Footbinding was common in China until the early twentieth century, when most Chinese were family farmers. Why did these families bind young girls' feet? And why did footbinding stop? In this groundbreaking work, Laurel Bossen and Hill Gates upend the popular view of footbinding as a status, or even sexual, symbol by showing that it was an undeniably effective way to get even very young girls to sit still and work with their hands. Interviews with 1,800 elderly women, many with bound feet, reveal the reality of girls' hand labor across the North China Plain, Northwest China, and Southwest China. As binding reshaped their feet, mothers disciplined girls to spin, weave, and do other handwork because many village families depended on selling such goods. When factories eliminated the economic value of handwork, footbinding died out. As the last generation of footbound women passes away, Bound Feet, Young Hands presents a data-driven examination of the social and economic aspects of this misunderstood custom.
Rich in its historical perspective on women and men in the context of economic development, this ethnography provides a unique window on rural China since the 1930s. Laurel Bossen uses her detailed knowledge to explore theories regarding such momentous changes as the demise of footbinding, the transformation and feminization of farming, the rise of family planning, and the question of missing daughters. Based on research conducted during the 1990s in Lu Village and informed by Fei Xiaotong's classic 1930s study of the same village, the book goes beyond the enduring myths of women as either victims or heroes. Throughout, Lu Village women defy stereotypes, their stories expressing the range of economic, social, and political practices that are both upholding and altering the boundaries of gender in the face of shifting state and market forces. Visit our website for sample chapters!
How does economic development affect women in Latin America? This work examines the different ways that economic and social relations between the sexes are redefined in Guatemala as capitalist expansion transforms the nation. An unusual and rich combination of fieldwork in four communities supplemented by national-level data shows there are major differences in the sexual division of labor in four major segments of Guatemalan society: the Maya peasantry, the plantations, the urban poor, and the middle class. Without losing sight of the role of each community within the national economy, local economic and social options are described to show how economic change alters women's status relative to men's. The treatment of these differences goes beyond quantitative summaries to include life histories illustrating the complex choices women make and their adaptive strategies. The importance of cultural, class, and regional differences are brought to bear on the interpretation of different patterns of male-female relations, while local community adaptations are set against the larger background of capitalist expansion in Latin America. This book provides a unique contribution to the literature of Mesoamerican communities in that it redresses the imbalance in community-level coverage of women's economic and social position within the Maya population, and it provides data on several types of communities that have scarcely been covered by anthropologists working in Mesoamerica. The comparative material on Maya and Ladino, rural and urban, and the poor and the elite is used to advance the theoretical understanding of the changing causes of women's subordination in the Third World. Rejecting conventional explanations of machismo and traditional culture as cause of male dominance, this work explores the multi-faceted effects of the larger capitalist system on sexual stratification.
Footbinding was common in China until the early twentieth century, when most Chinese were family farmers. Why did these families bind young girls' feet? And why did footbinding stop? In this groundbreaking work, Laurel Bossen and Hill Gates upend the popular view of footbinding as a status, or even sexual, symbol by showing that it was an undeniably effective way to get even very young girls to sit still and work with their hands. Interviews with 1,800 elderly women, many with bound feet, reveal the reality of girls' hand labor across the North China Plain, Northwest China, and Southwest China. As binding reshaped their feet, mothers disciplined girls to spin, weave, and do other handwork because many village families depended on selling such goods. When factories eliminated the economic value of handwork, footbinding died out. As the last generation of footbound women passes away, Bound Feet, Young Hands presents a data-driven examination of the social and economic aspects of this misunderstood custom.
How does economic development affect women in Latin America? This work examines the different ways that economic and social relations between the sexes are redefined in Guatemala as capitalist expansion transforms the nation. An unusual and rich combination of fieldwork in four communities supplemented by national-level data shows there are major differences in the sexual division of labor in four major segments of Guatemalan society: the Maya peasantry, the plantations, the urban poor, and the middle class. Without losing sight of the role of each community within the national economy, local economic and social options are described to show how economic change alters women's status relative to men's. The treatment of these differences goes beyond quantitative summaries to include life histories illustrating the complex choices women make and their adaptive strategies. The importance of cultural, class, and regional differences are brought to bear on the interpretation of different patterns of male-female relations, while local community adaptations are set against the larger background of capitalist expansion in Latin America. This book provides a unique contribution to the literature of Mesoamerican communities in that it redresses the imbalance in community-level coverage of women's economic and social position within the Maya population, and it provides data on several types of communities that have scarcely been covered by anthropologists working in Mesoamerica. The comparative material on Maya and Ladino, rural and urban, and the poor and the elite is used to advance the theoretical understanding of the changing causes of women's subordination in the Third World. Rejecting conventional explanations of machismo and traditional culture as cause of male dominance, this work explores the multi-faceted effects of the larger capitalist system on sexual stratification.
Thank you for visiting our website. Would you like to provide feedback on how we could improve your experience?
This site does not use any third party cookies with one exception — it uses cookies from Google to deliver its services and to analyze traffic.Learn More.