Die Vorstellung, China sei ein "schwacher Staat", der in einer zunehmend darwinistisch konzipierten Welt nicht konkurrenzfähig sei, beherrschte vom Ende des 19. Jahrhunderts, besonders seit dem verlorenen Krieg gegen Japan (1894/95), bis in die 1930er-Jahre den politischen Diskurs in China selbst wie auch in anderen Ländern der Welt. Der Band zeichnet diese "Untergangsgeschichte" des "kranken Mannes Asiens" nach und hilft somit, das Selbstverständnis und die Identität des heutigen China zu verstehen.
In the West, love occupies center stage in the modern age, whether in art, intellectual life, or the economic life. We may observe a similar development in China, on its own impetus, which has resulted in this characteristic of modernity--this feature of modern life has been securely and unambiguously established, not the least facilitated by the thriving of literature about qing, whether in traditional or modern forms. Qiancheng Li concentrates on the nuances of a similar trend manifested in the Chinese context. The emphasis is on critical readings of the texts that have shaped this trend, including important Ming- and Qing-dynasty works of drama, Buddhist texts and other religious/philosophical works, in all their subtlety and evocative power. "The power of qing or strong emotion is a major theme in late imperial Chinese literature--some writers asserting that it can transcend even life itself. Qiancheng Li surveys a number of seventeenth-century philosophical, religious, and literary texts to elucidate the metaphysical aspects of emotional attachment and of sexual desire in particular. Through his broad and penetrating reading, Li demonstrates incontrovertibly how, to seventeenth-century writers, qing and religion were inextricably linked. To those writers, qing could bring enlightenment, and certainly Li’s study enlightens its readers to new levels of complexity in major literary works of that period. Transmutations of Desire sets a major new milestone in the study of traditional Chinese culture."--Robert E. Hegel, Washington University in St. Louis
It has been said that the downfall of the Qing dynasty was due not so much to the 1911 Revolution as to the pervasive corruption and weakness within the Qing administration. The regime was rotting from within, and it did not take much to topple the three-hundred-year-old dynasty. Officialdom Unmasked (官場現形記) was written by Li Boyuan in the early years of the twentieth century as the dynasty crumbled. Bizarre though they may seem, the stories told in the novel are based on true stories. From senior ministers to junior clerks, few were immune from taking bribes, stealing, philandering, dereliction of duty, or other wrongdoings. Here the writer portrays an official class who placed their selfish interests above that of the state, and who were so devoid of any moral rectitude that one could but wonder how a once mighty empire had fallen into so complete a decline. Unlike most satires, often written with a degree of humour which evoke a chuckle here and there, this work came from a broken heart; it brings only tears, not smiles.
The definitive--and by far the most popular--guide to the therapeutic Japanese practice of shinrin-yoku, or the art and science of how trees can promote health and happiness Notice how a tree sways in the wind. Run your hands over its bark. Take in its citrusy scent. As a society we suffer from nature deficit disorder, but studies have shown that spending mindful, intentional time around trees--what the Japanese call shinrin-yoku, or forest bathing--can promote health and happiness. In this beautiful book--featuring more than 100 color photographs from forests around the world, including the forest therapy trails that criss-cross Japan--Dr. Qing Li, the world's foremost expert in forest medicine, shows how forest bathing can reduce your stress levels and blood pressure, strengthen your immune and cardiovascular systems, boost your energy, mood, creativity, and concentration, and even help you lose weight and live longer. Once you've discovered the healing power of trees, you can lose yourself in the beauty of your surroundings, leave everyday stress behind, and reach a place of greater calm and wellness.
