The third volume of Steps on the Path to Enlightenment, Geshe Sopa's commentary on Tsongkhapa's Lamrim Chenmo, introduces the reader to the path of the bodhisattvas. The volume begins with an explanation of what distinguishes the Mahayana practitioner from all other Buddhists-bodhicitta, the desire to attain enlightenment in order to benefit other sentient beings. The nature of bodhicitta, an essential practice for persons of great spiritual capacity, is described in depth, and Geshe Sopa then provides a detailed, contemporary commentary on the two methods to develop this attitude: the "sevenfold cause-and-effect personal instructions" based on the teachings of the lineage descended from Atisa, and the "training to exchange self and other" based on Santideva's Engaging in the Bodhisattva's Deeds. Bodhicitta is an incredibly important attitude, but the attitude alone is not enough to attain enlightenment; a practitioner must perform actions motivated by bodhicitta, in other words, the six bodhisattva perfections. After a general introduction, this volume contains a detailed explanation of the first four perfections: generosity, ethical discipline, patience, and joyful perseverance. Here we find only a brief summary of the final two perfections, meditative stabilization and wisdom, to prepare the reader for the detailed discussion of these topics in the last two volumes of the series. To tie all these practices together, the volume concludes with an explanation of how Mahayana practitioners help others to mature spiritually: the four ways to gather disciples.
A Letter to a Friend stands out among Nāgārjuna's works because of its minimal philosophical content and limited discussion of Mahayana practices. A Letter to a Friend is a comprehensive yet brief summary of the basic ideas and practices that form the substrate for all forms Buddhism: in other words, the text outlines the practices common to the Hinayana-more respectfully called the Śrāvakayāna-and the Mahayana in both its Sutrayana and Vajrayana forms. In that regard, it can be seen as a very early precursor of the presentation of the graduated path to awakening in a single text developed centuries later by Atiśa (circa 982-1055), and expanded in Tibet by the master Je Tsongkhapa (1357-1419). Geshe Sopa was an exemplary Buddhist monk practitioner as well as a superlative scholar. His quiet and compassionate traditionalism drew people in; he did not blast people with charisma. He was a recognized master of his tradition and also knew how to reach a contemporary audience. His teachings on A Letter to a Friend roughly follow the commentary written by Rendawa Shonu Lodro (1349-1412). However, he added much, much more. He brought in additional material from many sources: the sutras, other texts by Nāgārjuna, works by great Indian masters such as Śāntideva, Āryadeva, Candrakīrti, Vasubhandu and others, and from multiple works by Je Tsongkhapa.15 Although Nāgārjuna's text primarily teaches the common path with little emphasis on philosophy, Geshe Sopa's explanation supplements it to teach the Mahayana path and Madhyamaka philosophy"--
A modern commentary by a beloved Tibetan teacher on a classical Indian Buddhist text and an introduction to Buddhism by one of the tradition’s most famous authors. A teaching on how to live a Buddhist life in contemporary society. Letter to A Friend, by the great Indian philosopher Nagarjuna, is one of the best-known introductions to Buddhism in classical Indian Buddhist literature. In this warm and generous commentary, one of the twentieth century’s most beloved teachers, Geshe Lhundup Sopa, shows how Nagarjuna’s advice on how to follow Buddhist ethics while living fully in the world speaks just as clearly to us today as it did to the Indian king for whom it was composed. Nagarjuna maintained that all Buddhists can embody the full teachings of the Buddha. Therefore, this book covers topics from simple virtues to the most profound truths of emptiness. Expertly compiled by his student, scholar Beth Newman, from talks given over a number of years, the commentary brings this ancient Buddhist teaching to a modern audience.
Geshe Sopa offers insightful commentary on two of the earliest Tibetan texts that focus on mental training. Peacock in the Poison Grovepresents powerful yogic methods of dispelling the selfish delusions of the ego and maintaining purity in our motives. Geshe Sopa's lucid explanations teach how we can fight the egocentric enemy within by realizing the truth of emptiness and by developing a compassionate, loving attitude toward others.
Geshe Sopa continues his elucidation of Lama Tsongkhapa's masterwork on the Buddhist path with an explanation of the core meditative practice of śamatha, or calm abiding.
Geshe Sopa continues his elucidation of Lama Tsongkhapa's masterwork on the Buddhist path with an explanation of superior insight (vipaśyanā), or wisdom, the pinnacle of the bodhisattva's perfections.
This second volume of the five-volume commentary by the renowned Buddhist scholar Geshe Lhundub Sopa focuses on the key Buddhist concepts of karma, or cause and effect, and dependent origination. Considered one of the finest living Buddhist scholars, Geshe Sopa provides commentaries essential for anyone interested in a sound understanding of Tibetan Buddhist practice and philosophy. Never has a book gone into such clear detail on karma and dependent origination--concepts which, despite many references in contemporary culture, are too often misunderstood. Here, Geshe Sopa starts from the beginning with a faithful reading of the Lamrim Chenmo and, in the end, leaves readers with the proper tools for incorporating core Buddhist concepts into their study, teaching, and practice.
The Kalachakra, or "Wheel of Time," is one of the most profound and sublime of the Buddhist tantric systems. It is an intricate interweaving of astrology, eschatology, physiology, and yoga into a meditational path system that embraces the entire material universe and leads to complete, perfect enlightenment. The Kalachakra, with its special connection to the land of Shambhala and a future golden age of Dharma, has a special appeal for people of all levels of learning and practice. Initiation into its practices traditionally have been large public events, especially when granted by the Dalai Lama. Initiation into the Kalachakra Tantra has been given with increasing frequency in recent years, but information on this complex system and practice remains sparse. The Wheel of Time attempts in part to fill the gap. The book opens with a Foreword by His Holiness the Fourteenth Dalai Lama. Then the five articles discuss, respectively, the Buddhist background, history, initiation rites, generation stage sadhana, and completion stage practices of the Kalachakra Tantra.
