Levi Johnston—best known as Bristol Palin’s baby daddy and Sarah Palin’s favorite whipping boy—sets out to clear his name and, with any luck, end his run as Alaska’s most hated man. Promising hockey player and Governor Sarah Palin’s almost son-in-law, Levi Johnston was eighteen when Palin became the vice presidential nominee. His unique place as Bristol’s live-in boyfriend provided him a true insider’s view of what was going on behind closed doors at the Palin household. And how Sarah’s public views were often at odds with her home values. It makes it all the more curious that Sarah eventually turned her anger directly on Levi, after losing her ticket to the White House. After being bullied, lied about, and outspent in the courts when he attempted to bond with his new son, Tripp, Levi Johnston now is ready to set the record straight. Deer in the Headlights is a poignant, at times very funny, and fascinating tale of a boy thrust into the media spotlight and now figuring out how to be an adult and a dad. Johnston, ever honest, had a unique window into Palintology at a critical time; he sat in the family’s living room and paid attention. Not bitter and never petty, Johnston shares his story. As Lawrence O’Donnell of MSNBC so aptly put it: “I love that kid. He’s honest, he’s straightforward, he’s not embarrassed.”
The letters of Levi Bird Duff present a perceptive picture of life in the Army of the Potomac from 1861 to 1864. They are unusual for their literacy, descriptions and continuity, the strength of opinions expressed, and their source: a private who rose to the rank of lieutenant colonel, thus a witness of the army at several levels. Leadership, organizational, weather, and morale problems that plagued Union troops are made clear. Written only for the eyes of Duff's love, the messages reflect the tension experienced by many soldiers between the conflicting calls of duty and affection.
Defends and transforms naturalism and materialism to show how culture itself is formed by nature. Bryant endorses a pan-ecological theory of being, arguing that societies are ecosystems that can only be understood by considering nonhuman material agencies
This book advances an Abrahamic “asymmetric-mutual-substitutive” model of hospitality as a practical approach to establish peaceful coexistence between Muslims and Christians. The merits include its helpful survey of the four models of interfaith dialogue and its clear exposition of the dialogue of life; its constructive use of the philosophy of Levinas, particularly in supporting its vision of asymmetrical moral responsibility among Muslim and Christians; and its familiarity with an extensive philosophical literature on alterity, gift-exchange, and responsibility. The research also demonstrates strong command of the relevant Christian and Muslim scriptures and Catholic teaching on interfaith relations, in addition to a wide range of background material on African Ubuntu spirit, visible in Nigerian sociocultural and religious interdependent relations. Through a consistent engagement of these philosophical, ethical, and cultural dimensions, the Abrahamic theology of hospitality is ingeniously crafted to fill the age-old gap—mutual inability to deal with religious otherness. At once, the book provokes further scholarship inquiries on and around the identified concerns. Its commonness and concreteness, with the proposed respect for each other’s faith commitment, further underscores its quality.
Levi Johnston—best known as Bristol Palin’s baby daddy and Sarah Palin’s favorite whipping boy—sets out to clear his name and, with any luck, end his run as Alaska’s most hated man. Promising hockey player and Governor Sarah Palin’s almost son-in-law, Levi Johnston was eighteen when Palin became the vice presidential nominee. His unique place as Bristol’s live-in boyfriend provided him a true insider’s view of what was going on behind closed doors at the Palin household. And how Sarah’s public views were often at odds with her home values. It makes it all the more curious that Sarah eventually turned her anger directly on Levi, after losing her ticket to the White House. After being bullied, lied about, and outspent in the courts when he attempted to bond with his new son, Tripp, Levi Johnston now is ready to set the record straight. Deer in the Headlights is a poignant, at times very funny, and fascinating tale of a boy thrust into the media spotlight and now figuring out how to be an adult and a dad. Johnston, ever honest, had a unique window into Palintology at a critical time; he sat in the family’s living room and paid attention. Not bitter and never petty, Johnston shares his story. As Lawrence O’Donnell of MSNBC so aptly put it: “I love that kid. He’s honest, he’s straightforward, he’s not embarrassed.”
First published in 1987, this book discusses white-collar or commercial crime which has grown to be a major issue in our society today. Looking at research from North America and Britain, the book explores the way fraudsters are treated. It draws on various disciplines including Economics, Law, Politics, and Sociology in order to show the frequency and impact of different types of fraud. In this book, Dr. Levi introduces the reader to the key areas of debate: What pressures influence the law on fraud? How do state agencies, self-regulatory bodies, or other professionals police fraud? To what extent are money-laundering and international organized crime breaking down the distinction between policing of the underworld and the upperworld? Dr. Levi concludes with an analysis of national and international policy trends in relation to fraud. This book will be of interests to students of criminology, politics, and the sociology of law as well as to practicing lawyers and other professionals in the business sector.
This book is an antidote to the forms of American nationalism, masculinity, exceptionalism, and self-anointed prowess that are currently being flexed on the global stage. Through a fascinating combination of ethnographic research across seven US states and the application of postcolonial, anti-racist, feminist and poststructuralist theories, Land, God, and Guns reveals how time-honoured rites of passage associated with taken-for-granted notions of manhood in the American Heartland are constitutive of a constellation of colonial worldviews, capitalist logics, gender essentialisms, ethnocentric religious beliefs, jingoistic populism, racial animus, and embodied violence. A constellation that, within the US, upholds a heteropatriarchal and racist ordering of life that both privileges and ultimately damages its main proliferators – white settler men. This is a detailed work that at once unravels rural white settler masculinity and the US state at their roots, whilst demonstrating why any analysis of the cultural production and social practice of masculinity in the United States must take into account the country's historical trajectories of imperialism, land dispossession, nation-state building, enslavement, extractive accumulation and valorisation of masculinist assertions of dominance.
Social Structures is a book that examines how structural forms spontaneously arise from social relationships. Offering major insights into the building blocks of social life, it identifies which locally emergent structures have the capacity to grow into larger ones and shows how structural tendencies associated with smaller structures shape and constrain patterns of larger structures. The book then investigates the role such structures have played in the emergence of the modern nation-state. Bringing together the latest findings in sociology, anthropology, political science, and history, John Levi Martin traces how sets of interpersonal relationships become ordered in different ways to form structures. He looks at a range of social structures, from smaller ones like families and street gangs to larger ones such as communes and, ultimately, nation-states. He finds that the relationships best suited to forming larger structures are those that thrive in conditions of inequality; that are incomplete and as sparse as possible, and thereby avoid the problem of completion in which interacting members are required to establish too many relationships; and that abhor transitivity rather than assuming it. Social Structures argues that these "patronage" relationships, which often serve as means of loose coordination in the absence of strong states, are nevertheless the scaffolding of the social structures most distinctive to the modern state, namely the command army and the political party.
Simply put, Thinking Through Statistics is a primer on how to maintain rigorous data standards in social science work, and one that makes a strong case for revising the way that we try to use statistics to support our theories. But don’t let that daunt you. With clever examples and witty takeaways, John Levi Martin proves himself to be a most affable tour guide through these scholarly waters. Martin argues that the task of social statistics isn't to estimate parameters, but to reject false theory. He illustrates common pitfalls that can keep researchers from doing just that using a combination of visualizations, re-analyses, and simulations. Thinking Through Statistics gives social science practitioners accessible insight into troves of wisdom that would normally have to be earned through arduous trial and error, and it does so with a lighthearted approach that ensures this field guide is anything but stodgy.
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