Is God still giving revelation today? That question is at the heart of the claims of the largest theological "movement" of Christianity since the Reformation, charismaticism. And the foundation of their position is that the gift of prophecy is still operating today. This book is a detailed study of the gift and it defends the following: - Modern claims to prophecy are one of the most widespread and dangerous frauds in Christianity. - Real biblical Prophets spoke divinely authoritative revelation, and always predicted the future with perfect accuracy in order to authenticate themselves. - Modern so-called "prophets" either make mistaken predictions, or claim they don't even need to try. - There was no difference between the authority and purpose of OT Jewish Prophets like Jeremiah and NT Christian Prophets like Agabus. - The Church universally testified that the gift of prophecy ceased by the third century. - God really hates modern false claims to be speaking for Him.
What is God's purpose for human reason? About 2000 years ago, the crucifier of the truth, asked Jesus, "What is truth"? (John 18:38). Such questions are fundamental to human life and make up the field of epistemology. It reminds us that there is a human being between us and God. Epistemology has been a hot topic in Christian theology because of how our postmodern culture has questioned the very foundations of knowledge and truth. It is also an important part of a systematic theology as it is helpful to understand how we know what is true, before deciding what is true. This is why Calvin began his Institutes discussing the knowledge of our self, before the knowledge of God. Thomas Oden has said, "No study of God is complete without dealing with the limits and resources of human reasoning in God's presence." While many modern Christian philosophers are neglecting the God-given place of human reason in the process of divine revelation, we defend it here, and offer several critiques of popular views.
How and why has God spoken to us? Our purpose in this book is to provide a biblical study of the various types and purposes of the myriad of different methods of divine revelation. In the process we endeavor to answer such critical and controversial questions as: - How do we know when God is 'speaking'? - What has been the progression of divine revelation? - What are the only two methods of revelation that God uses to communicate to all of humanity? - Why is Scripture so authoritative and sufficient for the Christian life? - What are the several vital but often neglected ways that God "speaks" to us apart from Scripture? - How does God expect us to make decisions and does He have a "personal" will for our lives that cannot be found in Scripture? - Does God "speak" to us by planting thoughts in our mind?
Does God speak to us apart from Scripture? The belief that God provides us with extra-biblical revelation for extra-biblical decision making (what we term as mega mysticism) is incredibly popular. Hence, there are a multitude of books explaining how to "hear" from God. Once again, we go to Scripture to answer vital questions regarding how God communicates with us today, and come to the following conclusions: - The idea that God grants extra-biblical, amoral revelation directly to our minds is not supported in Scripture. - God does not have a private, personal will for our lives that we must discern outside of Scripture. - The translation of paraklēte in the Gospel of John as "Counselor" is incorrect. - The "wisdom" we are to ask for in James 1 is entirely moral in nature as described in James 3. It does not include answers to all the questions that mega mystics claim God wants to answer. - Mega mysticism is leading many Christians astray in dangerous ways.
Is Scripture really our ultimate authority? Authority is what dictates what we will believe and do. Accordingly, J. I. Packer, rightfully remarks: "The problem of authority is the most fundamental problem that the Christian Church ever faces." Most Christians solve the issue by simply saying, "The Bible is my final authority." But such a view forgets that there is a human being between us and the Bible, which is why there are a multitude of interpretations of the Bible that people live by. Reformed theologians claim that a "testimony of the Spirit," confirms to us what is true. But there is no biblical or practical support for this. Accordingly, we are back to our God-given reason and the right and responsibility of private judgment as our ultimate subjective authority by which we live by. Postmoderns are right, then, to assert that our own reason is the god we live by. But they are wrong to ignore that our ultimate objective authority is God, Who our reasoning will be judged by.
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