How can we make sense of violence in the Bible? Joshua commands the people of Israel to wipe out everyone in the promised land of Canaan, while Jesus commands God’s people to love their enemies. How are we to interpret biblical passages on violence when it is sanctioned at one point and condemned at another? The Violence of the Biblical God by L. Daniel Hawk presents a new framework, solidly rooted in the authority of Scripture, for understanding the paradox of God’s participation in violence. Hawk shows how the historical narrative of the Bible offers multiple canonical pictures for faithful Christian engagement with the violent systems of the world.
The book of Joshua has many inconsistencies and tensions. The author's analysis of the two plots in the book of Joshua challenges the reader to consider the tensions between dogma and life as it was experienced when the book was written. L. Daniel Hawk draws upon contemporary theories of plot (Kermode, Ricoeur, and especially Brooks) to understand Joshua. He pays special attention to the dynamic quality of the text and of the act of reading. He uncovers patterns of coherence and dissonance that work through and develop the primary concerns of Joshua: the obedience of Israel and the integrity of its land and people. In this valuable book, new ground is broken in the study of the book of Joshua.
This unique commentary generates a conversation between the biblical narrative of conquest, related biblical themes, and the American master narrative of Manifest Destiny. Writing in an accessible style and format, Hawk offers an exegesis of the biblical text with special emphasis on the ways the narrative of conquest shaped ancient Israel's identity as a people. A second level of commentary lifts key themes from the text (e.g., the land as divine gift and promise, mass killing, Israel's distinctive attributes, the construction of the Indigenous Other) and sets them within their broader biblical context. A third dimension reflects on corresponding elements in America's narrative of "westward expansion" (e.g. the conviction of America's unique character and destiny, total war and ethnic cleansing, the dehumanization of Native peoples, patriotism and homeland, the idea of the American Dream). As a whole, this book offers Joshua as a biblical resource for reading the American experience, challenging readers to reflect on how conquest shaped America's identity and how it continues to influence American attitudes and actions.
What does Joshua hold to be the essential marks of Israelite identity? What distinguishes Israel from all other peoples? In tracking these themes, L. Daniel Hawk reveals in Joshua a profound struggle to define the people of the God of Israel. Hawk shows that the themes surrounding Joshua express fundamental markers of national identity: religious practice (obedience to the commandments of Moses), ethnic separation (extermination of the peoples of Canaan), and possession of land ("the land that YHWH gives"). Through the medium of narrative, Joshua tests each of these markers and demonstrates that none clearly characterize the people of God. Instead, Joshua presents Israel as a nation fundamentally constituted by choosing: YHWH's choosing of Israel and Israel's choosing of YHWH. In the present day in which ideologies of religion, race, and territorial possession have given rise to countless expressions of violence, Hawk expresses the particular value of reading Joshua. The Joshua story holds a mirror up to all who regard themselves as the people of God. The reflection is both repelling and inspiring but until we confront it, what it truly means to be the chosen people of God will remain elusive. Chapters are "Rights of Passage (1:1-18)," "Who's Who in the Promised Land? (2:1-12:24)," "Strangers in the Night (2:1-24)," "Changing State (3:1-4:24)," "First Things First (5:1-15)," "Going in Circles (6:1-27)," "Ai Spy (7:1-8:35)," "Foiled Again (9:1-10:27)," "Conquering Canaanites (10:28-12:24)," "Organizing Israel (13:1-21:45)," "Altar Egos (22:1-34)," "Unfinished Business (23:1-18)," and "Decisions, Decisions (24:1-33)." Includes twelve charts that lay out structural features of the book.
How can we make sense of violence in the Bible? Joshua commands the people of Israel to wipe out everyone in the promised land of Canaan, while Jesus commands God’s people to love their enemies. How are we to interpret biblical passages on violence when it is sanctioned at one point and condemned at another? The Violence of the Biblical God by L. Daniel Hawk presents a new framework, solidly rooted in the authority of Scripture, for understanding the paradox of God’s participation in violence. Hawk shows how the historical narrative of the Bible offers multiple canonical pictures for faithful Christian engagement with the violent systems of the world.
