Discusses how the depiction of diseases in movies has changed over the last century and what these changes reveal about American culture Examines disease movies as a genre that has emerged over the last century and includes pandemic and zombie films Reveals the changes to the genre’s narratives over three broad time periods: the beginning of film through the 1980s, the 1990s through the mid-2000s, and the late 2000s and afterward Investigates the evolution of disease movies through three perspectives: historically notable films, remakes, and franchises Analyses disease movies in the context of the development of American, global capitalism and the fragmentation of the social contract Explains the role of disease movie narratives in the American experience of Covid American movies about infectious diseases have reflected and driven dominant cultural narratives during the past century. These movies – both real pandemics and imagined zombie outbreaks – have become wildly popular since the beginning of the 21st century. They have shifted from featuring a contained outbreak to an imagined containment of a known disease to a globalized, uncontainable pandemic of an unknown origin. Movie narratives have changed from identifying and solving social problems to a despair and acceptance of America’s failure to fulfil its historic social contract. Movies reflect and drive developments in American capitalism that increasingly advocates for individuals and their families, rather than communities and the public good. Disease movies today minimize human differences and envisage a utopian new world order to advance the needs of contemporary American capitalism. These movie narratives shaped reactions to the outbreak of Covid and reinforced individual responsibility as the solution to end the pandemic.
The Collected Works of Witness Lee, 1964, volume 2, contains messages and fellowship given by Brother Witness Lee from June 11 through September 5, 1964. After completing a monthlong conference and training in New York City, Brother Lee traveled to Miami and Orlando, Florida, to Washington, D.C., to Cleveland, Ohio, to Pittsburgh, Pennsylvania, and to Louisville, Kentucky, to visit the saints. There are no records of his fellowship during this trip. On August 2 Brother Lee returned to Los Angeles in order to conduct the summer training. The contents of this volume are divided into six sections, as follows: 1. A series of twelve messages given in New York City on June 23 through July 11 as part of a monthlong conference and training. This series of messages is included in this volume under the title The Proper and Adequate Service to the Lord. 2. Six miscellaneous messages given in New York City from June 11 through July 5. These messages are included in this volume under the title Miscellaneous Messages Given in New York City. 3. Eight messages given in New York City on June 16 through 26 as part of a monthlong conference and training. These messages constitute the first part of a four-part series previously published under the title A General Sketch of the New Testament in the Light of Christ and the Church, Part 1. 4. Fifteen messages given in New York City on June 28 through July 11 as part of a monthlong conference and training. These messages form the second part of a four-part series previously published under the title A General Sketch of the New Testament in the Light of Christ and the Church, Part 2. 5. Eight messages given in Los Angeles on August 11 through 22 as a continuation of the series begun in New York City. These messages compose the third part of a four-part series previously published under the title A General Sketch of the New Testament in the Light of Christ and the Church, Part 3. 6. Fourteen messages given in Los Angeles on August 22 through September 5 as a continuation of the series begun in New York City. These messages comprise the fourth part of a four-part series previously published under the title A General Sketch of the New Testament in the Light of Christ and the Church, Part 4.
An instant New York Times bestseller! Journey with Kathie Lee Gifford and Messianic Rabbi Jason Sobel into Israel and explore the deep roots of the Christian faith. As a lifelong student of Scripture, Kathie Lee Gifford has always desired a deeper understanding of God’s Word and a deeper knowledge of God Himself. But it wasn’t until she began studying the biblical texts in their original Hebrew and Greek—along with actually hiking the ancient paths of Israel—that she found the fulfillment of those desires. Now you can walk with Kathie on a journey through the spiritual foundations of her faith: The Rock (Jesus Christ): Hear directly from Kathie about her life-changing and ever-deepening connection with Jesus, the Lover of her soul. The Road (Israel): Explore dozens of ancient landmarks and historical sites from Israel, the promised land of God’s covenant. The Rabbi (God’s Word): Go beyond a Sunday-school approach to the Bible by digging into the original languages and deeper meanings of the Holy Scriptures. As you journey through The Rock, the Road, and the Rabbi, you’ll also find additional content from Messianic Rabbi Jason Sobel throughout the book. Jason’s insight into the Hebrew language, culture, and heritage will open your eyes to the Bible like never before. Begin your journey toward a deeper faith through The Rock, the Road, and the Rabbi.
