How to be a "democrat" and a "Muslim" at the same time is the subject of ongoing contests. This book maps out the variety of voices contesting "Islam" and "democracy" in the Arab world, insisting that neither category can be taken as unitary or fixed. In the Arab Middle East, the contest is over "which", "whose", and "how much" democracy takes place within an existing contest over "which", "whose", and "how much" Islam must be given pre-eminence in the political and cultural sphere. There is a "Democracy" and there are "democracies." There is an "Islam" and there are "islams." Larbi Sadiki deploys the conceptual tools of contemporary Western political philosophy and theory to articulate and defend some provocative theses. The book challenges Eurocentric conceptions of democracy that all-too-frequently display a lack of concern for specificity and context; analyzes and interrogates Orientalist and Occidentalist discourses on democracy; and considers some of the justifications for democracy in the global arena, giving space for self-representation by women and Islamists, among others. Using interviews with Muslims from every social and economic stratum, the book shows how Arabs themselves understand, imagine, and view democracy.
How do Arab countries democratise? This is the key question this book seeks to answer. To this end, the book assesses Arab democratic experiments and analyzes the opportunities and perils, highlighting the peculiarities of democratic transitions in the Arab Middle East.
How do Arab countries democratise? This is the key question this book seeks to answer. To this end, the book assesses Arab democratic experiments and analyzes the opportunities and perils, highlighting the peculiarities of democratic transitions in the Arab Middle East.
This book offers a novel and interdisciplinary exploration of revolution as situated protest in Tunisia. Larbi Sadiki and Layla Saleh present extensive local evidence to demonstrate that popular resistance has been a mainstay of modern Tunisia before, during, and after colonialism. Protest makes peoplehood, and peoplehood makes protest: neither is self-contained. The book explores the rich history and diversity of insurrectionary politics in Tunisia from the onset of protests in the 1960s up to the 2011 Arab Spring revolution and beyond, exploring bottom-up activism (hirak) and revolution (thawrah). The six protestscapes presented in the volume (unions, student activists, the phosphate uprising, the 2010-11 revolution, Kamour, and football ultras) offer a novel way of examining partial 'moving snapshots' that are crucial to understanding revolution. They counter the prevailing narrative of revolution as leaderless, a spontaneous surprise with no historical pedigree or inherited learning, and depict instead an active citizenry whose collective memories are stamped by trials of anti-colonial and anti-dictatorial rebellion.
This book is concerned with EU democracy promotion inside Tunisia, the first Arab signatory of an Association Agreement with the EU. Focusing on the content, context, mechanisms, and outcomes of democratization via association, the authors examine whether Tunisia’s specific mode of democratization works in tandem with EU democracy promotion objectives, and the extent to which both adapt association in a way that neither sabotages EU democracy promotion nor undermines Tunisia’s specificity. Drawing on Arabic, English and French sources, the book deploys a variety of methods and disciplinary approaches - discourse analysis, interviews, democratization theory, foreign policy analysis, security studies, political history, nationalism and identity – and takes an interpretivist perspective, conceiving of political processes as fluid and tentative. The first comprehensive study of the effects of the Union’s Mediterranean democracy promotion strategy on a single recipient state, this book will be relevant to students of Middle East politics, European foreign policy, Euro-Mediterranean studies, democratization theory, and Euro-Arab relations, this book will also be of great interest to researchers, academics and policy-makers.
How to be a "democrat" and a "Muslim" at the same time is the subject of ongoing contests. This book maps out the variety of voices contesting "Islam" and "democracy" in the Arab world, insisting that neither category can be taken as unitary or fixed. In the Arab Middle East, the contest is over "which", "whose", and "how much" democracy takes place within an existing contest over "which", "whose", and "how much" Islam must be given pre-eminence in the political and cultural sphere. There is a "Democracy" and there are "democracies." There is an "Islam" and there are "islams." Larbi Sadiki deploys the conceptual tools of contemporary Western political philosophy and theory to articulate and defend some provocative theses. The book challenges Eurocentric conceptions of democracy that all-too-frequently display a lack of concern for specificity and context; analyzes and interrogates Orientalist and Occidentalist discourses on democracy; and considers some of the justifications for democracy in the global arena, giving space for self-representation by women and Islamists, among others. Using interviews with Muslims from every social and economic stratum, the book shows how Arabs themselves understand, imagine, and view democracy.
How do Arab countries democratise? This is the key question this book seeks to answer. To this end, the book assesses Arab democratic experiments and analyzes the opportunities and perils, highlighting the peculiarities of democratic transitions in the Arab Middle East.
This book offers a novel and interdisciplinary exploration of revolution as situated protest in Tunisia. Larbi Sadiki and Layla Saleh present extensive local evidence to demonstrate that popular resistance has been a mainstay of modern Tunisia before, during, and after colonialism. Protest makes peoplehood, and peoplehood makes protest: neither is self-contained. The book explores the rich history and diversity of insurrectionary politics in Tunisia from the onset of protests in the 1960s up to the 2011 Arab Spring revolution and beyond, exploring bottom-up activism (hirak) and revolution (thawrah). The six protestscapes presented in the volume (unions, student activists, the phosphate uprising, the 2010-11 revolution, Kamour, and football ultras) offer a novel way of examining partial 'moving snapshots' that are crucial to understanding revolution. They counter the prevailing narrative of revolution as leaderless, a spontaneous surprise with no historical pedigree or inherited learning, and depict instead an active citizenry whose collective memories are stamped by trials of anti-colonial and anti-dictatorial rebellion.
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