Around 1800, German romanticism developed a philosophy this study calls “Romantic organology.” Scientific and philosophical notions of biological function and speculative thought converged to form the discourse that Transplanting the Metaphysical Organ reconstructs—a metaphysics meant to theorize, and ultimately alter, the structure of a politically and scientifically destabilized world.
Around 1800, German romanticism developed a philosophy this study calls “Romantic organology.” Scientific and philosophical notions of biological function and speculative thought converged to form the discourse that Transplanting the Metaphysical Organ reconstructs—a metaphysics meant to theorize, and ultimately alter, the structure of a politically and scientifically destabilized world.
Pumafish expands the classic elements of a World War Two thriller into a harrowing exploration of the shadow realm between reality and insanity, romance and obsession, set against the backdrop of a brutal Arctic environment. Norwegian scientist Ørjan Ulvskog has been forced into service at the secret Nazi weather station on the Spitsbergen Archipelago close to the North Pole. Suspecting him as an enemy collaborator, his Norwegian countrymen refuse to rescue Ørjan after the German surrender in 1945, leaving him abandoned and isolated as the long polar night descends. Only the memory of his fateful love for the married Rebekka La Roche, who may have been murdered as a Jew under the Nazi terror, keeps him from madness and gives him the strength to survive his ordeal.
In the magnificent third installment of the internationally bestselling Bäckström series, the irascible detective becomes entangled in an investigation with—incredibly—strange ties to Tsar Nicholas II, Winston Churchill, and Vladimir Putin. A Vintage Crime/Black Lizard Original. Murder isn't often good news. But when DS Evert Bӓckström is told that Thomas Eriksson—a mafia lawyer and renowned defender of the guilty—has been killed, he can't help but celebrate, perhaps with a little vodka. Bäckström's good mood is spoiled, however, when he's assigned to the frustrating case, as narrowing down the list of people who wanted Eriksson dead is almost impossible. It's miles long! Fortunately, Bӓckström has spent years cultivating a group of questionable acquaintances and shady associates who will prove invaluable in solving the crime—as long as his colleagues don't find out about these illicit connections, or that Bӓckström owes them a few favors. But even the dirtiest cop couldn't have predicted that this trail would lead to a priceless Fabergé music box created for Tsar Nicholas II, with a history as notorious as it is singular.
This book provides a new approach to Albrecht Ritschl’s theology. Leif Svensson argues that Ritschl’s theological project must be related to three cultural developments – historical criticism, materialism, and anti-Lutheran polemics – and understood in the context of the de-Christianization of the Bildungsbürgertum in nineteenth-century Germany. “Albrecht Ritschl remains the great unknown of nineteenth-century theology. In this important study, Leif Svensson sheds new light on Ritschl’s thought by relating it to contemporaneous social and cultural developments. Rooted in deep familiarity with German intellectual life of the time, the book convincingly illustrates the value of a history of theology that is mindful of its various contexts.” – Johannes Zachhuber University of Oxford “I confess I was hesitant to blurb a book on Ritschl, but then I read it. Svensson’s well researched presentation of Ritschl’s thought is compelling and forceful. I highly recommend this book.” – Stanley Hauerwas Duke Divinity School “Svensson’s work ably places Ritschl’s contribution to theology in the broader context of the intellectual and cultural history of the nineteenth century. Students of Protestant theology and thought and all interested in the complex relationship between Christian theology and modernity will learn something of value from this important study.” – Thomas Albert Howard Valparaiso University
Examining the inherent spatiality of law, both theoretically and as social practice, this book presents a genealogical account of the emergence and the development of the juridical. In an analysis that stretches from ancient Greece, through late antiquity and early modern and modern Europe, and on to the contemporary courtroom, it considers legal and philosophical texts, artistic and literary works, as well as judicial practices, in order to elicit and document a series of critical moments in the history of juridical space. Offering a more nuanced understanding of law than that found in traditional philosophical, political or social accounts of legal history, Dahlberg forges a critical account of the intimate relations between law and politics that shows how juridical space is determined and conditioned in ways that are integral to the very functioning – and malfunctioning – of law.
Leif-Hagen Seibert carries out a three-step praxeological analysis of empirical data from field studies in the research project “The ethos of religious peace builders” that allows for novel assessments of societal conjuncture (field theory), subjective meaning (habitus analysis), and the mutual ‘rules of engagement’ of religious practice (the religious nomos). Over the course of this three-step argument, the sociological concept of religious credibility – i.e. the determinants of religious legitimacy – gains more and more contours and facilitates the reevaluation of risks and chances in a peace process where religion is a vector for both peace and division.
In Borderline Exegesis, Leif Vaage presents an alternative approach to biblical interpretation, or exegesis—an approach that bends the boundaries of the traditional North American methodology to analyze the meaning of biblical texts for a wider audience. To accomplish this, Vaage engages in a practice he calls “borderline exegesis.” Adapting anthropological notions of borderlands, borderline exegesis writes biblical scholarship peripherally, unearthing the Bible’s textual and discursive borderlands and allowing biblical texts to be at play with the utopian imagination. The book’s main chapters comprise four case studies that engage in a “divergent reading” of the book of Job, the Gospel of Matthew, the Epistle of James, and the book of Revelation. Informed by the author’s time in war-torn Peru, these chapters take on themes that the poor and disenfranchised have historically claimed—themes of social justice, the legitimacy (or lack thereof) of prevailing social practices, and, most importantly, utopian demand for another possible world. The chapters are held together by the presentation of a greater theoretical framework that provides reflection on the exegetical practices within and confronts biblical scholars with important questions about the aims of the work they do. Taken as a whole, Borderline Exegesis seeks to disclose what the professional practice of textual interpretation might become if we refuse the conventional distances between academic practice and lived experience.
