On November 16, 2017, Pope Francis tweeted, "Poverty is not an accident. It has causes that must be recognized and removed for the good of so many of our brothers and sisters." With this statement and others like it, the first Latin American pope was associated, in the minds of many, with a stream of theology that swept the Western hemisphere in the 1960s and 70s, the movement known as liberation theology. Born of chaotic cultural crises in Latin America and the United States, liberation theology was a trans-American intellectual movement that sought to speak for those parts of society marginalized by modern politics and religion by virtue of race, class, or sex. Led by such revolutionaries as the Peruvian Catholic priest Gustavo Gutiérrez, the African American theologian James Cone, or the feminists Mary Daly and Rosemary Radford Ruether, the liberation theology movement sought to bridge the gulf between the religious values of justice and equality and political pragmatism. It combined theology with strands of radical politics, social theory, and the history and experience of subordinated groups to challenge the ideas that underwrite the hierarchical structures of an unjust society. Praised by some as a radical return to early Christian ethics and decried by others as a Marxist takeover, liberation theology has a wide-raging, cross-sectional history that has previously gone undocumented. In The World Come of Age, Lilian Calles Barger offers for the first time a systematic retelling of the history of liberation theology, demonstrating how a group of theologians set the stage for a torrent of new religious activism that challenged the religious and political status quo.
On November 16, 2017, Pope Francis tweeted, "Poverty is not an accident. It has causes that must be recognized and removed for the good of so many of our brothers and sisters." With this statement and others like it, the first Latin American pope was associated, in the minds of many, with a stream of theology that swept the Western hemisphere in the 1960s and 70s, the movement known as liberation theology. Born of chaotic cultural crises in Latin America and the United States, liberation theology was a trans-American intellectual movement that sought to speak for those parts of society marginalized by modern politics and religion by virtue of race, class, or sex. Led by such revolutionaries as the Peruvian Catholic priest Gustavo Gutiérrez, the African American theologian James Cone, or the feminists Mary Daly and Rosemary Radford Ruether, the liberation theology movement sought to bridge the gulf between the religious values of justice and equality and political pragmatism. It combined theology with strands of radical politics, social theory, and the history and experience of subordinated groups to challenge the ideas that underwrite the hierarchical structures of an unjust society. Praised by some as a radical return to early Christian ethics and decried by others as a Marxist takeover, liberation theology has a wide-raging, cross-sectional history that has previously gone undocumented. In The World Come of Age, Lilian Calles Barger offers for the first time a systematic retelling of the history of liberation theology, demonstrating how a group of theologians set the stage for a torrent of new religious activism that challenged the religious and political status quo.
Botox. Plastic surgery. Make-up. Women sometimes go to desperate lengths to distort, mold, and fashion their bodies into that of the "ideal" woman. They live with the reality of the body, from its reproductive implications to the pressures from the media to look a certain way. They are intimately connected to their bodies, but often find it difficult to link their experience of the female body with their desire for Christian spirituality. Lillian Barger presents Eve's Revenge to help women see how their understanding of their bodies impacts spirituality. Not a self-help book, it describes the tension women experience between their bodies and their desire for a spiritual life. Barger suggests the possibility of viewing women as unified, not split, between body and soul. This model, offered through the life and work of Jesus Christ, provides insight into how Christian women ought to live in the world and in their own skin. Christian women struggling with a body/soul tension and those interested in the social and spiritual meaning of the female body will find this engaging book enlightening and helpful.
Women are looking for new ways to know themselves and to connect with God, two forms of knowledge that are intrinsically linked. Many have left traditional religion in frustration that it didn't reflect their real lives, turning instead to alternative spiritualities that purport to honor women's experience. In this post-feminist interpretation of Christianity, Lilian Calles Barger challenges both Christian tradition and feminist trends in spirituality to provide a fresh and inspiring look at divine wisdom, opening women's awareness to the voice of God in the world.
Women are looking for new ways to know themselves and to connect with God, two forms of knowledge that are intrinsically linked. Many have left traditional religion in frustration that it didn't reflect their real lives, turning instead to alternative spiritualities that purport to honor women's experience. In this post-feminist interpretation of Christianity, Lilian Calles Barger challenges both Christian tradition and feminist trends in spirituality to provide a fresh and inspiring look at divine wisdom, opening women's awareness to the voice of God in the world.
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