Discusses how the depiction of diseases in movies has changed over the last century and what these changes reveal about American culture Examines disease movies as a genre that has emerged over the last century and includes pandemic and zombie films Reveals the changes to the genre’s narratives over three broad time periods: the beginning of film through the 1980s, the 1990s through the mid-2000s, and the late 2000s and afterward Investigates the evolution of disease movies through three perspectives: historically notable films, remakes, and franchises Analyses disease movies in the context of the development of American, global capitalism and the fragmentation of the social contract Explains the role of disease movie narratives in the American experience of Covid American movies about infectious diseases have reflected and driven dominant cultural narratives during the past century. These movies – both real pandemics and imagined zombie outbreaks – have become wildly popular since the beginning of the 21st century. They have shifted from featuring a contained outbreak to an imagined containment of a known disease to a globalized, uncontainable pandemic of an unknown origin. Movie narratives have changed from identifying and solving social problems to a despair and acceptance of America’s failure to fulfil its historic social contract. Movies reflect and drive developments in American capitalism that increasingly advocates for individuals and their families, rather than communities and the public good. Disease movies today minimize human differences and envisage a utopian new world order to advance the needs of contemporary American capitalism. These movie narratives shaped reactions to the outbreak of Covid and reinforced individual responsibility as the solution to end the pandemic.
Šī grāmata, „Zeme, kur piens un medus tek”, izseko Mozus un Jozuas noieto ceļu, kas bija piepildīts ar ticību Dievam un Viņa apsolījumiem. Es ceru, ka lasītāji saņems svētības uzzinot noslēpumus, kā iegūt Dieva atbildes un svētības. Izlasot šo grāmatu, jūs sapratīsiet svarīgumu, šķietami banāliem ikdienas dzīves sīkumiem. Es lūdzos Kunga vārdā, lai mani lasītāji noticētu visiem Dieva apsolījumiem, „iekarotu” Kānaānas zemi, kur piens un medus tek, un ar spēku ieņemtu Debesu Jeruzalemi – labāko mājvietu Debesu Valstībā.
Kathie Lee Gifford always believed the Bible held the answers to every question a person could ask. Her problem was: how could she be sure of what the Bible was really saying when we are so separated from the ancient Jewish culture in which it was written? As a lifelong student of Scripture, Kathie Lee Gifford has always desired a deeper understanding of God’s Word and a deeper knowledge of God Himself. But it wasn’t until she began studying the biblical texts in their original Hebrew and Greek—along with actually hiking the ancient paths of Israel—that she found the fulfillment of those desires. In this six-session video study (DVD/video streaming sold separately), Kathie Lee invites you to join her as she visits sites in Israel that have impacted her life. As she shares her story, Rabbi Jason Sobel, a messianic Jewish rabbi who was trained in the ancient rabbinical way, provides fascinating background details into the language, culture and heritage that make the story of the New Testament come alive. Kathie Lee and Rabbi Sobel will take you and your group beyond the typical "Sunday school" teaching to examine the original texts of the Bible. Now you can walk with Kathie on a journey through the spiritual foundations of her faith: The Rock (Jesus Christ): Hear directly from Kathie about her life-changing and ever-deepening connection with Jesus, the Lover of her soul. The Road (Israel): Explore dozens of ancient landmarks and historical sites from Israel, the promised land of God’s covenant. The Rabbi (God’s Word): Go beyond a Sunday-school approach to the Bible by digging into the original languages and deeper meanings of the Holy Scriptures. Come! Explore the land of Israel and mine the treasures of God's Word. There is so much more! Sessions include: Bethlehem: Where It All Began Nazareth: The Early Years Capernaum: Ministry Headquarters Galilee: Ministry Grounds Mount of Olives: The Triumphal Entry Jerusalem: Crucifixion and Resurrection Designed for use with The Rock, the Road, and the Rabbi Video Study (9780310095033), sold separately.
