Isra Shadi, a twenty-one-year-old woman of mixed Palestinian and white descent, lives in California with her paternal amu (uncle), amtu (aunt), and cousins after the death of her mother and abandonment by her father at a young age. Ever the outcast in her amu and amtu's household, they eagerly encourage Isra to marry and leave. After rejecting a string of undesirable suitors, she marries Yusef, an old love from her past. In Amreekiya, author Lena Mahmoud deftly juggles two storylines, alternating between Isra's youth and her current life as a married twentysomething who is torn between cultures and trying to define herself. The chapters chronicle various moments in Isra's narrative, including the volatile relationship of her parents and the trials and joys of forging a partnership with Yusef. Mahmoud also examines Isra's first visit to Palestine, the effects of sexism, how language affects identity, and what it means to have a love that overcomes unbearable pain. An exploration of womanhood from an underrepresented voice in American literature, Amreekiya is simultaneously unique and relatable. Featuring an authentic array of characters, Mahmoud's first novel is a much-needed story in a divided world.
Isra Shadi, a twenty-one-year-old woman of mixed Palestinian and white descent, lives in California with her paternal amu (uncle), amtu (aunt), and cousins after the death of her mother and abandonment by her father at a young age. Ever the outcast in her amu and amtu's household, they eagerly encourage Isra to marry and leave. After rejecting a string of undesirable suitors, she marries Yusef, an old love from her past. In Amreekiya, author Lena Mahmoud deftly juggles two storylines, alternating between Isra's youth and her current life as a married twentysomething who is torn between cultures and trying to define herself. The chapters chronicle various moments in Isra's narrative, including the volatile relationship of her parents and the trials and joys of forging a partnership with Yusef. Mahmoud also examines Isra's first visit to Palestine, the effects of sexism, how language affects identity, and what it means to have a love that overcomes unbearable pain. An exploration of womanhood from an underrepresented voice in American literature, Amreekiya is simultaneously unique and relatable. Featuring an authentic array of characters, Mahmoud's first novel is a much-needed story in a divided world.
This is an important and prestigious volume showcasing leading progressive Islamic thinkers. It includes new essay by controversial public intellectual and Muslim scholar Tariq Ramadan. It offers strong appeal to policymakers and as well as students and scholars of religion and the Middle East.How are Muslims to reconcile their beliefs with the pressures and imperatives of the modern world? How should they handle the tension between their roles as private citizens and their religious affiliations and identities? This groundbreaking volume shows in what ways prominent Muslim intellectuals have themselves attempted to bridge the gap by recasting traditional Islamic notions in the light of contemporary understandings of equality, justice and pluralism. The contributors to the book examine the tradition that they seek to reform in relation to the human rights ethic of the modern world. The new wave of Islamic thinking which they represent emerges as multi-stranded rather than defined by a single trend or doctrine.Themes covered include a deconstruction of patriarchal interpretations of the Qur'an; the distinctions between universal and context-specific parts of Islamic texts; a re-contextualisation of Shari'a law; and a critique of religious jurisprudence, particularly where this impacts on matters of sex and gender. Old texts are re-interpreted through the lived situations of real people today. The result is an indispensable portrayal of progressive Islamic thought in the twenty-first century, which will be an invaluable resource for students and scholars of religion, ethics and Middle East studies.
In How Muftis Think Lena Larsen explores fatwas that respond to questions asked by Muslim women in Western Europe in recent decades. The questions show women to be torn between two opposing notions of morality and norms: one stressing women’s duties and obedience, and one stressing women’s rights and equality before the law. Focusing on muftis who see “the time and place” as important considerations in fatwa-giving, and seek to develop a local European Islamic jurisprudence on these increasingly controversial issues, Larsen examines how they deal with women’s dilemmas. Careful not to suggest easy answers or happy endings, her discussion still holds out hope that European societies and Muslim minorities can recognize shared moral concerns.
The United Nation's Sustainable Development Goals call for the establishment of Good Health and Well-being and target a universal digital healthcare ecosystem by 2030. However, existing technology infrastructure is ineffectual in achieving the envisioned target and requires massive reconfiguration to achieve its intended outcome. This book suggests a way forward with fair and efficient digital health networks that provide resource efficiencies and inclusive access to those who are currently under-served. Specifically, a fair and efficient digital health network that provides a common platform to its key stakeholders to facilitate sharing of information with a view to promote cooperation and maximise benefits. A promising platform for this critical application is ‘cloud technology’ with its offer of computing as a utility and resource sharing. This is an area that has attracted much scholarly attention as it is well-suited to foster such a network and bring together diverse players who would otherwise remain fragmented and be unable to reap the benefits that accrue from cooperation. The fundamental premise is that the notion of value in a digital-health ecosystem is brought about by the sharing and exchange of digital information. However, notwithstanding the potential of information and communication technology to transform the healthcare industry for the better, there are several barriers to its adoption, the most significant one being misaligned incentives for some stakeholders. This book suggests among other findings, that e-health in its true sense can become fair and efficient if and only if a regulatory body concerned assumes responsibility as the custodian of its citizens’ health information so that ‘collaboration for value’ will replace ‘competition for revenue’ as the new axiom in delivering the public good of healthcare through digital networks.
Current inquiries into the political economy of financial policymaking in Malaysia tend to focus on the high-level drama of crisis politics or simply point to the limited impact of post-crisis financial reforms, given that politico-business relations have remained close. In so doing, pundits ignore a number of intriguing questions: what is the relationship between financial development and financialisation and how has it played out in the Malaysian context? And more generally: how can a country like Malaysia become significantly more financially developed, yet fail to emancipate the financial system from political control; a core element of the financial development discourse? To unravel the complexities of this puzzle, this book subjects the history and contemporary practices of financial policymaking in Malaysia to scrutiny. It argues that to understand financial development in Malaysia, its progress and reversals, it is important to conceptualise it as a political, rather than a merely technical process. In so doing, the book echoes a more profound concern in the political economy literature, namely the evolving relationship between states and markets, and the supposed retreat or reassertion of the state at a time of increasing (financial) globalisation. The book can generate further insights into the evolving role of the state with regard to broader processes of development and marketisation, as they relate specifically to finance.
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