaged in regional and trans-Atlantic debates and conversations about religious freedom and the separation of church and state, and situated at the crossroads of colonial outposts and powerful Native nations. Williams lived among and relied on the generosity of his Narragansett neighbors and yet he was a Native enslaver and part of a process that dispossessed regional Indigenous populations. He could establish a colony based on full religious freedom and yet bitterly complain and campaign against residents with whom he disagreed, such as Samuel Gorton or the Quakers. For the first time, Reading Roger Williams offers readers the opportunity to explore the many facets of Williams’s life by including selections from all of his writings, starting with his life in London and ending with one of his final letters, written when he was nearly eighty years old. Each document includes an introduction and annotations to help the reader better understand the text and context.
Roger Williams is best known as the founder of Rhode Island who was banished from Massachusetts in 1636 for his dangerous thoughts on religious liberty. But the city and colony Williams helped to found was deep in Native country situated between the powerful Narragansett and Wampanoag nations. The Williams that emerges from the documents in this collection is immersed in a dynamic world of Native politics, engaged in regional and trans-Atlantic debates and conversations about religious freedom and the separation of church and state, and situated at the crossroads of colonial outposts and powerful Native nations. Williams lived among and relied on the generosity of his Narragansett neighbors and yet he was a Native enslaver and part of a process that dispossessed regional Indigenous populations. He could establish a colony based on full religious freedom and yet bitterly complain and campaign against residents with whom he disagreed, such as Samuel Gorton or the Quakers. For the first time, Reading Roger Williams offers readers the opportunity to explore the many facets of Williams’s life by including selections from all of his writings, starting with his life in London and ending with one of his final letters, written when he was nearly eighty years old. Each document includes an introduction and annotations to help the reader better understand the text and context.
This will help us customize your experience to showcase the most relevant content to your age group
Please select from below
Login
Not registered?
Sign up
Already registered?
Success – Your message will goes here
We'd love to hear from you!
Thank you for visiting our website. Would you like to provide feedback on how we could improve your experience?
This site does not use any third party cookies with one exception — it uses cookies from Google to deliver its services and to analyze traffic.Learn More.