First published in 2002. This book carries on the work of The Structure of Metaphysics and Studies in Metaphilosophy. Setting out to construct a hypothesis which would explain both the nonexistence of stable results in one of the oldest of the intellectual disciplines, this title then applies the hypothesis to basic and representative problems in the major branches of philosophy. Lazerowitz describes the constant motivation of this book as 'to improve our understanding of philosophy; an enigmatic, if time-honoured, subject'.
This is Volume II of five in a series on Epistemology and Metaphysics. Originally published in 1955, this text has main areas: that change which has come over philosophy as we have come to realize how very strange philosophical questions are and presents a certain new view of philosophy and its associated new philosophical procedure; second, it presents typical philosophical disputes and illustrates the new procedure, asking what has led philosophers to say the extraordinary things they have said. At this stage the study aims to carry this inquiry only far enough to reveal some of the confusions, excuses and reasons behind philosophical doctrines. Finally, the inquiry is carried further and submits that there are often causes for adherence to a philosophical theory, deeper than those which appear when we ask the reasons for the theory. In illustration of this it ventures in outline a surmise as to one of the deeper sources which lie behind the old and phoenix-like paradox ‘Change is unreal’.
The problem of necessity remains one of the central issues in modern philosophy. The authors of this volume, originally published in 1985, developed a new approach to the problem, which focusses on the logical grammar of necessary propositions. This volume gathers their seminal essays on the problem of necessity, together with new material at the original time publication.
Geared toward college undergraduates new to the subject, this concise introduction to formal logic was written by Alice Ambrose and Morris Lazerowitz, a pair of noted scholars and prolific authors in this field. A preliminary section opens the subject under the heading of truth-functions. Two subsequent parts on quantification and classes, each subdivided into numerous brief specifics, complete the overview. Suitable for students of philosophy as well as mathematics, the three-part treatment begins with the intuitive development of the standard theory of sentential connectives (called "operators"). The theory is further developed with the assistance of truth-tables and ultimately as a logistic system. Part II explores first-order quantification theory. In addition to examining most of the familiar laws that can be expressed by monadic formulas, the text addresses polyadic principles and the theories of identity and descriptions. Part III focuses on elementary concepts of classes, from class membership and class inclusion to the algebra of classes. Each part concludes with a series of exercises.
This is Volume III of twenty-two volumes on 20th Century Philosophy. Originally published in 1970, this is a collection of essays of George Edward Moore (1873-1958) who was one of the most influential philosophers of the twentieth century, and the outcome of the changes he introduced into our ways of thinking in philosophy cannot yet be foreseen.
This is Volume III of twenty-two volumes on 20th Century Philosophy. Originally published in 1970, this is a collection of essays of George Edward Moore (1873-1958) who was one of the most influential philosophers of the twentieth century, and the outcome of the changes he introduced into our ways of thinking in philosophy cannot yet be foreseen.
First Published in 1964, Studies in Metaphilosophy presents and develop the hypothesis about the nature of metaphysical theories. Each study is a fresh attempt to improve our understanding of what a philosophical theory is and what its supporting arguments come to. Author argues that philosophical theories are nothing more substantial than linguistic chimeras and has the important function of pointing up the need for the examination of the whole subject. The volume discusses important themes like concept analysis, systematic doubt, the method of deduction from fact, logical necessitation, the nature of philosophical analysis, the nature of value, the metaphysical concept of space, Moore and philosophical analysis, the hidden structure of philosophical theories, and the relevance of psychoanalysis to philosophy. This volume will be an essential source for scholars and researchers of philosophy, logic, and metaphysics.
The cornerstone of the radical program of positivism was the separation of science from metaphysics. In the good old days, the solution to this demarca tion problem was seen as a way of separating sheep from goats - ~ynthetic or analytic propositions, which were candidates for truth or falsity, either on empirical or formal grounds, on the one hand; and, on the other hand, those deceptive propositions which appeared to be truth claims, but were instead either meaningless, or nonsensical, or poetical, or merely expressive - i.e. without proper cognitive content and hence not verifiable or falsifiable. In the last half century, analytic philosophy of science, linguistic analysis and logic have formulated and reformulated and reformulated again the distinction be tween science and metaphysics. The outcome was unexpected: metaphysics rather than retreating from the scene, shriveling up, dissolving, has instead re emerged as an acknowledged, even if problematic component of scientific theorizing. This has made some philosophers of science happy, others miserable. For Morris Lazerowitz, it should serve as evidence for his thesis that the sort of philosophical assertions which metaphysics makes about the nature of things are not simply radically undecidable, but persist because they express a deeper and unconscious function in the mental life of philosophers (and presumably, of those scientists who find it necessary to be philosophical in this way, whether self-consciously or tacitly).
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