This book concisely highlights various science laws, along with their formulas. Science laws are statements that describe natural phenomena or relationships in the physical world that have been repeatedly observed and confirmed through empirical evidence and experimentation. These laws are based on observations, measurements, and calculations, and are often expressed in mathematical terms. Examples of well-known scientific laws include: Newton's Laws of Motion, the Law of Conservation of Energy, Ohm's Law, Boyle's Law, and the Law of Universal Gravitation. These laws are fundamental to our understanding of the natural world and are the foundation upon which many scientific theories and applications are built. This book describes the various laws used in the physical sciences and elaborates briefly on the applications of each of these laws.
This Is A Biography Of Sardar Sobha Singh, The Self-Taught Painter-Draughtsman-Sculptor Of Punjab. Art Wasn`T Merely A Pastime For Him. He Held That It Had The Power To Elavate The Soul And Refine People`S Taste. He Painted Great Men Martyrs And The Pleasing Aspects Of Nature. The Book Has Eight Colour Reprints Of His Paintings.
BAPTISM IN THE NAME OF JESUS (ACTS 2:38) AND THE APOSTOLIC ONENESS VIEW OF GOD IN THE MEDIEVAL AND MIDDLE AGES (DARK AGES) TO THE REFORMATION 900 A.D. TO 1600 A.D. Kulwant Singh Boora (c) Book 11 About the Book The view that apostolic doctrine, namely, baptism in the name of Jesus (Acts 2:38) or the oneness of God during the medieval or middle ages or what some term the dark ages, was given over to a lost period with minimal presence must be reevaluated, reexamined and reassessed. This is in light of revealed scholarship, literary studies and evidence that is readily available and accessible from published work around the world. As one gleans through the pages of such scholarship, history and studies, it will become readily apparent that in such periods what can be seen is a position that advocates the recognition or advances the apostolic doctrine or practice towards the reformation era and beyond. This is clearly seen through the spectacles of the world of historical, biblical and theological scholarship. Whether it was given over to a lost period with minimal presence, is now subject to reexamination and review. And after such a review, a new position emerges that now sees that the apostolic doctrine to have continued through such periods to the reformation and beyond, which is heading towards the twenty-first century that will result in a global phenomeno
In order to achieve success, managers need to understand the strategic issues in Asia. Strategy for Success in Asia covers areas from the uniqueness of Asia like its economic and cultural diversity to the roles of governments and the importance of alliances. One of the first books to offer a perspective effective company strategy and how local and multinational companies can achieve strategic success in Asia. This important book is for anyone who has a stake in Asia or has plans to do business in it.
Genesis 1:26 has been a passage of scripture taken from the Old Testament by trinitarians to promote a trinitarian view, but is this truly an accurate position and interpretation? Yet the world of biblical and theological scholarship, which includes trinitarian scholars, seems to take an alternative view that Genesis 1:26 cannot stand for the proposition or interpretation that it promotes a trinitarian view, concept or theology. It seems highly problematic to import into Genesis 1:26 a post-New Testament doctrine, such as the doctrine of the trinity, that took several hundred years to develop, which did not exist at the time of the author of Genesis. And then seek to re-interpret and re-characterize the Genesis story through the lenses and spectacles of the trinitarian, one substance three persons theology, that took shape after the New Testament period through various councils and Greek influence. Therefore, this work reviews and assesses a number of studies that question whether in fact Genesis 1:26 refers to the trinity, while providing legitimate alternative exegetical interpretations of the Genesis verse as it should have been viewed and seen in its original setting. By taking this approach it will assist in defining the true story or thinking behind Genesis 1:26.
The patristic period saw the shift towards baptism in the trinitarian form, being a later liturgical development, the original form being in the name of Jesus Christ (Acts 2:38). It is granted that documentary evidence has been preserved quite remarkably from the patristic period to at least the fifth century that shows and demonstrates the recognition of baptism in the name of Jesus by the Roman Catholic Church. To such an extent that even the Roman Catholic Church has noted the validity of baptism in the name of Jesus in a recent call for ecumenical dialogue. Roman Catholic scholars and theologians alike are in agreement with the baptismal formula of the name of Jesus and make no pretense about it, to the degree that even during the Ante-Nicene period we find a trial of individual(s) who baptized in the name of Jesus flowing from period of the early Greek apologist(s). The patristic era to the fifth century will present a large body of literature that convincingly shows baptism in the name of Jesus being validly recognized even within literature housed within the collection of writings of St. Cyprian Bishop of Carthage who was said to oppose such a practice. The Roman Catholic Church at large, voiced through its religious leaders, Church Fathers, Pope and theologians within this period have noted the original form of baptism being in the name of Jesus thereby continuing to acknowledge its validity and recognition.
