A collection of essays published previously. Ch. 8 (pp. 171-197), "Roman Policy towards the Jews: Expulsions from the City of Rome during the First Century C.E.", first appeared in "Classical Antiquity" 13 (1994). The present version contains an appendix: "Review of Botermann's Judenedikt der Kaisers Claudius (1996)" (pp. 191-197).
In this volume a number of scholars from Israel, the USA, and England have joined forces with the well-known Utrecht University Research Unit "The Cultural Milieu of Early Christianity" to investigate in an unprecendently interdisciplinary fashion how sacred books functioned in pagan, Jewish, and Christian circles. The 16 essays cover a wide range of topics including a discussion of emergence of canonical scriptures in late antiquity, an investigation of parallels between exegesis of Homer by the Greeks and that of the Bible by the Jews, a study of the rise of Virgil's Aeneid to the status of "canonical" book; a discussion of the use of sacred books as instant oracles; an investigation of the role of the Bible in polemics between Jews and Christians; an analysis of the wide variety of quotation formula's used by New Testament authors, a discussion of the role of biblical interpretation in the thought world of Jesus' brother, James; an investigation of the function of Scripture in the midrash Aggadat Bereshit, and other topics.
It was long believed that Roman Jews lived in complete isolation. This book offers a refutation of this thesis. It focuses on the Jewish community in third and fourth-century Rome, and in particular on how this community related to the larger, non-Jewish world that surrounded it. Jewish archaeological remains and Jewish funerary inscriptions from Rome are examined from various angles, and compared to pagan and early Christian material and epigraphical remains. The author has shown great comprehensiveness, thoroughness, and accuracy in examining this epigraphic evidence. He also discusses the enigmatic legal treatise called the Collatio. This volume proposes a new way in which the relationship between Jews and non-Jews in late antiquity can be studied. As such, it is an important and useful addition to the literature on Roman Jewry in the middle Empire.
A collection of essays published previously. Ch. 8 (pp. 171-197), "Roman Policy towards the Jews: Expulsions from the City of Rome during the First Century C.E.", first appeared in "Classical Antiquity" 13 (1994). The present version contains an appendix: "Review of Botermann's Judenedikt der Kaisers Claudius (1996)" (pp. 191-197).
It was long believed that Roman Jews lived in complete isolation. This book offers a refutation of this thesis. It focuses on the Jewish community in third and fourth-century Rome, and in particular on how this community related to the larger, non-Jewish world that surrounded it. Jewish archaeological remains and Jewish funerary inscriptions from Rome are examined from various angles, and compared to pagan and early Christian material and epigraphical remains. The author has shown great comprehensiveness, thoroughness, and accuracy in examining this epigraphic evidence. He also discusses the enigmatic legal treatise called the Collatio. This volume proposes a new way in which the relationship between Jews and non-Jews in late antiquity can be studied. As such, it is an important and useful addition to the literature on Roman Jewry in the middle Empire.
In this volume a number of scholars from Israel, the USA, and England have joined forces with the well-known Utrecht University Research Unit "The Cultural Milieu of Early Christianity" to investigate in an unprecendently interdisciplinary fashion how sacred books functioned in pagan, Jewish, and Christian circles. The 16 essays cover a wide range of topics including a discussion of emergence of canonical scriptures in late antiquity, an investigation of parallels between exegesis of Homer by the Greeks and that of the Bible by the Jews, a study of the rise of Virgil's Aeneid to the status of "canonical" book; a discussion of the use of sacred books as instant oracles; an investigation of the role of the Bible in polemics between Jews and Christians; an analysis of the wide variety of quotation formula's used by New Testament authors, a discussion of the role of biblical interpretation in the thought world of Jesus' brother, James; an investigation of the function of Scripture in the midrash Aggadat Bereshit, and other topics.
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