The chilling tome that launched an entire genre of books about the often gruesome but always tragic ways people have died in our national parks, this updated edition of the classic includes calamities in Yellowstone from the past sixteen years, including the infamous grizzly bear attacks in the summer of 2011 as well as a fatal hot springs accident in 2000. In these accounts, written with sensitivity as cautionary tales about what to do and what not to do in one of our wildest national parks, Whittlesey recounts deaths ranging from tragedy to folly—from being caught in a freak avalanche to the goring of a photographer who just got a little too close to a bison. Armchair travelers and park visitors alike will be fascinated by this important book detailing the dangers awaiting in our first national park.
Regarding Brother Witness Lee's travel and his ministry, 1958 can be divided into approximately three periods. The first period is the three months from January through March, during which Brother Lee was in Manila, Philippines, in January and returned to Taipei, Taiwan, via Hong Kong in February. He then conducted three conferences and a few co-workers' meetings in March. The second period consists of the next six months, from the beginning of April through mid October. During this period Brother Lee traveled around the world, passing through Tokyo, Osaka, and Shenyu in Japan (April 8 through 22); Honolulu, San Francisco, Berkeley, Los Angeles, Chicago, Detroit, Pittsburgh, New York City, Washington, D.C., and Toronto in the United States and Canada (April 23 through August 1); London, Copenhagen, Glasgow, Paris, Brussels, Amsterdam, Hamburg, Zurich, Geneva, Rome, and Athens in Europe (August 2 through September 21); Beirut, Jerusalem, and Tehran in the Middle East (September 22 through 28); Karachi, Rangoon (now Yangon), and Bangkok in South and Southeast Asia (September 29 through October 3); and Hong Kong (October 4 through 15) before returning to Taiwan on October 16. The third period consists of the last three months in Taiwan, during which time he conducted various conferences. For the first period we have records of Brother Lee's meeting with district responsible ones in Hong Kong on February 12. The three conferences that Brother Lee conducted in Taiwan in March were on the subject of enjoying God. This is the first time that Brother Lee released the light concerning this subject. In addition to the three conferences, Brother Lee conducted a number of meetings with serving ones on March 4 through 8. He also gave a series of messages on reading the Bible and another series of messages on the vision of the tree of life. The messages given during this period are included in volume 1 of this set. For the second period we have records of Brother Lee's speaking in Tokyo in April in a conference on enjoying God and records of a few private talks. There are two records of his speaking in New York and four records of his speaking in Denmark. In addition, he wrote long letters that reveal some of the meetings that took place during his trip. These letters are published in Church News in volume 1 of this set. After his visits to the United States, Europe, and the Middle East, he returned to Hong Kong in October. There he held two weeks of conferences on God's building. In the third period, upon returning to Taiwan in October, Brother Lee conducted a conference on God's building, with meetings in both the morning and the evening. In addition, he conducted various meetings with serving ones. After the conference, on Mondays and Wednesdays he gave additional messages on the subject of God's building. Almost all the messages given in the second and third periods of 1958 are included in volume 2 of this set. Some of his speaking in October and November is included in volume 1 in the section entitled The Perfecting of the Saints and the Building Up of the House of God. The Collected Works of Witness Lee, 1958, volume 1, contains messages, personal letters, and reports by Brother Witness Lee from February through December 1958. Historical information concerning Brother Lee's travels and the content of his ministry in 1958 can be found in the general preface that appears at the beginning of this volume. The contents of this volume are divided into seven sections, as follows: 1. A message given in Hong Kong on February 12. This message is included in this section under the title Building and Perfecting. 2. A short speaking in an unknown location in February or March. This speaking is included in this volume under the title "The Son of Man." 3. Ten messages given in Taipei, Taiwan, in March. These messages were previously published in a book entitled Reading the Bible to See Its True Meaning and Central Thought and are included in this volume under the same title. 4. Thirteen messages given in Taipei, Taiwan, in March, October, and November. These messages were previously published in a book entitled The Perfecting of the Saints and the Building Up of the House of God and are included in this volume under the same title. 5. Eighteen personal letters and reports that appeared in Issue Nos. 1 through 18 of Church News from April 6 through December 18. They are included in this volume under the same title. 6. Twenty-one messages given in Taipei, Taiwan, in March. These messages were previously published in a book entitled How to Enjoy God and How to Practice the Enjoyment of God and are included in this volume under the same title. 7. Six messages given in Taipei, Taiwan, in March. These messages were previously published in a book entitled The Vision of the Tree of Life and the Tree of the Knowledge of Good and Evil and are included in this volume under the same title.
This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
Does a beloved institution need its own myths to survive? Can conservationists avoid turning their heroes into legends? Should they try? Yellowstone National Park, a global icon of conservation and natural beauty, was born at the most improbable of times: the American Gilded Age, when altruism seemed extinct and society’s vision seemed focused on only greed and growth. Perhaps that is why the park’s “creation myth” portrayed a few saintlike pioneer conservationists laboring to set aside this unique wilderness against all odds. In fact, the establishment of Yellowstone was the result of complex social, scientific, economic, and aesthetic forces. Its creators were not saints but mortal humans with the full range of ideals and impulses known to the species. Authors Paul Schullery and Lee Whittlesey, both longtime students of Yellowstone’s complex history, present the first full account of how the fairy tale origins of the park found universal public acceptance and the long, painful process by which the myth was reconsidered and replaced with a more realistic and ultimately more satisfying story. In this evocative exploration of Yellowstone’s creation myth, the authors trace the evolution of the legend, its rise to incontrovertible truth, and its revelation as a mysterious and troubling episode that remains part folklore, part wish, and part history. This study demonstrates the passions stirred by any challenge to cherished national memories, just as it honors the ideals and dreams represented by our national myths.
