In this book, Brian Bishop simply pauses to look at fifty-seven beautiful images that feature the life and death of Jesus and the supper at which he appeared three days after his burial to two broken-hearted disciples. He finds the visual approach to the gospel stories rewarding and attempts to place the paintings in some historical context as an aid to understanding, but, essentially offers pauses for thought and reflection upon world-changing events. The book may be dipped into as time and interest allows. The beautifully produced color images of wonderful works of art provide constant companionship.
An Investigation into the Artistic Afterlife of the Five Narratives Peculiar to the Fourth Gospel and an Assessment of Their Contribution to the Hermeneutics of that Gospel
An Investigation into the Artistic Afterlife of the Five Narratives Peculiar to the Fourth Gospel and an Assessment of Their Contribution to the Hermeneutics of that Gospel
The I AM statements exclusive to the Fourth Gospel are seen as the attempt of the author(s) of that Gospel to present the nature and purpose of the earthly life of Jesus by engaging the imaginative faculty of the reader. Succeeding generations of artists are considered as undertaking a similar task by engaging in an imaginative dialogue with the text. There are five narratives that are peculiar to the Fourth Gospel: The Wedding at Cana, the Woman of Samaria, the Woman Taken in Adultery, the Raising of Lazarus, and the Washing of Feet. Five paintings based upon each narrative are considered in context. These are taken from the early fourteenth century (Duccio and Giotto) to the twentieth and twenty-first centuries (Max Beckmann and the contemporary Icon writer, Constantina Wood). A sense of the loss experienced by the western church under the sanctions of the Protestant Reformation against visual imagery is conveyed. This leads to a suggestion that a reassertion of the role of the aesthetics of Christian worship might be a unifying factor for a generation jaded by the pedantry that divides the Christian Church.
I love Venice. Therefore, I love Tintoretto. Therefore, I love the Scuola Grande di San Rocco. I have been visiting all three for many years and was planning to do so again this year, 2020. However, those plans did not work out this year. So I thought that I would do a virtual tour of the Scuola to which Tintoretto dedicated a lifetime's work. The purpose was to record my personal responses to the paintings and to organize these responses into some sort of coherent order. The result printed in this booklet is offered as one person's informal guide to encourage readers to visit this amazing collection of a lifetime's work in one accessible location: the work of one of the world's greatest artists in one of the world's most beautiful and amazing cities, Venice. As a further incentive, the collection culminates in what many regard as the world's greatest-ever work of art: Tintoretto's Crucifixion. The book's glory is the beautiful high resolution color images donated by the Scuola Grande di San Rocco, Venice.
According to the author, frontline living is not a place or position but a lifestyle of readiness led by the Holy Spirit to advance the Kingdom of God in the Earth. (Practical Life)
Gould Offers a New Amish Series in Idyllic Lancaster County At age twenty, Jessica Bachman left her two beloved sisters and her Amish community after clashing with the new bishop about her role in the family and the future of their farm. She tried to convince Silas Kemp, who'd been courting her for two years, to join her, but when he said no, she fled anyway. Three years later, she returns home for the first time since leaving Lancaster to attend her father's funeral. Her arrival back revives all sorts of emotions--yearnings and sorrows alike. Jessica knows things will never return to how they were. But in seeing Silas again, she can't help but wonder what might have been. Struggling to decide where her next step should take her, she learns the story of a Revolutionary War-era ancestor that echoes her own choices. Will Jessica leave her family and community forever, or is there peace and healing and love yet to come?
Children will delight in this charming collection of stories featuring plants and animals often seen in Hawaii's gardens. A lone orchid finds friendship among roses; a kind albatross teaches a young frog about the joy of discovery; two greedy mynahs learn about sharing; a lazy blue ginger is encouraged to blossom. As a good fable should, each of these wondrous tales offers a valuable lesson at the end -- but it's one that goes down with a smile. Here are ten stories from a Hawaiian garden that will entertain and guide young and old, all illustrated in brilliant watercolors. Recommended for ages 4 and up.
Talk about It! addresses socially relevant topics to help intermediate-level English as a second language students develop critical thinking skills, increase vocabulary, and improve discourse skills through tasks and readings. Through guided exercises, the textbook provides a comfortable forum for practicing language and involves learners in spontaneous and creative language use about sometimes difficult-to-discuss topics, such as drinking and driving, AIDS, and sexism in the workplace. In each unit, language strategies are promoted through pre- and post-reading activities. Language functions, current American/Canadian slang, and idioms and other vocabulary are contextualized in authentic sources. Activities require students to negotiate meaning and practice important problem-solving and problem-posing skills. Students learn how to communicate personal information, make small talk, recall personal experiences, tell personal stories, express feelings/emotions, express opinions, interview others about their opinions, and decipher business talk.
If we look closely at the people God used in the Old Testament, we will notice that many of them failed God at some point. They messed up badly, and God still used them. Even in the New Testament, there are people who messed up, and God used them to build His kingdom and church. God has used and will continue to use aEURoemessed-up people,aEUR and many such are found in the genealogy of Jesus and also referenced in Hebrews 11, who were broken and really messed up. The Bible is filled with stories of people that have struggled, stumbled, and simply failed God. God stopped Saul (Paul) on the road to Damascus, and his life would be changed and transformed forever. Paul easily became the greatest apostle of all time. In scriptures, there are so many other persons whom God used, even though they were broken. People like Moses, David, Solomon, and Rahab show us how God is still willing to use us after we have messed up. No matter what broken state weaEUR(tm)re in, we are never beyond GodaEUR(tm)s reach. We are never so far gone that God canaEUR(tm)t make us effective for His purposes. It is us as human beings who judge each other by our own personal standards and write people off as being unacceptable. I messed up badly during my ministry, but I am convinced that God still has a purpose for me and wants to continue to use me in ministry. He has already been demonstrating this to me in a clear, strong, and meaningful way When we are broken or feel that we have messed up, that is not the time to worry about what others may do or say since other humans can make us feel worse. Equally, it is not the time to give up and turn away from God. Rather, it is the time to draw nearer to God. That is when we should seek God all the more for direction, clarity, help, and strength. ItaEUR(tm)s the time when we should, like David, ask God to create a clean heart and renew a steadfast spirit within us and restore us into the joy of His salvation.
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