Steps on the Path to Englightenment: The Foundation Practices marks the first volume of a much-anticipated, comprehensive commentary on the Lamrim Chenmo by the renowned Buddhist scholar, Geshe Sopa. This landmark commentary on what is perhaps the most elegant Tibetan presentation of the Buddhist path offers a detailed overview of Buddhist philosophy, especially invaluable to those wanting to enact the wisdom of the Buddha in their lives. In the Lamrim Chenmo, Tsongkhapa explains the path in terms of the three levels of practitioners: those of small capacity who seek happiness in future lives, those of medium capacity who seek liberation from the cycle of suffering, and those of great capacity who seek full enlightenment in order to benefit all beings. This volume covers the topics common to the first level: Tsongkhapa's explanations of the role of the teacher, his exhortation to take the essence of human existence, the contemplation of death and future lives, and going for the refuge. Given his vast knowledge and his experience in both Tibetan and Western contexts, Geshe Sopa is the ideal commentator of this work for the modern student of Tibetan Buddhism.
Geshe Lhundub Sopa's Steps on the Path to Enlightenment is a landmark commentary on what is perhaps the most elaborate and elegant Tibetan presentation of the Buddhist path, Tsongkhapa's monumental Lamrim Chenmo. In this third volume of five, readers are acquainted with the bodhisattva's path and the altruistic desire to make service to others the driving force of spiritual development. It begins with an explanation of what distinguishes the Mahayana practitioner from other Buddhists and goes on to describe the nature of bodhichitta. Geshe Sopa then provides a detailed commentary on the two methods to develop this awakening attitude: the techniques of sevenfold cause-and-effect and exchanging self and other. While bodhichitta's significance in Mahayana Buddhism is universally known, Geshe Sopa illustrates how bodhichitta can motivate a devoted practitioner toward complete enlightenment and how this is accomplished through the performance of the bodhisattva perfections. Whether engaged in a scholarly study or personal practice of the Lamrim Chenmo, Geshe Sopa's guiding voice leads readers to a deeper understanding and appreciation of the bodhisattva way.
This book presents the practice and theory of Tibetan Buddhism. First is a meditation manual written by the Fourth Pan-chen Lama (1781–1852), based on Tsongkhapa's Three Principal Aspects of the Path, which covers the daily practice of Tibetan monks and yogis. It details how to properly conduct a meditation session that contains the entire scope of the Buddhist path. Next is the Presentation of Tenets, written by Gon-chok-jik-may-wang-bo. It covers Indian Buddhist schools, as viewed in Tibet, and provides a solid introduction to the Buddhist theory animating the practice. Topics include the two truths, consciousness, hindrances to enlightenment, paths to freedom, and fruits of practice.
A Letter to a Friend stands out among Nāgārjuna's works because of its minimal philosophical content and limited discussion of Mahayana practices. A Letter to a Friend is a comprehensive yet brief summary of the basic ideas and practices that form the substrate for all forms Buddhism: in other words, the text outlines the practices common to the Hinayana-more respectfully called the Śrāvakayāna-and the Mahayana in both its Sutrayana and Vajrayana forms. In that regard, it can be seen as a very early precursor of the presentation of the graduated path to awakening in a single text developed centuries later by Atiśa (circa 982-1055), and expanded in Tibet by the master Je Tsongkhapa (1357-1419). Geshe Sopa was an exemplary Buddhist monk practitioner as well as a superlative scholar. His quiet and compassionate traditionalism drew people in; he did not blast people with charisma. He was a recognized master of his tradition and also knew how to reach a contemporary audience. His teachings on A Letter to a Friend roughly follow the commentary written by Rendawa Shonu Lodro (1349-1412). However, he added much, much more. He brought in additional material from many sources: the sutras, other texts by Nāgārjuna, works by great Indian masters such as Śāntideva, Āryadeva, Candrakīrti, Vasubhandu and others, and from multiple works by Je Tsongkhapa.15 Although Nāgārjuna's text primarily teaches the common path with little emphasis on philosophy, Geshe Sopa's explanation supplements it to teach the Mahayana path and Madhyamaka philosophy"--
This second volume of the five-volume commentary by the renowned Buddhist scholar Geshe Lhundub Sopa focuses on the key Buddhist concepts of karma, or cause and effect, and dependent origination. Considered one of the finest living Buddhist scholars, Geshe Sopa provides commentaries essential for anyone interested in a sound understanding of Tibetan Buddhist practice and philosophy. Never has a book gone into such clear detail on karma and dependent origination--concepts which, despite many references in contemporary culture, are too often misunderstood. Here, Geshe Sopa starts from the beginning with a faithful reading of the Lamrim Chenmo and, in the end, leaves readers with the proper tools for incorporating core Buddhist concepts into their study, teaching, and practice.
Geshe Sopa offers insightful commentary on two of the earliest Tibetan texts that focus on mental training. Peacock in the Poison Grovepresents powerful yogic methods of dispelling the selfish delusions of the ego and maintaining purity in our motives. Geshe Sopa's lucid explanations teach how we can fight the egocentric enemy within by realizing the truth of emptiness and by developing a compassionate, loving attitude toward others.
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