By 1883 when the rail lines of the Northern Pacific reached the tiny town of Cinnabar, Montana Territory, newspaper and magazine stories of the wonders to be found in Yellowstone National Park had been firing the imaginations of eager potential visitors around the world for a decade. Once the railroad completed that critical bit of their route, the world was poised to actually see the magic of Yellowstone, and the prospect of a trip was no longer just exciting—it was a possibility. It seemed like everyone who could afford the ticket—from middle class residents of New York City to Army Generals William Tecumseh Sherman and Philip Sheridan to President Chester A. Arthur—wanted to ride the train to see Yellowstone . Their jumping off point for their journey into “Wonderland” was the town envisioned by Hugo Hoppe, a raucous Wild West town poised for greatness as the Gateway to all of Yellowstone’s offerings. The town of Cinnabar, Montana, no longer exists, but when it did, it served as the immediate railroad gateway for a generation of visitors to Yellowstone National Park. Visitors passed through its streets from September 1, 1883, through June 15, 1903 This book tells the story of its place in the West, and the legend of the town and its promoters. Its story is one of aspiration and dreams in the American West and its place in the legend and lore of Yellowstone has kept the spirit of Cinnabar alive for more than a hundred years since the town itself faded away.
The chilling tome that launched an entire genre of books about the often gruesome but always tragic ways people have died in our national parks, this updated edition of the classic includes calamities in Yellowstone from the past sixteen years, including the infamous grizzly bear attacks in the summer of 2011 as well as a fatal hot springs accident in 2000. In these accounts, written with sensitivity as cautionary tales about what to do and what not to do in one of our wildest national parks, Whittlesey recounts deaths ranging from tragedy to folly—from being caught in a freak avalanche to the goring of a photographer who just got a little too close to a bison. Armchair travelers and park visitors alike will be fascinated by this important book detailing the dangers awaiting in our first national park.
Stagecoaches carried visitors to and through Yellowstone National Park for thirty-eight years, from 1878 to 1916, and helped establish Yellowstone as a world-famous travel destination. This Volume One of a two-volume set by preeminent Yellowstone historian Lee Whittlesey is an engaging account of stagecoaching’s first years in the park. In lively, often humorous prose, Whittlesey describes the evolution of stagecoach travel in Yellowstone, the colorful men—and women—who ran the stagecoach companies, and the types of stagecoaches that carried tourists in the park, including the famed “Tally-ho” design. Along the way, Whittlesey profiles the stagecoach drivers who were “rough and profane but men of undoubted nerve,” and he shares stories from passengers who were appalled by their drivers, the “mind-shattering and bone-rattling” roads, the armed hold-ups, and the relentless dust, yet who were entranced by the wonders of this new Wonderland. "A new book by Yellowstone’s premier historian is always cause for celebration. Lee Whittlesey’s “Off with the Crack of a Whip!” is both a lively, colorful paean to the park’s legendary stagecoach days and an astonishing achievement of research on an encyclopedic scale. An amazing book.” — Paul Schullery, author of Searching for Yellowstone and The Bear Doesn’t Know “This book is an excellent source for anyone doing research on Yellowstone history, because stagecoach tourism, as Lee Whittlesey shows, was intertwined with almost every aspect of Yellowstone’s development. Thoroughly well-documented, “Off with the Crack of a Whip!” is a fascinating ride into Yellowstone’s stagecoaching past.” — Dr. Judith Meyer, Professor Emeritus, Missouri State University-Springfield (retired), and author of The Spirit of Yellowstone
On August 17, 1886, Capt. Moses Harris and the troops of Company M rode into Yellowstone to take over guardianship of America's first national park. Receiving orders thereupon that the company was staying indefinitely, Captain Harris ordered the construction of Camp Sheridan. Seeing no end in sight for this "temporary" duty, the US War Department established Fort Yellowstone in 1891. For 32 years, ceremonial splendor of the US Army filled this era of Yellowstone with booming cannons at sunrise and sunset, crackling rifle-range practices, flashing saber drills, exacting military maneuvers, and dashing dress parades led by the regimental band. With the creation of the National Park Service in 1916, the Army began a two-year administrative transition and formally abandoned Fort Yellowstone in October 1918.
Join three Yellowstone National Park experts in their remarkable discovery of the park's 200-plus new waterfalls, most of which the American public, and even Yellowstone park rangers, have never before witnessed. These trailblazers are the first to document the existence of these spectacular natural features -- at least 25 of which tower to heights of 100 feet or more -- and the authors do so through striking photographs, engaging text, and detailed maps. The book also features the park's 50 known waterfalls and reveals the untold stories surrounding many of them. For nature-lovers, adventure-seekers, and Yellowstone aficionados alike, Yellowstone: The Discovery of its Waterfalls is a landmark work, combining natural and human histories with unbelievably rare geographical discoveries.
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