The struggle for postzionism is a conflict over national memory and the control of cultural and physical space. Laurence J. Silberstein analyzes the phenomenon of postzionism and provides an intervention into this debate.
In this volume a distinguished group of international scholars draws from history, folklore, political anthropology, historiography, and cultural criticism to reexamine critical issues surrounding the birth of Israel. The authors explore such issues as the transition form yishuv to state, early state policy toward the Arab minority, the origins of the Palestinian refugee problem, the conflict over myths and symbols in the early state, early attitude toward Holocaust victims and survivors, Arab historiography of the 1948 war, Israel-Diaspora relations, and the shaping of Israeli foreign policy. The contributors to the book include: Myron J. Aronoff (Rutgers University), Uri Bialer (Hebrew University of Jerusalem), Neil Caplan (Vanier College, Montreal), Benny Morris(Hebrew Univeristy of Jerusalem), Don Peretz (State University of New York, Binghamton), Dina Porat (Tel Aviv University), Jehuda Reinharz (Brandeis University), Elie Rekhess (Tel Aviv University), Avraham Sela(Hebrew University of Jerusalem), Anton Shammas(University of Michigan), Laurence J. Silberstein (Lehigh University), Kennethy STein (Emory University), Yael Zerubavel(University of Pennsylvania), and Ronald W. Zweig (Tel Aviv University).
The Post-Zionism Debates applies a framework drawn from contemporary cultural studies to explore the debates provoked by post-zionism. This conflict is one of national memory that can call into question historical narratives of Israel.
“Moore focuses on Buber’s central message about what it means to be a human being, a person of faith, and what mankind can do to overcome the eclipse of God.” —Shofar “Solid, well researched, and sympathetic.... might well spur a person to go back and read Buber.” —Commonwealth
In this volume a distinguished group of international scholars draws from history, folklore, political anthropology, historiography, and cultural criticism to reexamine critical issues surrounding the birth of Israel. The authors explore such issues as the transition form yishuv to state, early state policy toward the Arab minority, the origins of the Palestinian refugee problem, the conflict over myths and symbols in the early state, early attitude toward Holocaust victims and survivors, Arab historiography of the 1948 war, Israel-Diaspora relations, and the shaping of Israeli foreign policy. The contributors to the book include: Myron J. Aronoff (Rutgers University), Uri Bialer (Hebrew University of Jerusalem), Neil Caplan (Vanier College, Montreal), Benny Morris(Hebrew Univeristy of Jerusalem), Don Peretz (State University of New York, Binghamton), Dina Porat (Tel Aviv University), Jehuda Reinharz (Brandeis University), Elie Rekhess (Tel Aviv University), Avraham Sela(Hebrew University of Jerusalem), Anton Shammas(University of Michigan), Laurence J. Silberstein (Lehigh University), Kennethy STein (Emory University), Yael Zerubavel(University of Pennsylvania), and Ronald W. Zweig (Tel Aviv University).
“Moore focuses on Buber’s central message about what it means to be a human being, a person of faith, and what mankind can do to overcome the eclipse of God.” —Shofar “Solid, well researched, and sympathetic.... might well spur a person to go back and read Buber.” —Commonwealth
The struggle for postzionism is a conflict over national memory and the control of cultural and physical space. Laurence J. Silberstein analyzes the phenomenon of postzionism and provides an intervention into this debate.
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