Saladin in Egypt" provides for medievalists the Middle Eastern context for the rise of Saladin to power and his military, naval and internal policies in Egypt. For scholars of Middle Eastern history it offers a fresh look at the sources and new interpretation for the demise of the Fatimid state.
This book deals with both Mediterranean and Islamic history. It outlines the political history of the Fatimid period, and Fatimid relationships with Byzantium. Other topics discussed are the structure of the Fatimid state, Fatimid army and navy, and the wars with the Crusaders.
In this first comparative treatment of charity and charitable institutions in Islam and Muslim societies of the Middle East, Yaacov Lev mines a variety of primary sources, including Arabic chronicles, dictionaries,waqf(pious endowment) deeds, and epigraphic evidence. The book is not only broad in scope, covering a range of periods in medieval Islam--including the Fatimids, Abbasids, Ayyubids, and the early Ottoman period--but is also relevant to a range of issues and institutions, such as statecraft and political authority, urban society, law, education, health care, and gender ... Lev examines three main topics: the meaning of charity to the individual, the social and political ramifications of alms-giving, and the impact of the institutionalized forms of charity (theawqafsystem) on urban and rural societies. He analyzes the motives and attitudes of the donors (the caliphs, sultans, emirs, and the wealthy); the recipients of charity (the poor and the educated class); and the charitable institutions and services that provided the framework for conveyance (hospitals, Koranic schools, and law colleges, the ransom of captives, and support of orphans and widows).
The rise of Saladin to power in Egypt is a chapter of both Mediterranean and Islamic history. In the period covered by this study, the second half of the twelfth century, profound changes took place in the Eastern Mediterranean affecting the history of the region. The book is divided into two parts. The first deals with the rise of Saladin to power in Egypt (1169-1174) and offers a new interpretation for the demise of the Fatimid state. The second part deals with topics such as the formation of Saladin's army in Egypt, the creation of the navy and the role of the navy in the battle for Acre. The author also addresses topics such as the religious policies of Saladin in Egypt and his attitudes toward the non-Muslim communities.
Fatimid history is a chapter of both Mediterranean and Islamic history. In the period covered by the book (10th-12th centuries) profound changes took place in the Eastern Mediterranean affecting the history of the region. Divided into three parts this study deals with the political history of the Fatimid period, the structure of the Fatimid state and the interplay between state and society. The book is a contribution to the study of Islamic military history addressing such topics as: the formation and upkeep of black slave armies, the role of Christian-Armenian troops in twelfth-century Egypt and military and naval aspects of the Fatimid wars with the Crusaders. Other topics examined are the internal policies of the Fatimid state: notably, among them, the religious policies of the Fatimid regime, the involvement of the state in the urban life of the Fatimid capital city, Fustat-Cairo, and Fatimid attitudes toward non-Muslim communities.
This book shows how political and administrative forces shaped the way justice was applied in medieval Egypt. It introduces the model that evolved during the 7th to the 9th centuries, which involved four judicial institutions: the cadi, the court of complaint (mazalim), the police/shurta (responsible for criminal justice) and the Islamized market law (hisba) administrated by the market supervisor/muhtasib. Literary and non-literary sources are used to highlight how these institutions worked in real-time situations such as the famine of 1024-1025, which posed tremendous challenges to the market supervisors in Cairo. The inner workings of the court of complaint during the 11th-12th century Fatimid state are revealed through array of documentary sources. Further, non-Muslim communities, their courts and their sphere of responsibilities are treated as integral to how justice was dispensed in medieval Islam. Documentary sources offers significant insights into these issues and illuminate the scope and limits of non-Muslims self-rule/judicial autonomy.In sum, the book shows that the administrative and political history of the judiciary in medieval Egypt implicitly and explicitly illuminates broader questions about religious and social forces that shaped the lives of medieval people in the Middle East, Muslims and non-Muslims alike.
The rise of Saladin to power in Egypt is a chapter of both Mediterranean and Islamic history. In the period covered by this study, the second half of the twelfth century, profound changes took place in the Eastern Mediterranean affecting the history of the region. The book is divided into two parts. The first deals with the rise of Saladin to power in Egypt (1169-1174) and offers a new interpretation for the demise of the Fatimid state. The second part deals with topics such as the formation of Saladin's army in Egypt, the creation of the navy and the role of the navy in the battle for Acre. The author also addresses topics such as the religious policies of Saladin in Egypt and his attitudes toward the non-Muslim communities.
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