Caur Svētā Gara augli var novērtēt savu svēttapšanas līmeni, pārbaudīt, cik mēs esam pietuvinājušies Dieva Tronim un kādā mērā mēs esam izaudzējuši sevī Kunga, mūsu Līgavaiņa sirdi. Jo lielāks Svētā Gara auglis, ko mēs pienesam, jo spožāki un brīnišķāki būs Debesu mājokļi, kuros mēs ieiesim. Bet, lai ieietu Jaunajā Jeruzalemē, mums jāpienes brīnišķīgie Svētā Gara augļi pilnā mērā, un nav jāsamierinās tikai ar vienu no tiem. Dotā grāmata, „Pret tādām lietām nav bauslības,” palīdzēs mums saprast Deviņu Svētā Gara augļu nozīmi ar konkrētiem piemēriem. Kopā ar garīgo mīlestību, kas aprakstīta 1. vēstulē Korintiešiem 13. nodaļā, un Svētības Baušļiem no Mateja Evaņģēlija (5. nodaļa), Svētā Gara augļi – tie ir sava veida rādītāji, kas virza mūs pie patiesas ticības. Un tie līdz pēdējam vadīs mūs, kamēr mēs nesasniegsim mūsu ticības beigu distanci – Jauno Jeruzalemi.
The interfaith movement, which began with the 1893 World¿s Parliament of Religions in Chicago, has grown worldwide. Although this movement has been largely unknown to the public, it now provides a spiritual face for globalization, the economic and political forces leading us all from nationalism to ¿One World¿. The most ambitious organization in today¿s interfaith movement is the United Religions Initiative (URI), founded by William Swing, the Episcopal Bishop of California. Investigative reporter Lee Penn, a Catholic ex-Marxist, exhaustively documents the history and beliefs of the URI and its New Age and globalist allies, the vested interests that support these movements, and the direction they appear to be taking. The interfaith movement is no longer merely the province of a coterie of little-heeded religious idealists with grandiose visions. The URI¿s proponents have ranged from billionaire George Soros to President George W. Bush, from the far-right Rev. Sun Myung Moon to the liberal Catholic theologian Hans Küng, and from the Dalai Lama to the leaders of government-approved Protestant churches in the People¿s Republic of China. The interfaith movement, including the URI, is being promoted by globalist and New Age reformers who favor erosion of national sovereignty, marginalization of traditional religions, establishment of ¿global governance¿, and creation of a new, Earth-based ¿global spirituality¿¿in effect, a one-world religion. Therefore, the URI and the interfaith movement are poised to become the spiritual foundation of the New World Order: the ¿new civilization¿ now proposed by Mikhail Gorbachev, the last leader of the Soviet Union. In The Reign of Quantity and the Signs of the Times, French metaphysician René Guénon spoke of the ¿anti-tradition¿ (the forces of materialism and secular humanism) finally giving way to the ¿counter-tradition¿ (the satanic inversion of true spirituality), leading to the regime of Antichrist. The ¿anti-tradition¿ weakens and dissolves traditional spiritualities, after which the ¿counter-tradition¿ sets up a counterfeit in their place. Since Guénon¿s time, as is well known, anti-traditional forces have greatly advanced worldwide. It is less well-known that counter-traditional movements have also made great strides, and now stand closer to the centers of global political and religious power than ever before. The ¿counter-tradition¿ is making inroads on the political and cultural Right, as much as it is doing on the Left. False Dawn painstakingly documents these trends, and speculates on their future development. In so doing, the author takes investigative reporting to the threshold of prophecy, and gives us a stunningly plausible picture of the global religious landscape of the 21st century. This extraordinary project is the literary equivalent of turning over a flat rock. There is much to be seen and learned here¿all of it unsettling, disquieting, occasionally downright scary. ¿William Murchison, Radford Distinguished Professor, Baylor University When a bishop of a Christian church happily worships alongside a Wiccan invoking other gods, something has gone horribly wrong. In False Dawn, Lee Penn has produced a comprehensive and critical history of the United Religions Initiative. This book sounds a clear warning: Anyone who makes theological truth subservient to utopianism denigrates all religions. ¿Douglas LeBlanc, Editor, GetReligion.org
Television personality Kathie Lee Gifford and Messianic Jewish Rabbi Jason Sobel tour the land of Israel, providing fascinating details and eye-opening revelations that make the story of Jesus come alive.