Written by Li Ju-chen during the Qing dynasty Flowers in the Mirror is a classic novel of Chinese literature. It is full of fanciful tales. The term "Flowers in the Mirror" is an idiomatic phrase meaning "illusion." An example is a moon as seen upon a body of water which appears to be close and near, but it is a mere reflection. Empress Wu Tse-tien: The stories are set during the reign of Wu Tse-tien, female ruler. Wu was actually an Empress of China who ruled from 690 to 705. Her reign was a part of the short-lived Zhou dynasty, which interrupted the Tang dynasty. Some traditional historians portray Wu as a power hungry woman who cared little for those who she hurt nor what she did. A popular theory is that Wu killed her own child in order to become the empress. She was recognized, however, as both capable and attentive even by traditional historians who disliked her behavior. She had an ability to select capable people to serve as officials. She was admired for this trait throughout the Tang and subsequent dynasties. Wu was the only female emperor of China in more than four millennia. Fall from Grace: The story begins with a terrible blizzard. In show of hubris, Empress Wu issues a decree that all flowers must bloom. At the time, the fairy of a hundred flowers, ruler of all flowers in the celestial realm, goes on a personal visit to Maku, another fairy. In her absence, her subordinate fairies in response to the decree, take the initiative of blooming on their own. The Jade Emperor, the ruler of all the heavens, noting this subordination, punishes the fairy of a hundred flowers. He forces her to reincarnate in the human world. She reincarnates as the daughter of Tang Ao. Strange and Fantastic Lands: Previously, Tang Ao, an aspiring bureaucratic scholar, took the official scholars examination, and had passed the exam, gaining an exalted official title. However, because of his association with a failed coup against the Empress Wu, his title is revoked. Despairing and disillusioned with the scholarly bureaucracy, Tang boards a sailboat, and with his brother-in-law, Merchant Lin, and a hired sailor "Old Tou." The three travelers sail on the open sea and visit various fantastic and strange countries. They also encounter a variety of bizarre characters: First is the country of "the gentlemen." Merchants there try to sell their best quality goods at the cheapest price while customers haggle and to pay more for merchandise. In the country of "the Giants," virtuous people have rainbows under their feet. Wicked people have dark clouds under their feet. The government officials of this country cover their feet with multicolored robes cover so no one can tell if they have rainbows or clouds under their feet. In the "two faced kingdom," people have two faces; one in the front and one in the back. The faces in front are smiling, and the faces in the back are ugly. The people of this kingdom are deceptive. Another country has only people who always lie, and never tell the truth. There are many other such strange countries. The first half of the book describes the adventures of Tang Ao and his companions as they travel overseas by boat.
Traditional Chinese Medicine has played an important role in the treatment of COVID-19 in China. As the first batch of national Chinese medicine team in China, the authors shared their experience of treating severe COVID-19 cases with TCM at Jinyintan Hospital in Wuhan, the epicenter of the outbreak in China. Twenty severe cases have been selected and reported in this book. The medical history, inspection results and treatment rationales have been described in detail, adequately illustrated with color pictures of the tongues.The book is organized as follows: The etiology and pathogenesis from TCM perspectives are comprehensively discussed in the introduction. Part I includes various theories of different experts. Part II presents reports of the clinical cases one by one.
The Ming–Qing dynastic transition in seventeenth-century China was an epochal event that reverberated in Qing writings and beyond; political disorder was bound up with vibrant literary and cultural production. Women and National Trauma in Late Imperial Chinese Literature focuses on the discursive and imaginative space commanded by women. Encompassing writings by women and by men writing in a feminine voice or assuming a female identity, as well as writings that turn women into a signifier through which authors convey their lamentation, nostalgia, or moral questions for the fallen Ming, the book delves into the mentality of those who remembered or reflected on the dynastic transition, as well as those who reinvented its significance in later periods. It shows how history and literature intersect, how conceptions of gender mediate the experience and expression of political disorder. Why and how are variations on themes related to gender boundaries, female virtues, vices, agency, and ethical dilemmas used to allegorize national destiny? In pursuing answers to these questions, Wai-yee Li explores how this multivalent presence of women in different genres provides a window into the emotional and psychological turmoil of the Ming–Qing transition and of subsequent moments of national trauma. 2016 Joseph Levenson Book Prize, Pre-1900 Category, China and Inner Asia Council of the Association for Asian Studies
In this book, the author recounts her parents’ tumultuous long-distance relationship and explores its effects on her and her sister. Spanning a century of the family’s history (1860–1960), Li tells of her American Chinese father, Dr Li Kuo Ching, a successful entrepreneur and brilliant engineer who discovered tungsten, a strategic metal at the time. Her mother, Luo Bu Ge, was a simple but smart and inquisitive woman; but being born at the end of the Qing Dynasty, she had to conform to the traditions of the times. As a daughter who always felt abandoned by her father and who has been unable to confront her innermost conflicts, Li finally finds the courage to confront her fears
... a very good balance between the theory and practice of real-time embedded system designs.' —Jun-ichiro itojun Hagino, Ph.D., Research Laboratory, Internet Initiative Japan Inc., IETF IPv6 Operations Working Group (v6ops) co-chair 'A cl
Shinrin = Forest Yoku = Bathing Shinrin-Yoku or forest bathing is the practice of spending time in the forest for better health, happiness and a sense of calm. A pillar of Japanese culture for decades, Shinrin-Yoku is a way to reconnect with nature, from walking mindfully in the woods, to a break in your local park, to walking barefoot on your lawn. Forest Medicine expert, Dr Qing Li's research has proven that spending time around trees (even filling your home with house plants and vaporising essential tree oils) can reduce blood pressure, lower stress, boost energy, boost immune system and even help you to lose weight. Along with his years of ground-breaking research, anecdotes on the life-changing power of trees, Dr Li provides here the practical ways for you to try Shinrin-Yoku for yourself.
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