This unique commentary generates a conversation between the biblical narrative of conquest, related biblical themes, and the American master narrative of Manifest Destiny. Writing in an accessible style and format, Hawk offers an exegesis of the biblical text with special emphasis on the ways the narrative of conquest shaped ancient Israel's identity as a people. A second level of commentary lifts key themes from the text (e.g., the land as divine gift and promise, mass killing, Israel's distinctive attributes, the construction of the Indigenous Other) and sets them within their broader biblical context. A third dimension reflects on corresponding elements in America's narrative of "westward expansion" (e.g. the conviction of America's unique character and destiny, total war and ethnic cleansing, the dehumanization of Native peoples, patriotism and homeland, the idea of the American Dream). As a whole, this book offers Joshua as a biblical resource for reading the American experience, challenging readers to reflect on how conquest shaped America's identity and how it continues to influence American attitudes and actions.
What does Joshua hold to be the essential marks of Israelite identity? What distinguishes Israel from all other peoples? In tracking these themes, L. Daniel Hawk reveals in Joshua a profound struggle to define the people of the God of Israel. Hawk shows that the themes surrounding Joshua express fundamental markers of national identity: religious practice (obedience to the commandments of Moses), ethnic separation (extermination of the peoples of Canaan), and possession of land ("the land that YHWH gives"). Through the medium of narrative, Joshua tests each of these markers and demonstrates that none clearly characterize the people of God. Instead, Joshua presents Israel as a nation fundamentally constituted by choosing: YHWH's choosing of Israel and Israel's choosing of YHWH. In the present day in which ideologies of religion, race, and territorial possession have given rise to countless expressions of violence, Hawk expresses the particular value of reading Joshua. The Joshua story holds a mirror up to all who regard themselves as the people of God. The reflection is both repelling and inspiring but until we confront it, what it truly means to be the chosen people of God will remain elusive. Chapters are "Rights of Passage (1:1-18)," "Who's Who in the Promised Land? (2:1-12:24)," "Strangers in the Night (2:1-24)," "Changing State (3:1-4:24)," "First Things First (5:1-15)," "Going in Circles (6:1-27)," "Ai Spy (7:1-8:35)," "Foiled Again (9:1-10:27)," "Conquering Canaanites (10:28-12:24)," "Organizing Israel (13:1-21:45)," "Altar Egos (22:1-34)," "Unfinished Business (23:1-18)," and "Decisions, Decisions (24:1-33)." Includes twelve charts that lay out structural features of the book.
The book of Joshua has many inconsistencies and tensions. The author's analysis of the two plots in the book of Joshua challenges the reader to consider the tensions between dogma and life as it was experienced when the book was written. L. Daniel Hawk draws upon contemporary theories of plot (Kermode, Ricoeur, and especially Brooks) to understand Joshua. He pays special attention to the dynamic quality of the text and of the act of reading. He uncovers patterns of coherence and dissonance that work through and develop the primary concerns of Joshua: the obedience of Israel and the integrity of its land and people. In this valuable book, new ground is broken in the study of the book of Joshua.
Steven McKenzie here surveys the historical books of the Old Testament Joshua through Ezra-Nehemiah for their historical context, contents, form, and themes, communicating them clearly and succinctly for an introductory audience. / By providing a better understanding of biblical history writing in its ancient context, McKenzie helps readers come to terms with tensions between the Bible s account and modern historical analyses. Rather than denying the results of historical research or dismissing its practitioners as wrongly motivated, he suggests that the source of the perceived discrepancy may lie not with the Bible but with the way in which it has been read. He also calls into question whether the genre of the Bible s historical books has been properly understood.
All of Scripture testifies to the person of Jesus, yet the Gospels offer a face-to-face encounter. This newly revised third edition of Jesus and the Gospels prepares readers for an in-depth exploration of Matthew, Mark, Luke, and John. Esteemed New Testament scholar Craig Blomberg considers the Gospels’ historical context while examining fresh scholarship, critical methods, and contemporary applications for today. Along with updated introductions, maps, and diagrams, Blomberg’s linguistic, historical, and theological approach delivers a deep investigation into the Gospels for professors, students, and pastors alike.