The contribution of Black men and women throughout the history of California is often overlooked because it doesn't easily fit into the established narrative. In Los Angeles, over half of the original settlers were of African descent. These settlers left New Spain for the northern frontier to escape the oppression of the Spanish caste system, just as the racially oppressive Jim Crow laws propelled a similar migration from the American South 150 years later. Pioneers and politicians, as well as entrepreneurs and educators, left an indelible mark on the region's history. Robert Lee Johnson offers the story of a few of the notable Black men and women who came to Southern California seeking opportunity and a better life for their families.
Kerux Commentaries enable pastors and teachers to understand and effectively present the main message in a biblical text. Unlike any other commentary series, each volume is written by an expert in biblical exegesis and an experienced homiletician in partnership. Inclusion of a preaching author means that the commentary is focused on biblical insights that are useful in biblical teaching, with communication strategies and illustrations for each passage that are powerful and engaging. Each volume is divided into distinct preaching segments, in which the authors guide the reader through a well-tested sequence: exegetical analysis, theological focus, and teaching strategy. Based on the text-driven Big Idea model, Kerux enhances the reader's ability to deliver a message that is biblical, cohesive, and dynamic.
Henry Lee's Sea Monsters Unmasked is a classic volume in the skeptical canon, casting a critical gaze on the myths and legends of the sea, including the Kraken, the sea-serpent, mermaids, and more. Lee's investigations into the reality behind these myths was more than a century ahead of its time. This edition is an unabridged republication in one volume of the editions of Sea Monsters Unmasked and Sea Fables Explained published by William Clowes and Sons, Limited in 1883.
Skozi sad Duha lahko pri sebi preverimo mero naše posvečenosti, kako močno se lahko približamo Božjemu prestolu ter v kolikšni meri smo vzgojili srce Gospoda, ki je naš ženin. Bolje ko obrodimo sadove Duha, svetlejše in mogočnejše bo naše nebeško bivališče. Da bi dosegli Novi Jeruzalem v nebesih, moramo obroditi vse sadove v popolnosti. To delo Zoper te stvari ni postave vam bo na podlagi jasnih primerov pomagalo dojeti duhovni pomen devetih sadov Svetega Duha. Sadovi Svetega Duha so skupaj z duhovno ljubeznijo iz 13. poglavja Prvega pisma Korinčanom in blagri iz 5. poglavja Matejevega evangelija kažipot, ki nas vodi do prave vere. Ti sadovi nas bodo usmerjali, dokler ne dosežemo končne postojanke naše vere - Novi Jeruzalem.
Ovo djelo je zbirka poruka koje su bile propovjedane u prošlosti za sve vjernike, naročito za one koji bez sumnje vjeruju u svemogućeg Boga i žele da vode život prepun Božjim odgovorima. Neka ovo djelo Moj Otac će vam dati u ime Moje služi kao vodič koji će povesti sve čitaoce da postanu svjesni zakona duhovnog kraljevstva u Božjim odgovorima i omogući im da dobiju sve što su potražili u molitvi, u ime Isusa Hrista ja se molim!
Nicole’s husband, Jonathan, was a loan shark. She hated him very much. He had ruined the lives of many people. The people he lent money to were usually very poor. These people could not take a loan from a bank or a finance company because they had no collateral to offer. Being poor, they had no land or house which they could offer as security to the banks and finance companies.
