The home of sunshine, snow-capped mountains, and oranges, Redlands is the model city of the Southern California dream. Founded by two Easterners seeking "health, pleasure, and residence," this jewel of the Inland Empire grew to become the center of a worldwide citrus empire. Both navel oranges and visitors flourished in the warm, dry climate, each nourishing the wealth and philanthropy that would become the hallmark of Redlands. At the industry's zenith, more than two dozen packing houses shipped the golden fruit around the world. Money also grew in orange groves that carpeted the area. Citizens proudly watched as monuments, parks, homes, and buildings blossomed, beautifying the town and giving physical form to the generous local character. Through the years, a unique sense of philanthropy and community improvement, begun by the Smiley Brothers, proved infectious to the town spirit, and remains a guiding source of inspiration today.
This collection presents significant summaries of past criminal behavior, and significant new cultural and political contextualizations that provide greater understanding of the complex effects of crime, sovereignty, culture, and colonization on crime and criminalization on Indian reservations.' Duane Champagne, UCLA (From the Foreword) Native Americans and the Criminal Justice System offers a comprehensive approach to explaining the causes, effects, and solutions for the presence and plight of Native Americans in the criminal justice system. Articles from scholars and experts in Native American issues examine the ways in which society's response to Native Americans is often socially constructed. The contributors work to dispel the myths surrounding the crimes committed by Native Americans and assertions about the role of criminal justice agencies that interact with Native Americans. In doing so, the contributors emphasize the historical, social, and cultural roots of Anglo European conflicts with Native peoples and how they are manifested in the criminal justice system. Selected chapters also consider the global and cross-national ramifications of Native Americans and crime. This book systematically analyzes the broad nature of the subject area, including unique and emerging problems, theoretical issues, and policy implications.
Symbolic interactionsim is of major importance in contemporary sociology. In this study, three authorities in the field collaborate to define symbolic interactionism and to describe, and present criticism of, the interactionist perspective. The contributions of G.H. Mead, J. Dewey, C.H. Cooley, W.I. Thomas and other theorists to the interactionist viewpoint on human behaviour and social life are examined. There is a systematic discussion of the diverse schools of thought within the field, including H.G. Blumer’s Chicago School, M.H. Kuhn’s Iowa School, E. Goffman’s dramaturgical approach and H. Garfinkel’s ethnomethodology. Criticisms of symbolic interactionism by both adherents and opponents to the perspective are selected and assessed. Throughout the book, the authors survey the social and intellectual sources of significant ideas, thereby incorporating a reflexive, sociology-of-sociology orientation.
This book was sponsored by the U.S. Air Force Academy Space Mission Analysis and Design Program with support from program offices at the Air Force Space and Missile Systems Center, the National Reconnaissance Office, the U.S. Department of Transportation, and organizations within the National Aeronautics and Space Administration.
Two of the greatest financial fiascos of all time took place at the same time and were instigated by two acquaintances: the Mississippi Bubble, on which John Law at first made a vast fortune and gained sway over French finances; and the South Sea Bubble, launched by Law and Thomas Pitt, Jr., Lord Londonderry, his main partner in England. This book tells the story of these two financial schemes from the letters and accounts of two leading personalities. Larry Neal, a distinguished economic historian, highlights the rationality of each person and also finds that the primitive exchanges of the day, though informal and completely unregulated, actually performed reasonably well.
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