Anglicanism is one of the largest and most widely dispersed of all religious traditions. How it reached this status is replete with irony and with conflict. The origins of Anglicanism lie in the Church of England, still its largest branch and arguably its defining center. But the majority of Anglicans now reside in sub-Saharan Africa and do not speak English as their primary language. Given Anglicanism’s roots, and its integration into British colonialism, the expansion of this branch of Christianity seems puzzling. Moreover, intramural Anglican conflict, from the end of colonialism onward, seemingly has torn the fabric of Anglican life. It seems problematic that this tradition, and the church bodies that represent it, will remain intact. By looking at the Church through the lens of the biblical theme of promise, this book seeks to offer neither lament for a tattered tradition nor facile hope for an expanding one. It considers the key phases of Anglican history, each defined by clear intentions, from securing English national life, to mission, to finding contextual roots in various locales. Whilst not denying that the ongoing contestation about the proper shape of Anglican faith and practice has become central, the book highlights the emergence of fresh consensus among Anglicans, centered on grassroots initiative and innovation, creating informal patterns of collaboration that can transcend context and overlook divergence.
This detailed and comprehensive commentary by L. Michael Morales sheds fresh light on a part of the Bible often referenced yet rarely preached and understood. Often overlooked and regularly misunderstood, the Book of Numbers is a daunting prospect for scholars, preachers and students. It covers part of the Israelites' wilderness years between Egypt and the land of the promise - seemingly very different to and detached from our modern context. Yet God's covenant love remains the same, and the book of Numbers remains extremely relevant for ecclesiology and for the church's life within the already-not yet of the present 'wilderness' era. In his magisterial new commentary, Morales carefully demonstrates the ongoing relevance of Numbers, it's positive vision for life and the surprising challenge it offers to contemporary Christians. This detailed and comprehensive commentary sheds fresh light on a part of the Bible often referenced yet rarely preached and explained. The Apollos Old Testament Commentary aims to take with equal seriousness the divine and human aspects of Scripture. It expounds the books of the Old Testament in a scholarly manner, accessible to non-experts, and it shows the relevance of the Old Testament to modern readers. Written by an international team of scholars, these commentaries are intended to serve the needs of those who preach from the Old Testament, as well as scholars and all serious students of the Bible. Volume 1 begins with an Introduction which gives an overview of the issues of date, authorship, sources and outlines the theology of the book, providing pointers towards its interpretation and contemporary application. An annotated Translation of the Hebrew text by L. Michael L. Morales forms the basis for his comments. Within this commentary on Numbers 1-19, Form and Structure sections examine the context, source-critical and form-critical issues and rhetorical devices of each passage. Comment sections offer thorough, detailed exegesis of the historical and theological meaning of each passage, and Explanation sections offer a full exposition of the theological message within the framework of biblical theology and a commitment to the inspiration and authority of the Old Testament.
From the author of Texas Rogue and Texas Glory comes this passion-filled historical of revenge and justice. When a handsome halfbreed heads for the Arizona territory to avenge his parents' deaths, he learns the true meaning of Love thy enemy in the arms of an irresistible sorceress!
In the mid-nineteenth century the Wisconsin Historical Society's first director, Lyman C. Draper, gathered outstanding materials such as the Daniel Boone papers, which include Draper's interviews with Boone's son, and the papers of Revolutionary War hero George Rogers Clark. These two collections alone are of vast significance to frontier history before 1830, but the full collection comprises nearly five hundred volumes of records, including military and government records, interviews, Draper's own research notes, and rare personal letters. For scholars, genealogists, and local historians, the Draper papers offer a wealth of information on the social, economic, and cultural conditions experienced by our frontier forebears. The 180-page index lists thousands of names and is an indispensable guide for all who wish to use the collection, which is available in libraries across the country on microfilm.
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