Kada Sveti Duh dođe u naša srca, On nam pomaže da razumemo duboke stvari Božje i da živimo po Reči Božjoj. Na primer, kada postoji neko ko ne može zaista da oprosti, On nas podseća na praštanje i na ljubav Gospoda i pomaže nam da oprostimo toj osobi. Onda, mi možemo brzo da odbacimo zlo iz našeg srca i da ga zamenimo sa dobrotom i ljubavi. Na ovaj način, kako mi nosimo plodove Svetog Duha kroz vođstvo Svetog Duha, mi ne samo da ćemo uživati u istini već ćemo takođe i dobiti prekomernu ljubavi i blagoslove od Boga. Kroz plodove Svetog Duha, mi možemo da proverimo sebe kolko smo posvećeni i koliko blizu možemo da stignemo do prestola, i koliko smo kultivisali srce Gospoda koji je naš mladoženja. Što više plodova Svetog Duha nosimo, time ćemo na svetlije i lepše nebesko mesto boravka moći da uđemo. Kako bi mogli da uđemo na Nebu u Novi Jerusalim, mi moramo da u potpunosti i lepo odgajimo sve plodove, a ne samo poneke plodove. Ovo delo Protiv takvih stvari nema zakona, dozvoljava vam da lako razumete duhovno značenje devet plodova Svetog Duha zajedno sa određenim primerima. Zajedno sa duhovnom ljubavlju u 1. Poslanici Korinćanima 13 i blaženstvima u Jevanđelju po Mateju 5, plodovi Svetog Duha su putokazi koji nas vode ka ispravnoj veri. Oni će nas voditi sve dok ne dostignemo konačno odredište naše vere, Novi Jerusalim.
uni in, mihingte’n vaangam leh Meidiil thu a zaah chiangun, mi tamzote’n “Bangchiin, tulai khovel siamna sangtah khang ah hitobang ka gingta diai?” “Vaangam leh Meidiil ah na chiahkhata moh?” ahihlouhleh “Hih silte na sih nung chiang chauh in na he diing hi” chiin a dawng uhi. Na heetlawh diing chu sih nung chiangleh hinna a um chih ahi. Na haih nunungpen hun chiang ah chu a vaigei talua ahita hi. Hih khovel a na haih nunungpen zoh chiangin, hinkhua zatsa hin kiit theihna diing hunlemchang na nei nawn sih diing hi. Pathian Vaihawmna, hukhu tungtawna hih khovel a na tuh bangbang na atna diing, in ahung na ngaah hi. Bible tungtawn in, Pathian hutdamna lampi, vaangam leh Meidiil, huleh Vaihawmna Pathian thu dungjuia hung tung diing ahung musahta hi. Ama’n A silbawltheihna natoh limdangtahte chu Thuhun Lui zawlneite leh Jesu tungtawn ahung taahlangta hi. Tuni tandong in, Pathian in Amah A hing chih leh Bible chu a dih ahi chih silmahte, chiamchihna, huleh A silbawltheihna natoh limdangtah A suaah thutah leh ginumte tungtawn ana sepdoh Bible a kigialte tungtawn a ana phuangdohte tungtawn in i kawm vah ahung langsah hi. A natohna saahkhi tampi a um vangin, gingloumi tampi a um nalai hi. Hujiahin, Pathian in A tate chu Vaangam leh Meidiil A musah a, huleh a sil muhte uh khovel pumpi a heetpihtu hi diingin A hasot hi. Lungsiattu Pathian in kei zong zong a bukim in vaangam leh Meidiil ahung langsah a huleh Khrist Hung Kiitna diing a nai mahmahta jiahin khovel pumpi ah hih thu phuangzaah diingin ahung noh hi. Meidiil a Haankhuuh Nuainungzaw a sil umdan dahhuai leh huaisetah tungtaang thu ka soi laiin, Haankhuuh Nuainungzaw gawtna lauhhuaitah leh huhamtah a luut hagaute a diinga dah a kiliing leh mittui pawt a um kikhawmte lah ah mi tampi ka mu hi. Haankhuuh Nuainungzaw ah hagau hutdam louhte chu Laltouphah Ngou Loupi Vaihawmna tun matan a um chauh diing uhi. Vaihawmna zoh chiangin, hagau hutdam louhte chu meidiil ahihlouhleh kaat kihalkaang ah khiat ahi diing uhi. Meidiil ahihlouhleh kaat kihalkaang a gawtna chu Haankhuuh Nuainungzaw a gawtna sangin ah hahsazotham hi. Bible a Pathian thu a kinga a Hagau Siangthou nasepna tungtawn a Pathian in ahung heetsah ka gial ahi. Hih lehkhabu chu i Pa uh Pathian gimthuaahna tawp ngei lou Meidiil he malawhsah a, a sualna vapat a mi a tam theipen hutdam utpa apat a lungsiatna dihtah thu ahi a kichi thei hi. Pathian in mi zousiah hutdamna diingin A tapa kross a si diingin ahung sawl hi. Ama’n mi koipouh Meidiil gimhuaitah apat hutdam a hih diing uh A deih hi. Pathian in hagau khat chu khovel pumpi sanga manphazaw in A koih a huleh mi khat ginna a hutdam a hih chiangin vaan sepaih leh angelte toh nasataha nuam leh kipaah in, huleh lawm in a um uhi.
