Japan, although a small country, is identified as perhaps the only civilization composed of just one nation. In spite of its many encounters with axial civilizations Japan has somehow preserved a unique sense of self. This enduring quality lends an air of mystery to Japanese culture that continues to draw the fascination of many. Such curiosity about the nature of Japan and its people has prompted the publication of many books that contribute to the academic genre known as “Nipponjinron.” This book makes a distinctly new contribution as a theological anthropology of Japaneseness by paying careful attention to the religious sensibilities that undergird Japanese behavior. The author draws on numerous seminal works of Nipponjinron to build a sturdy philosophical and historical platform. Through concrete examples, classic literature, historical analysis, and religious reflection, the author carefully and skillfully illuminates a new path to understanding Japaneseness by drawing the reader’s attention to the lifeblood of Japanese behavior, “maternal-filial affection.”
The Kyoto School and International Relations explores the Kyoto School’s challenge to transcend the ‘Western’ domination over the ‘rest’ of the world, and the issues this raises for contemporary ‘non-Western’ and ‘Global IR’ literature. Was the support of Kyoto School thinkers inevitable due to the despotism of military government, thus nothing to do with their philosophy, or a logical extension of their philosophical engagement? The book answers this question by investigating individual Kyoto School philosophers in detail. The author argues that any attempts to transcend the ‘West’ are destined to be drawn into power politics as far as they uncritically adopt and use the prevailing ontological concept of linear progressive time and dominant meta-narrative of Westphalia. Thus, to fully understand this problem, there is the need to be cautious of the power of language of Westphalia and the concept of time in IR. Aimed at students and scholars of IR theory, Japanese politics and East Asian IR in general, this book provides some introductory explanations of these academic subjects, developing a theory based on the concepts of time and language of Kyoto School philosophy.
Japan, although a small country, is identified as perhaps the only civilization composed of just one nation. In spite of its many encounters with axial civilizations Japan has somehow preserved a unique sense of self. This enduring quality lends an air of mystery to Japanese culture that continues to draw the fascination of many. Such curiosity about the nature of Japan and its people has prompted the publication of many books that contribute to the academic genre known as “Nipponjinron.” This book makes a distinctly new contribution as a theological anthropology of Japaneseness by paying careful attention to the religious sensibilities that undergird Japanese behavior. The author draws on numerous seminal works of Nipponjinron to build a sturdy philosophical and historical platform. Through concrete examples, classic literature, historical analysis, and religious reflection, the author carefully and skillfully illuminates a new path to understanding Japaneseness by drawing the reader’s attention to the lifeblood of Japanese behavior, “maternal-filial affection.”
The Kyoto School and International Relations explores the Kyoto School’s challenge to transcend the ‘Western’ domination over the ‘rest’ of the world, and the issues this raises for contemporary ‘non-Western’ and ‘Global IR’ literature. Was the support of Kyoto School thinkers inevitable due to the despotism of military government, thus nothing to do with their philosophy, or a logical extension of their philosophical engagement? The book answers this question by investigating individual Kyoto School philosophers in detail. The author argues that any attempts to transcend the ‘West’ are destined to be drawn into power politics as far as they uncritically adopt and use the prevailing ontological concept of linear progressive time and dominant meta-narrative of Westphalia. Thus, to fully understand this problem, there is the need to be cautious of the power of language of Westphalia and the concept of time in IR. Aimed at students and scholars of IR theory, Japanese politics and East Asian IR in general, this book provides some introductory explanations of these academic subjects, developing a theory based on the concepts of time and language of Kyoto School philosophy.
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