This book addresses timely concerns of rising African nationalism and the 2nd decolonisation in Africa. The wholesale rejection of all things considered ‘Western’ is seen to be a result of ‘integrationalism’, defined as the specific kind of methodology by which EU foreign policy engagement may be interpreted. Using complexity theory and panarchy, a specific arrangement of interacting complex adaptive systems together with a ‘resilience assessment’, the EU’s foreign policy is shown to be undermining the aims of the premier African institution, the AU, created to provide unity and security on the continent: the EU pursues these objectives in its own image rather than honouring African values. This book raises awareness of these issues, as well as to widen the application of the theoretical framework in international relations and politics, which is becoming increasingly important in a complex world. The aim of this book is to show that the negative isolationism pursued in order to counteract western influence is not the answer and can be avoided through this awareness.
This book addresses timely concerns of rising African nationalism and the 2nd decolonisation in Africa. The wholesale rejection of all things considered ‘Western’ is seen to be a result of ‘integrationalism’, defined as the specific kind of methodology by which EU foreign policy engagement may be interpreted. Using complexity theory and panarchy, a specific arrangement of interacting complex adaptive systems together with a ‘resilience assessment’, the EU’s foreign policy is shown to be undermining the aims of the premier African institution, the AU, created to provide unity and security on the continent: the EU pursues these objectives in its own image rather than honouring African values. This book raises awareness of these issues, as well as to widen the application of the theoretical framework in international relations and politics, which is becoming increasingly important in a complex world. The aim of this book is to show that the negative isolationism pursued in order to counteract western influence is not the answer and can be avoided through this awareness.
In the late nineteenth century, migrants from Jamaica, Colombia, Barbados, and beyond poured into Caribbean Central America, building railroads, digging canals, selling meals, and farming homesteads. On the rain-forested shores of Costa Rica, U.S. entrepreneurs and others established vast banana plantations. Over the next half-century, short-lived export booms drew tens of thousands of migrants to the region. In Port Limon, birthplace of the United Fruit Company, a single building might house a Russian seamstress, a Martinican madam, a Cuban doctor, and a Chinese barkeep--together with stevedores, laundresses, and laborers from across the Caribbean. Tracing the changing contours of gender, kinship, and community in Costa Rica's plantation region, Lara Putnam explores new questions about the work of caring for children and men and how it fit into the export economy, the role of kinship as well as cash in structuring labor, the social networks that shaped migrants' lives, and the impact of ideas about race and sex on the exercise of power. Based on sources that range from handwritten autobiographies to judicial transcripts and addressing topics from intimacy between prostitutes to insults between neighbors, the book illuminates the connections between political economy, popular culture, and everyday life.
Summer 1977. As the Son of Sam and a scorching heat wave plague New York City, Laila Levin, a Jewish sociologist from Long Island, meets Dr. Eduardo Quintana while giving a speech on the epidemic problem of teenage pregnancies. Laila is relationship-shy after a disastrous marriage, and Eduardo has never completely recovered from his high school sweetheart¿s desertion. He is finishing up a residency in New York City and plans to open a family practice near his hometown in New Mexico.The unlikely pair share strong family values and an interest in helping prevent teen pregnancy. Their mutual passion is so intense it stuns them both. After a brief courtship, Eduardo persuades Laila to accompany him to his family ranch near Española, New Mexico, a rural area with one of the highest teenage pregnancy rates in North America. Once in New Mexico, Laila is blatantly rejected by Sylvia, Eduardo¿s controlling mama. Sylvia desperately wants Eduardo to marry Violet, his high school sweetheart. Violet has just returned to New Mexico after a failed flight attendant career, and a walk on the dark side of Hollywood. Her mama and Sylvia cook up a plan to get rid of Laila and reunite their children. The Quintanas hold a large pig roast and invite a menagerie of tattooed cousins, rodeo stars, and mariachis, where the drop-dead gorgeous Violet makes a grand entrance.In the midst of the pandemonium that results, a shocking family secret is revealed, and Laila and Eduardo¿s love for each other is severely tested. Can their relationship survive the fierce clash of cultures, the murderous intentions of a Son of Sam copycat who has stalked Laila from New York City, and their own uncertainties about the upheavals that their union will cause in their lives?
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