There is nothing so fiercely loyal as a mother's love. And that is the story within the story. Blood binds, and the compulsion to mask secrets in order to protect a loved one primitive. The story begins in China where a son is born of royalty.
Kum sagih natna leh nathuaahnate apat in zalenna a nuamna leh kipaahna kei mimal ngei in kana tang hi, Lalpa dungsuun silbawltheihna nei suaah ka hih theihna diingin ni tampi leh hun tampi Lalpa suaah diinga kouh ka hih nung in anngawl in ka haamtei hi. Jesu’n Mark 9:23 ah hichiin ahung hilh hi, “’Na hihtheih leh?’ Sil zousiah a gingtate a diingin a hithei hi.” Jesu chiamna ka tudet jiahin ka gingta in huleh ka haamtei hi, “[Koipouh] Kei hung gignta a, ka natohte gingta in, amah in zong, ka bawl bang a bawl diinga’ huleh hite sanga thupizaw a bawl diing; ajiahchu Ka Pa kawm ah Ka chiah hi (Johan 14:12). Hukhu jiahin, kumteng a Halhthahna Kikhopna tungtawn in, Pathian in chiamchihna leh silmah limdangtahte ahung musah a huleh suhdamna leh dawnna simseenglouh ahung piaah hi. Huban ah, 2003 Halhthahna Kikhopna a kal nihna sungin, Pathian mittawte, pai theiloute, za theilou, leh haam theiloute tung ah A silbawltheihna latsahna A uangbawl hi.
Når den Hellige kommer inn i vårt hjerte, da vil Han hjelpe oss med å forstå Guds ting og hvordan vi skal leve ifølge Guds Ord. Når det for eksempel finnes noen som vi ikke riktig kan tilgi, da vil Han minne oss om tilgivelsen og kjærligheten til Herren og hjelpe oss med å tilgi denne personen. Da kan vi hurtig kaste vekk ondskapen som vi har i hjertet vårt og erstatte det med godhet og kjærlighet. På denne måten, vil vi ikke bare nyte friheten gjennom sannheten, men vi vil også motta en masse kjærlighet og velsignelser fra Gud, idet vi tar til oss den Hellige Ånds avkastning. Gjennom Åndens avkastning kan vi sjekke oss selv og se hvor rene vi er og hvor nærme vi kan komme til Guds trone, og hvor mye vi har kultivert vårt hjerte for Herren, Han som er selve brudgommen. Jo mer avkom fra Ånden vi sitter med, jo lysere og vakrere vil det himmelske oppholdsstedet som vi til slutt kommer til bli. For å kunne komme til det Nye Jerusalem i Himmelen, må vi fullstendig og vakkert ta til oss all avkastningen, og ikke bare noe av den. Denne skriften Overfor Slike Ting Finnes Det Ingen Lov vil få oss til å lett forstå de åndelige meningene med de ni fruktene til den Hellige Ånd sammen med spesielle eksempler. Sammen med den Åndelige Kjærligheten i 1. Korinterne 13, og Saligprisningene i Matteus 5, vil den Hellige Ånds avkastninger være et tegn som fører oss til den riktige troen. De vil lede oss helt til vi når det endelige målet av vår tro, det Nye Jerusalem.
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