An intersectional primer for saving the planet: place-based perspectives and community-led tools for fighting climate change—for readers of The Intersectional Environmentalist and All We Can Save "An essential, inspired chorus of voices echoing the urgency of action in the fight against climate change." —Kirkus Reviews In Climate Resilience, climate justice and resilience strategist Kylie Flanagan invites us to see and act beyond status-quo solutions, Big Tech promises...and everything we’re usually told about how to save the planet. Centering the voices of Native Rights activists, queer liberation ecologists, youth climate-justice organizers, Latinx wilderness activists, and others on the front lines, Climate Resilience urges us toward a vision of climate care that invests in place-based, community-led projects focused on: Relationship Repair Ecological Restoration Economic Regeneration Collective Care Community Adaptation Cultural Strategy People Power Each section offers practical blueprints for engaging with different aspects of climate-change action through mutual aid, seed-saving, community-owned energy, community safety plans, and more, and includes a range of ideas for readers to apply these strategies in their own communities.
An intersectional primer for saving the planet: place-based perspectives and community-led tools for fighting climate change—for readers of The Intersectional Environmentalist and All We Can Save "An essential, inspired chorus of voices echoing the urgency of action in the fight against climate change." —Kirkus Reviews In Climate Resilience, climate justice and resilience strategist Kylie Flanagan invites us to see and act beyond status-quo solutions, Big Tech promises...and everything we’re usually told about how to save the planet. Centering the voices of Native Rights activists, queer liberation ecologists, youth climate-justice organizers, Latinx wilderness activists, and others on the front lines, Climate Resilience urges us toward a vision of climate care that invests in place-based, community-led projects focused on: Relationship Repair Ecological Restoration Economic Regeneration Collective Care Community Adaptation Cultural Strategy People Power Each section offers practical blueprints for engaging with different aspects of climate-change action through mutual aid, seed-saving, community-owned energy, community safety plans, and more, and includes a range of ideas for readers to apply these strategies in their own communities.
Quantitative Anthropology: A Workbook contributes an anthropological perspective to quantitative methods. The book's authors address characteristics of quantitative data, entering and manipulating data in SPSS, graphical displays, distributions and measures of central tendency and dispersion, and including hypothesis testing with both parametric and nonparametric statistical tests. Increasingly complex exercises build on cumulative learning from chapter to chapter and stress the application of methods beyond coursework. The focus of the manual is on univariate statistical analysis, and the book is written to be accessible to higher level undergraduate students and graduate students in all fields of anthropology.
I loved it. It's such a warm-hearted, compassionate story, full emotional insight and hope for the future and so sensitively written' JILL CHILDS 'Heart-warming, uplifting, inspiring . . . a compelling read' GRAEME SIMSION Three years after the death of their beloved brother, all Daniel's sisters have left of him are their memories. They know he's helped others by donating his organs, but as miracles come true for the recipients, his own family are struggling with their devastating loss. When Clare suggests that they find the people Daniel's death saved, her sisters have their doubts. Will meeting them help to bring the sisters back together, or will old tensions and surfacing secrets splinter the fragile family ties forever? 'A page turner from the first to the last - I fell in love with all the characters and was gripped by the plot. Everyone will be reading this fantastic, heart-warming book. This is Kylie Ladd at her very best' SALLY HEPWORTH 'A perfect book club read. I want everyone I know to read it too so we can talk about the wonderfully drawn O'Shea family and their dilemmas. Highly recommended' IMOGEN CLARK 'Told with warmth, compassion and humanity, I'll Leave You With This drew me in from the first page. Ladd blends depth and pace in this thought-provoking novel that is filled with hope and humour' JOANNA NELL 'Move over Jodi Picoult. Kylie Ladd creates ethical complications, then shows us both sides with uncanny insight into human nature. I inhaled this book!' FLEUR McDONALD
Problem-solving courts are special courts that do not simply punish offenders, but use other justice principles—like therapeutic jurisprudence and restorative justice—and psychology principles—like anticipated emotion, operant conditioning, and social support—to address underlying social issues that contributed to the crime. The U.S. has numerous types of problem-solving courts, such as drug courts, mental health courts, and homelessness courts. Other countries do not have such courts, have altered versions, or have courts for other issues, like aboriginal courts. Comparison of these courts worldwide shows that many societies address their social issues through courts in dramatically different ways than do problem-solving courts in the U.S. Society, Science, and Problem-Solving Courts takes a broad social science approach to explain what societal factors brought about development of the wide variety of problem-solving courts, and what factors prevent such development or make problem-solving courts unnecessary. The book also investigates the role of science and technology in the development, enforcement, and evaluation of problem-solving courts. It is this combination of society and science that makes problem-solving courts possible.
Luke/Acts and the End of History investigates how understandings of history in diverse texts of the Graeco-Roman period illuminate Lukan eschatology. In addition to Luke/Acts, it considers ten comparison texts as detailed case studies throughout the monograph: Polybius's Histories, Diodorus Siculus's Library of History, Virgil's Aeneid, Valerius Maximus's Memorable Doings and Sayings, Tacitus’s Histories, 2 Maccabees, the Qumran War Scroll, Josephus's Jewish War, 4 Ezra, and 2 Baruch. The study makes a contribution both in its method and in the questions it asks. By placing Luke/Acts alongside a broad range of texts from Luke's wider cultural setting, it overcomes two methodological shortfalls frequently evident in recent research: limiting comparisons of key themes to texts of similar genre, and separating non-Jewish from Jewish parallels. Further, by posing fresh questions designed to reveal writers' underlying conceptions of history—such as beliefs about the shape and end of history or divine and human agency in history—this monograph challenges the enduring tendency to underestimate the centrality of eschatology for Luke's account. Influential post-war scholarship reflected powerful concerns about "salvation history" arising from its particular historical setting, and criticised Luke for focusing on history instead of eschatology due to the parousia’s delay. Though some elements of this thesis have been challenged, Luke continues to be associated with concerns about the delayed parousia, affecting contemporary interpretation. By contrast, this study suggests that viewing Luke/Acts within a broader range of texts from Luke's literary context highlights his underlying teleological conception of history. It demonstrates not only that Luke retains a sense of eschatological urgency seen in other New Testament texts, but a structuring of history more akin to the literature of late Second Temple Judaism than the non-Jewish Graeco-Roman historiographies with which Luke/Acts is more commonly compared. The results clarify not only Lukan eschatology, but related concerns or effects of his eschatology, such as Luke’s politics and approach to suffering. This monograph thereby offers an important corrective to readings of Luke/Acts based on established exegetical habits, and will help to inform interpretation for scholars and students of Luke/Acts as well as classicists and theologians interested in these key questions.
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