This work looks at Julius Nyerere, the first president of Tanganyika - later Tanzania - from different perspectives as a leader who played the most important role in shaping the destiny of his country after it won independence from Britain on 9 December 1961. He also helped shape the destiny of his continent because of the leading role he played in the liberation struggle in the countries of southern Africa which were still under white minority rule. The work also looks at Nyerere simply as a person whose values and commitment to the wellbeing of others thrust him into a position of leadership since his student days when he was chosen to be a prefect in secondary school and refused to be granted special privileges over his fellow students simply because he was one their leaders. It was those same values and convictions which also made him stand out among other African leaders and earned him the title, "the conscience of Africa.
This work looks at the shared vision Julius Nyerere and Kwame Nkrumah had about the future of Africa. It looks at their quest for continental unity and the different paths they took to achieve the same goal; how they tried to transform their countries into socialist societies, emphasising the imperative need for socialism as the basis for development not only for their countries but for the continent as a whole; and what Africa's place should be in the global community. Other subjects covered include the political awakening of Nkrumah when he was a student in the United States and the influence people of African descent in the diaspora had on him; the ties Shirley Graham Du Bois, the widow of Dr. W.E. B. Du Bois, had with Nkrumah and Nyerere and how the military coup against Nkrumah affected her life including her decision to become a citizen of Tanzania after she was forced to leave Ghana following Nkrumah's ouster; as well as a number of other subjects about Africa which linked Nkrumah and Nyerere when both leaders were in power and even after Nkrumah was overthrown. Written by a Tanzanian who witnessed some of the major events which took place on the continent in the sixties when African countries were emerging from colonial rule and when the liberation struggle in the countries of southern Africa was most intense during the seventies and even in the eighties in the case of Namibia and apartheid South Africa, the book is also a reflection of the spirit of the times when Africans saw themselves as one, united in their desire to see their continent free even if they did not identify themselves as Pan-Africanists and did not know exactly what the term Pan-Africanism meant. What mattered was the spirit: We are all Africans, united as one people and determined to see Africa free.
This work looks at three African visionaries - Nkrumah, Nyerere and Senghor - and the paths they felt the continent should take in its quest for unity and development, how it should define and foster its identity, and what role it should play in the international arena as an integral part of the global community. It also explores some of the differences they had in pursuit of those goals.
This work looks at Julius Nyerere, the first president of Tanganyika - later Tanzania - from different perspectives as a leader who played the most important role in shaping the destiny of his country after it won independence from Britain on 9 December 1961. He also helped shape the destiny of his continent because of the leading role he played in the liberation struggle in the countries of southern Africa which were still under white minority rule. The work also looks at Nyerere simply as a person whose values and commitment to the wellbeing of others thrust him into a position of leadership since his student days when he was chosen to be a prefect in secondary school and refused to be granted special privileges over his fellow students simply because he was one their leaders. It was those same values and convictions which also made him stand out among other African leaders and earned him the title, "the conscience of Africa.
This work looks at three African visionaries - Nkrumah, Nyerere and Senghor - and the paths they felt the continent should take in its quest for unity and development, how it should define and foster its identity, and what role it should play in the international arena as an integral part of the global community. It also explores some of the differences they had in pursuit of those goals.
This work looks at the shared vision Julius Nyerere and Kwame Nkrumah had about the future of Africa. It looks at their quest for continental unity and the different paths they took to achieve the same goal; how they tried to transform their countries into socialist societies, emphasising the imperative need for socialism as the basis for development not only for their countries but for the continent as a whole; and what Africa's place should be in the global community. Other subjects covered include the political awakening of Nkrumah when he was a student in the United States and the influence people of African descent in the diaspora had on him; the ties Shirley Graham Du Bois, the widow of Dr. W.E. B. Du Bois, had with Nkrumah and Nyerere and how the military coup against Nkrumah affected her life including her decision to become a citizen of Tanzania after she was forced to leave Ghana following Nkrumah's ouster; as well as a number of other subjects about Africa which linked Nkrumah and Nyerere when both leaders were in power and even after Nkrumah was overthrown. Written by a Tanzanian who witnessed some of the major events which took place on the continent in the sixties when African countries were emerging from colonial rule and when the liberation struggle in the countries of southern Africa was most intense during the seventies and even in the eighties in the case of Namibia and apartheid South Africa, the book is also a reflection of the spirit of the times when Africans saw themselves as one, united in their desire to see their continent free even if they did not identify themselves as Pan-Africanists and did not know exactly what the term Pan-Africanism meant. What mattered was the spirit: We are all Africans, united as one people and determined to see Africa free.
The author shows the different paths taken by Nkrumah and Nyerere in the quest for African unity, the obstacles they faced, why African countries did not unite in the 1960s and why the dream remains elusive even today.
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