Like the rest of the American West, the mid-Columbia region has always been diverse. Its history mirrors common multiracial narratives, but with important nuances. In the late 1880s, Chinese railroad workers were segregated to East Pasco, a practice that later extended to all non-whites and continued for decades. Kennewick residents became openly proud of their status as a “lily-white” town. In Echoes of Exclusion and Resistance, the third Hanford Histories volume, four scholars--Laura Arata, Robert Bauman, Robert Franklin, and Thomas E. Marceau--draw from Hanford History Project, Atomic Heritage Foundation, and Afro-American Community Cultural and Educational Society oral histories to focus on the experiences of non-white groups whose lives were deeply impacted by the Hanford Site. Linked in ways they likely could not know, each group resisted the segregation and discrimination they encountered, and in the process, challenged the region’s dominant racial norms. The Wanapum, evicted by Hanford Nuclear Reservation construction, relate stories of their people, as well as their responses to dislocation and forced evacuation. Unable to interact with the ancient landscapes and utilize the natural resources of their traditional lands, they suffered painful, irretrievable losses. Early arrivals to the town of Pasco, the Yamauchi family built the American dream--including successful businesses and highly educated children--only to have their aspirations crushed by World War II Japanese-American internment. Thousands of African Americans migrated to the area for wartime jobs and discovered rampant segregation. Through negotiations, demonstrations, and protests, they fought the region’s ingrained racial disparity. During the early years of the Cold War, Black women, mostly from East Texas, also relocated to work at Hanford. They offer a unique perspective on employment, discrimination, family, and faith.
Winner of the Western Writers of America “SPUR Award” and the Western Association of Women Historians “Gita Chaudhuri Prize”! Born a slave in eastern Tennessee, Sarah Blair Bickford (1852–1931) made her way while still a teenager to Montana Territory, where she settled in the mining boomtown of Virginia City. Race and the Wild West is the first full-length biography of this remarkable woman, whose life story affords new insight into race and belonging in the American West around the turn of the twentieth century. For many years, Sarah Bickford’s known biography fit into a single paragraph. By examining her life in all its complexity, Arata fills in what were long believed to be unrecoverable “silent spaces” in her story. Before establishing herself as a successful business owner, we learn, she was twice married, both times to white men. Her first husband, an Irish immigrant, physically abused her until she divorced him in 1881. Their three children all died before the age of ten. In 1883, she married Stephen Bickford and gave birth to four more children. Upon his death, she inherited his shares of the Virginia City Water Company, acquiring sole ownership in 1917. For the final decade of her life, Bickford actively preserved and promoted a historic Virginia City building best known as the site of the brutal lynching in 1864 of five men. Her conspicuous role in developing an early form of heritage tourism challenges long-standing narratives that place white men at the center of the “Wild West” myth and its promotion. Bickford’s story offers a window into the dynamics of race in the rural West. Although her experiences defy easy categorization, what is clear is that her navigation of social norms and racial barriers did not hinge on exceptionalism or tokenism. Instead, she built a life that deserves to be understood on its own terms. Through exhaustive research and nuanced analysis, Laura J. Arata advances our understanding of a woman whose life embodied the contradictory intersections of hope and disappointment that characterized life in the early-twentieth-century American West for brave pioneers of many races.
Winner of the Western Writers of America “SPUR Award” and the Western Association of Women Historians “Gita Chaudhuri Prize”! Born a slave in eastern Tennessee, Sarah Blair Bickford (1852–1931) made her way while still a teenager to Montana Territory, where she settled in the mining boomtown of Virginia City. Race and the Wild West is the first full-length biography of this remarkable woman, whose life story affords new insight into race and belonging in the American West around the turn of the twentieth century. For many years, Sarah Bickford’s known biography fit into a single paragraph. By examining her life in all its complexity, Arata fills in what were long believed to be unrecoverable “silent spaces” in her story. Before establishing herself as a successful business owner, we learn, she was twice married, both times to white men. Her first husband, an Irish immigrant, physically abused her until she divorced him in 1881. Their three children all died before the age of ten. In 1883, she married Stephen Bickford and gave birth to four more children. Upon his death, she inherited his shares of the Virginia City Water Company, acquiring sole ownership in 1917. For the final decade of her life, Bickford actively preserved and promoted a historic Virginia City building best known as the site of the brutal lynching in 1864 of five men. Her conspicuous role in developing an early form of heritage tourism challenges long-standing narratives that place white men at the center of the “Wild West” myth and its promotion. Bickford’s story offers a window into the dynamics of race in the rural West. Although her experiences defy easy categorization, what is clear is that her navigation of social norms and racial barriers did not hinge on exceptionalism or tokenism. Instead, she built a life that deserves to be understood on its own terms. Through exhaustive research and nuanced analysis, Laura J. Arata advances our understanding of a woman whose life embodied the contradictory intersections of hope and disappointment that characterized life in the early-twentieth-century American West for brave pioneers of many races.
Like the rest of the American West, the mid-Columbia region has always been diverse. Its history mirrors common multiracial narratives, but with important nuances. In the late 1880s, Chinese railroad workers were segregated to East Pasco, a practice that later extended to all non-whites and continued for decades. Kennewick residents became openly proud of their status as a “lily-white” town. In Echoes of Exclusion and Resistance, the third Hanford Histories volume, four scholars--Laura Arata, Robert Bauman, Robert Franklin, and Thomas E. Marceau--draw from Hanford History Project, Atomic Heritage Foundation, and Afro-American Community Cultural and Educational Society oral histories to focus on the experiences of non-white groups whose lives were deeply impacted by the Hanford Site. Linked in ways they likely could not know, each group resisted the segregation and discrimination they encountered, and in the process, challenged the region’s dominant racial norms. The Wanapum, evicted by Hanford Nuclear Reservation construction, relate stories of their people, as well as their responses to dislocation and forced evacuation. Unable to interact with the ancient landscapes and utilize the natural resources of their traditional lands, they suffered painful, irretrievable losses. Early arrivals to the town of Pasco, the Yamauchi family built the American dream--including successful businesses and highly educated children--only to have their aspirations crushed by World War II Japanese-American internment. Thousands of African Americans migrated to the area for wartime jobs and discovered rampant segregation. Through negotiations, demonstrations, and protests, they fought the region’s ingrained racial disparity. During the early years of the Cold War, Black women, mostly from East Texas, also relocated to work at Hanford. They offer a unique perspective on employment, discrimination, family, and faith.
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