Applying current narrative criticism to the study of the Apocalypse, Hongisto underscores the oral nature of the narrative vis-à-vis the roles of the readers/listeners. EXPERIENCING THE APOCALYPSE AT THE LIMITS OF ALTERITY probes the interplay of meaning creation as readers/listeners encounter the narrative. The author shows how readers/listeners alike partake in the narrative design and become constructors of the narrative, given their own life experiences. Thus, the overarching reading context assists in the creation of a narrativity for the text. The form of the Apocalypse along with its imagistic quality convey a message that is not primarily cognitive, but is delivered and grasped by a sense of alterity encompassing the imaginary world of the text and the real world of the readers/listeners.
In this sweeping book, one of today's leading political philosophers, Leif Wenar, goes behind the headlines in search of the hidden global rule that thwarts democracy and development-and that puts shoppers into business with some of today's most dangerous men.
Argues that cosmology is a central focus in John's Apocalypse, but not in the sense that John envisions a stable cosmos. Rather, John employs cosmological themes for persuasive purposes that include a critique of Roman imperial cultic discourse.
As the ice around the Arctic landmass recedes progressively further each year, the territory has become a flashpoint in world affairs. New and lucrative trade routes from East to West are now becoming accessible for shipping lanes and military deployment, and the Arctic is known to be home to large gas and oil reserves. Yet the territorial boundaries of the region remain ill-defined. In response to these geographical changes the Scandinavian countries, especially Denmark and Norway, have begun staking large proprietary claims in the face of pressure from the major powers – Russia, Canada, the US and China – for the trade routes to be designated as International Waters. Here, Norwegian scholar Leif Christian Jensen shows how Norway has undergone a positional shift after declaring its assertive position on the Arctic in 2005. Its disputes with Russia have created a new foreign policy dilemma, and a new set of 'red-lines' in Norwegian policy. Is Norway, as it would like to be seen, an environmentally friendly, peaceful, 'enlightened' nation? Or does this geopolitical shift in world affairs necessitate a new and more aggressive Scandinavia? International Relations in the Arctic makes a timely contribution to the 'turn to the North' in International Relations and Political Science.
It is common for political leaders to claim they have no control over bad outcomes. Indeed, they often cite the arguments of political theorists and public intellectuals as to why: history rushes onward oblivious of human will; force and violence overcome political aims; globalization undermines the actions of national leaders; the bureaucracy sabotages their intentions; bad outcomes are often the unintended result of actions. In Democratic Accountability, Leif Lewin examines these reasons and argues that they are unconvincing. He makes his case by describing and analyzing counterexamples in seven cases, including the prevention of a communist takeover in Europe after World War II, the European Union's preventing another European war, and Margaret Thatcher's taming of the bureaucracy in Britain. In a staunch defense of the possibility for meaningful and profound democratic decision making, Lewin finds that, in fact, not only do political leaders exert a good measure of control and therefore can be assigned responsibility, but the meaning of the functioning democracy is that the people hold their leaders accountable.
This book is about what it meant to build a city in Germany at the turn of the twentieth century. It explores the physical spaces and mental attitudes that shaped lives, restructured society, and conditioned beliefs about the past and expectations for the future in the crucial German generations that formed the young Reich, fought the Great War, and experienced the Weimar Republic. Focusing on ordinary buildings and the way they shaped ordinary lives, this study shows how material space could influence the lives of citizens, from the ways the elderly slept at night to the economy of the city as a whole. It also shows how we integrate the spaces and places of our lives into our explanations of politics, culture and economics. It is aimed at those who want to understand urban modernity, Wilhelmine and Weimar Germany, the use of space in social policy and politics, and the design of cities.
Since time eternal horses have walked beside us, helping to shape our destinies, taking us on journeys of the soul, and offering as a gift their power, mystique, and beauty. While it has taken some time, mental health professionals and educators alike have begun to formally acknowledge the emotional, mental and physical benefits that humans can receive by spending time with horses. In the U.S. alone, there are already more than 900 programs that offer therapeutic or educational programming provided in partnership with horses. Leif Hallberg has extensively researched the field of Equine Facilitated Mental Health and Educational Services, and this book reveals the many ways horses can help humans. Become familiar with: Key definitions Historical information about working with horses in therapeutic and educational settings Ethical considerations Practical applications Learn more about the healing power of horses and their rich history of working together with humans in Walking the Way of the Horse. For additional information about this book, and Leif Hallberg visit www.walkingthewayofthehorse.com
Partners in Wonder' explores our knowledge of women and science fiction between 1936 and 1965. It describes the distinctly different form of science fiction that females produced, one that was both more utopian and more empathetic than that of their male counterparts.
Thank you for visiting our website. Would you like to provide feedback on how we could improve your experience?
This site does not use any third party cookies with one exception — it uses cookies from Google to deliver its services and to analyze traffic.Learn More.