Attested to by some of the worlds leading scholars, historians and theologians, Britain received Christianity as early as the second or third century that was brought over into Britain not longer after the events of the Day of Pentecost, which is noted in the New Testament. Such Christianity and theology, of course, had its roots in Jewish monotheism, which later in the New Testament centered on a very high christology that assigned unique divine qualities to Jesus that were inherently reserved for the God of Israel as expounded in the God in Christ or Jesus is God New Testament narratives. The British then are counted in the body of believers of adhering to a theology of the oneness view of God from the ancient days of Christianity. This is coupled with the notation of ascribing to baptism in the name of Jesus only in the earlier centuries of Great Britain as explained by British theologians and scholars, one in particular, an Oxford University scholar has attested to such an early practice by the British. More pointedly, commissioned British studies have also concluded that the doctrine of the trinity is a dead letter in the British churches and one that is the subject of neglect, to the extent that trinitarian Christians are hard pressed to given an account, let alone a defense, of the doctrine of the trinity. While the author’s work is not final on the subject of British apostolic oneness pentecostal theology yet it paves the way for a review of the studies that will lead to a wholesome perception that the apostolic oneness view of theology, whether it is in a form of sabellianism or modalism has been present within Britain for centuries. The God in Christ or Jesus is God christology is certainly something that British theologians have believed wholeheartedly as one notable British scholar has pointed out, which has generated continued interest in this field of study in contrast to the troubling commissioned studies on the subject of the doctrine of the trinity, which is a post-New Testament product emerging from secular philosophical and platonic concepts catapulted into the Bible. Books by the Author Book 1 - Oneness of God and the Doctrine of the Trinity Book 2 - Oneness and Monotheism Book 3 - Apostolic (Acts 2:38) and Post-Apostolic Baptism Apostolic Baptism (Matthew 28:19) Volume 1 Book 3 - Apostolic (Acts 2:38) and Post Apostolic Baptism (Matthew 28:19) Volume 2 Book 4 - Baptism in the Name of Jesus (Acts 2:38 From Jerusalem to Great Britain Book 5 - The Roman Catholic Church And Its Recognition of The Validity of Baptism In The Name of Jesus (Acts 2:38) 100 A.D. to 500 A.D Book 6 - Baptism in the Name of Jesus Name (Acts 2:38) and The New Testament Pauline Epistles Book 7 – British Views on The Oneness of God With Observations on the Doctrine of the Trinity
British Christianity is embedded with a deep sense history that once discovered, will start to reveal an apostolic linage traceable to the Book of Acts. With the rise of British Christianity in various parts of ancient Britain, it played a fundamental, yet pivotal role in maintaining and shaping the baptismal practice of single immersion in the name of Christ alone. At least from the time of Tertullian of Carthage as testified by the Church Historian, Eusebius of Caesarea to the acclaimed British born and first Christian Roman Emperor, Constantine who oversaw and officiated the Council of Nicea in 325 A.D, the entrance of Christianity into Britain was seen to resist Roman and Papal authority and jurisdiction, thereby minimizing any Roman influence and dominance, resulting in the excommunication of the British Church. The British Church with is religious practices became a thorn in the side of the Roman Church, but continued to exercise its religious freedoms in accordance with the apostolic message. Therefore, contained within this work is reference to an array of literature, publications and prominent figures who noted baptism in the name of Jesus only or Christ alone from within Britain since the ancient period till the present. Great Britain has been home to baptism in the name of Jesus only for centuries and hundreds of years, coupled with theological belief of the British and European people of sabellianism derivative from the New Testament with an Old Testament foundation.
The view that all Greek New Testament manuscripts contain Matthew 28:19 is a view that in all probability cannot be properly maintained, even without the contentions in the work of the Oxford University scholar and Professor of Theology, Frederick. C. Conybeare, there are it should be said some Greek New Testament manuscripts that do not contain Matthew 28:19. Therefore, the New Testament Pauline epistles contain a large volume of irrefutable testimony, which supports baptism in the name of Jesus only, in the established churches in Asia and Europe founded largely by the apostle Paul in his missionary journeys spreading the apostolic message. Alongside the Pauline epistles, other scholars and commentators have pointed out that other New Testament non-Pauline writings provide instruction and analogies whether directly or indirectly towards baptism in the name of Jesus even in the absence of the Pauline epistles, therefore confirming the practice of the book of Acts and the established New Testament apostolic churches. Therefore, Matthew 28:19 of itself stands in complete isolation as a misconstrued instruction or formula to baptize in the name of the Father, Son and Holy Ghost.
This writing is clear and precise. There can be no doubt that Israel believed in one God, not a three separate person triune deity. The early Apostolic church also believed that Jesus was the mighty God manifest in the flesh. The conversion of Saul of Tarsus did not change him from a strict Pharisee who believed in one God to a Christ believer who worshiped a trinity. Instead, Paul the Apostle met the Lord Jehovah on the road to Damascus and heard Jehovah clearly say, "I Am Jesus!" When we get to Heaven there will be One sitting on the throne!" Rev. Paul Graham Senior Pastor, St. Laurent United Pentecostal Church Montreal, Quebec, Canada "Mr. Boora and I go back over twenty years of friendship, knowing him personally gives me the understanding of his preciseness in developing and researching his books. After reading his work the reader cannot refute what he has found, he finds diamonds that have been covered for many years that are undeniable truths. His intent is not to debate with those who cannot see this, it is to reveal what has been hidden, it is near revelatory as the reader follows the path of research to begin a clarity of understanding that many have never had before. Thank you Kulwant for the nights and early hours you put in to bring this truth to the readers on the Apostolic doctrine." Rev. John Hemus Senior Pastor, The Apostolic Church of Liverpool U.K. Missions, District Superintendent (UPC GB&I) England, United Kingdom
Thank you for visiting our website. Would you like to provide feedback on how we could improve your experience?
This site does not use any third party cookies with one exception — it uses cookies from Google to deliver its services and to analyze traffic.Learn More.