It is 1952, and it is no secret that Sam White rules De Leon County in South Texas. His word is law--one that is dangerous to break. When seventeen-year-old Bradley Vincent falls in love and secretly proposes to White's mistress, Jody Munslow, he quickly learns that no one messes with White. After a brawl with the sheriff and his two deputies lands Brad in jail, his father reveals that White has used a counterfeit deed to steal the Vincent family ranch. Furious, heartbroken, and determined not to let the Duke of De Leon County get away with the crime, Brad lies his way through a court hearing, during which White makes it clear he wants the young man out of town and away from Jody. Understanding the odds against him in a fight against Sam--not least because of the Duke's secret surgical weapon--Brad enrolls in law school, where he falls in love with a fellow student while attempting to find a way to reverse the land theft and save his former lover from White's wrath. If he does not succeed, he may just be left with one alternative: murder. In this exciting thriller, a law student and his girlfriend return to the Texas Valley on a quest for something unheard of in De Leon County under the Duke's reign. Justice.
Written in a fine and lucid prose style, T. S. Eliot and American Poetry presents a critical study of Eliot's major poems as it examines what America means to its poets. Eliot's contribution to a poetic dialogue on this subject with Ralph Waldo Emerson, Edgar Allan Poe, Walt Whitman, Hart Crane, Robert Lowell, John Ashbery, and other literary figures plays a significant role in this groundbreaking study. Investigating Eliot's literary inheritance through his familial traditions, represented particularly by his mother, Charlotte Eliot, and in terms of the American Renaissance, Lee Oser addresses all phases of Eliot's career as a poet. Following an introduction that reevaluates the importance of Poe and Whitman for Eliot and modernism, the discussion proceeds from Eliot's reaction against the progressive ethos of late Puritan culture, to the appearance in his writing of numerous figures of exile and disinheritance as an expression of lost American patrimony, to his flight from the realm of history, and his eventual return to the spiritual and cultural traditions of New England. A final chapter weighs Eliot's impact on Robert Lowell, John Ashbery, and Elizabeth Bishop. Through its dialectical view of American literary and intellectual history, T. S. Eliot and American Poetry constructs a practical methodology for comparing Eliot with other American poets. Juxtaposing Eliot's poems, lectures, and essays (including generous excerpts from Eliot's uncollected prose) with landmark texts by Emerson, Poe, Whitman, and many others, Oser engages in a deeper analysis of Eliot's Americanness than has hitherto been possible. In addressing Eliot's treatment of America as symbol and topos, the work presents a multifaceted chronicle of Eliot's development that enriches formalist and historicist approaches alike. T. S. Eliot and American Poetry makes numerous original contributions to the field of literary history. No previous work has so richly pursued Eliot's literary and familial inheritance, as well as his legacy to American poetry; the result is a highly nuanced perspective on contemporary debates about poetry, criticism, and culture.
Shakespeare, Lee Oser argues, is a Christian literary artist who criticizes and challenges Christians, but who does so on Christian grounds. Stressing Shakespeare’s theological sensitivity, Oser places Shakespeare’s work in the “radical middle,” the dialectical opening between the sacred and the secular where great writing can flourish. According to Oser, the radical middle was and remains a site of cultural originality, as expressed through mimetic works of art intended for a catholic (small “c”) audience. It describes the conceptual space where Shakespeare was free to engage theological questions, and where his Christian skepticism could serve his literary purposes. Oser reviews the rival cases for a Protestant Shakespeare and for a Catholic Shakespeare, but leaves the issue open, focusing, instead, on how Shakespeare exploits artistic resources that are specific to Christianity, including the classical-Christian rhetorical tradition. The scope of the book ranges from an introductory survey of the critical field as it now stands, to individual chapters on A Midsummer Night’s Dream, The Merchant of Venice, the Henriad, Hamlet, and King Lear. Writing with a deep sense of literary history, Oser holds that mainstream literary criticism has created a false picture of Shakespeare by secularizing him and misconstruing the nature of his art. Through careful study of the plays, Oser recovers a Shakespeare who is less vulnerable to the winds of academic and political fashion, and who is a friend to the enduring project of humanistic education. Christian Humanism in Shakespeare: A Study in Religion and Literature is both eminently readable and a work of consequence.
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