For well-experienced lawyers, the Federal Civil Procedure Manual provides a comprehensive treatment of procedural law in federal courts that an attorney can rely on for quick answers to discrete issues. For new attorneys, the Manual provides a complete blueprint for commencing and working through a case in court. The copious and very recent case-law updating provides authoritative sources that go into great detail about the designated issues. The authors have nearly 50 years' experience in developing, crafting, and approving amendments to the Civil Rules. They were intimately involved with the amendment process for virtually all the Civil Rules. Their combined experience brings unmatched insights into the Civil Rules. The Federal Civil Procedure Manual addresses not only procedural law but it also contains extensive discussion of jurisdictional matters. The chapters on arbitration, as an alternative dispute procedure, are typically not addressed in a procedural book.
Provides an overview of the basic psychological concepts of group dynamics with a focus on their application with teams in the workplace. This book focuses on organizational behaviour issues and helps readers understand and participate in teams more effectively. It includes a chapter on evaluating and rewarding teams, and examples and activities.
Looking at almost 120 years of Canadian history, Charles Levi examines the origins, activities, and careers of 1,876 members of the executive of the University College Literary and Athletic Society of the University of Toronto from the inception of the College until 1973. Using an intricate quantitative analysis of data from student records and genealogical sources, Levi charts the history of student activities at University College, filling a gap in the historiography of higher education in Canada. In an era when all forms of education are being scrutinized to determine if they are fulfilling their functions, Comings and Goings shows that the Canadian university has continually adapted to the needs of society as a whole and that Canadian university students have used their educational experiences in innovative ways.
Professor Lévi-Strauss’s first major work, Les Structures élémentaires de la Parenté, has acquired a classic reputation since its original publication in 1949; and it has become the constant focus of academic debate about central theoretical concerns in social anthropology. It is, however, a long and difficult book for many students to read in French, and its arguments have consequently become known, even among professional anthropologists, largely through critical analysis. It was republished in a revised French edition in 1967 with a new foreword by the author, and it is this text with his further emendations that has been used in this translation. Lévi-Strauss applies his intellectual powers to the perennial problem of incest, which he elucidates by means of the concept of exchange as formulated by Marcel Mauss in his famous analysis of the gift (Essai sur le don, 1925). He distinguishes two elementary modes of exchange which govern not only the conventional variety of goods and services but also the transfer of women in marriage: these are “restricted” and “generalized” exchange. With a mass of ethnographic evidence he demonstrates how the formidable intricacy of marriage customs, comprising moral and jural ideas and institutions (which appear to be essentially arbitrary), can be seen as local and historical rules of exchange. Charles Lévi-Strauss traces these rules throughout a vast range of simple societies, chiefly in Australia and mainland Southeast Asia but also in the Americas, in Oceania, and in other parts of the world. To this survey he adds two extended sections on the great civilizations of China and India. He continues with a briefer consideration of the passage from elementary to complex structures, with particular reference to African societies, and concludes with a stimulating chapter on the principles of kinship, exchange as the universal basis for marriage prohibitions, and the formal relations between the sexes as part of a universe of communication. Although much of the work is technical, consisting of detailed analyses of types of social organization with which social anthropologists will be most familiar, it also contains much that will be of interest to psychologists, linguists, and philosophers, and to all who are interested in the possibility and the technique of the structural analysis of human activity. After the successes, moreover, of Lévi-Strauss’s subsequent books—notably Structural Anthropology, Tristes Tropiques, Totemism, and The Savage Mind—this new edition of the work which founded his present outstanding reputation will have additional value as a further means of contact with one of the original minds of this century. The translation has been made by James Harle Bell and John Richard von Sturmer, of the University of New England, Australia, and by Rodney Needham, of the University of Oxford. Dr. Needham also acted as general editor and supplied the work with a new general index. He is the translator of Lévi-Strauss’s Le Totemisme aujourd’hui and author of Structure and Sentiment (1962) and numerous papers which have contributed to the recognition of Professor Lévi-Strauss’s work in the English-speaking world.
In this lively narrative with its numerous illustrations and photographs, Steven C. Levi captures the color and the riches of the Alaska Gold Rush and tells the stories of the larger-than-life characters who lived the adventure. The Alaska Gold Rush at the end of the 19th century was the last great fit of gold fever in North America. Men and women—including African Americans, Portuguese, Japanese, Italians, and Chinese—all rushed north. Many of these adventurers died in the harsh Arctic winters or drowned in the leaky, rotting ships that ferried them to the gold fields. The Gold Rush created the geography of modern Alaska and brought its rich natural resources and large Native population under the eye of the American government. This book, says Levi, is not intended to be an overview of the Alaska Gold Rush. Rather, it is meant to provide a myriad of glimpses into the lives of people and events of the age. This is a book of popular history. If you find it interesting, don't thank the writer; credit the 100,000 men and women who rushed north in search of the precious yellow metal a century ago. Far to the north of the 48 contiguous states, writes Steven C. Levi, is a land shrouded with the miasma of adventure. It is a land of glaciers the size of some states and fish the size of some cities. Its history is steeped in intrigue, scoundrels abound, and things that could never occur anywhere else on earth happened here. It has everything one has come to expect of an exotic port-and more. This land is Alaska. The Alaska Gold Rush at the end of the 19th century was the last great fit of gold fever in North America. It promised untold riches to anyone who could get there, and created a last-ditch, wild-west culture of greed and sin—a perfect haven for dreamers and scoundrels alike. Men and women—including African Americans, Portuguese, Japanese, Italians, and Chinese—all rushed north. Many of these adventurers died in the harsh Arctic winters or drowned in the leaky, rotting ships that ferried the dreamers to the gold fields. The Gold Rush created the geography of modern Alaska. Strikes in Nome (where the gold lay on the beach and anyone could reach down and pick it up), Juneau, Fairbanks, Valdez, and Kotzebue helped put Alaska on the map and brought its rich natural resources and large Native population under the eye of the American government. In this lively narrative with its numerous illustrations and photographs, Steven C. Levi captures the color and the riches of the Alaska Gold Rush and tells the stories of the larger-than-life characters who lived the adventure. E. T. Barnette, for example, founded his own city (Fairbanks), established his own bank (Washington Alaska), and then absconded with every dime in the vault. George Hinton Henry, the father of Alaska journalism, was run out of every town where he tried to establish a newspaper. This book, says Levi, is not intended to be an overview of the Alaska Gold Rush. Rather, it is meant to provide a myriad of glimpses into the lives of people and events of the age. This is a book of popular history. If you find it interesting, don't thank the writer; credit the 100,000 men and women who rushed north in search of the precious yellow metal a century ago.
This study centers on the question: how do particular readers read a biblical passage? What factors govern each reading? DeLapp here attempts to set up a test case for observing how both socio-historical and textual factors play a part in how a person reads a biblical text. Using a reception-historical methodology, he surveys five Reformed authors and their readings of the David and Saul story (primarily 1 Sam 24 and 26). From this survey two interrelated phenomena emerge. First, all the authors find in David an ideal model for civic praxis-a “Davidic social imaginary” (Charles Taylor). Second, despite this primary agreement, the authors display two different reading trajectories when discussing David's relationship with Saul. Some read the story as showing a persecuted exile, who refuses to offer active resistance against a tyrannical monarch. Others read the story as exemplifying active defensive resistance against a tyrant. To account for this convergence and divergence in the readings, DeLapp argues for a two-fold conclusion. The authors are influenced both by their socio-historical contexts and by the shape of the biblical text itself. Given a Deuteronomic frame conducive to the social imaginary, the paradigmatic narratives of 1 Sam 24 and 26 offer a narrative gap never resolved. The story never makes explicit to the reader what David is doing in the wilderness in relation to King Saul. As a result, the authors fill in the “gap” in ways that accord with their own socio-historical experiences.
The first and only pocket-sized, practical manual on plastic surgery, The Michigan Manual of Plastic Surgery is written by residents in the University of Michigan’s renowned plastic surgery training program. This multidisciplinary review features contributions from senior residents in related fields including general surgery, oral and maxillofacial surgery, otolaryngology, orthopaedics, neurosurgery, and urology. Features: Easy-to-follow outline format covers the full range of clinical problems commonly encountered by plastic surgeons. Core content addresses fundamental principles and techniques, skin and soft tissue lesions, head and neck, facial reconstruction, craniofacial, aesthetic surgery, breast, hand and upper extremities, trunk, lower extremities, genitalia, and burns. Interdisciplinary versatility makes the handbook ideal for medical students and surgical residents seeking clinical consultations and pre-, intra-, and postoperative care. Additionally, the review provides a quick consult for practitioners whose work interacts with plastic and reconstructive surgery, as well as for those preparing for the in-service and written board examinations. NEW to the Second Edition... New full-color illustrations improve visual learning and enhance retention of key concepts. Carefully selected topics correspond to topics on plastic surgery in-service and specialty Board examinations. Helpful icons highlight material covered on the In-Service Board Exam.
An examination of the presence of theophanic scenes in the final form of the Pentateuch, which argues that rather than there being a single, over-arching theophanic “type-scene” there are multiple such scenes which reflect the individual theological tendencies of the biblical books within which they appear. The Genesis type-scene revolves around YHWH's promises in crisis situations (i.e., YHWH only appears when there is a crisis or threat to the Abrahamic promise). The Exodus type-scene typically includes the appearance of YHWH's dangerous fiery presence (Kabod Adonai), a communal setting, and divine action constituting or preserving Israel as a people in preparation for the Abrahamic inheritance. In Leviticus the theophanies augment the Exodus type-scene with a liturgical setting where a specific priestly action brings forth a theophanic response. DeLapp then shows how Numbers recontextualizes each of the preceding type-scenes as it retells the exodus narrative post-Sinai. When read synchronically the three type-scenes build on each other and follow the developing narrative logic of Israel's larger story. Deuteronomy then re-reads the Exodus type-scene (and indirectly the Genesis type-scene) to ensure that later readers read the theophanies appropriately (i.e., YHWH only appeared as “formless” and shrouded in “fire”).
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