'Love has its speed. It is a spiritual speed. It is a different kind of speed from the technological speed to which we are accustomed. It goes on in the depth of our life, whether we notice or not, at three miles an hour. It is the speed we walk and therefore the speed the love of God walks.' Once we grasp that in Christ God chooses to walk amongst us, it changes our whole understanding of the speed of love, and the speed of theology. In Three Mile an Hour God, renowned Japanese theologian Kosuke Koyama reflects beautifully on a theme lost to western theology and western culture in general – the need for slowness. With a new foreword from John Swinton
Asians, Christian as well as Buddhists and Hindus, are beginning to feel that Western Christianity has both preached and lived a Christianity without the Cross. Jesus did not carry his cross as a businessman carries his briefcase, or as Christians symbolically carry a well-filled lunch box. Even more seriously, Asians have experienced Christ crucified as crucifying them: This, concludes Koyama, is the most serious missiological problem facing the Church today. With vivid imagery that marked his Waterbuffalo Theology, Dr. Koyama, one of the most engaging of modern theologians, offers a meditation on Christianity from South East Asia which has much to offer the more formalized life of the Western churches.
Asians, Christian as well as Buddhists and Hindus, are beginning to feel that Western Christianity has both preached and lived a Christianity without the Cross. Jesus did not carry his cross as a businessman carries his briefcase, or as Christians symbolically carry a well-filled lunch box. Even more seriously, Asians have experienced Christ crucified as crucifying them: This, concludes Koyama, is the most serious missiological problem facing the Church today. With vivid imagery that marked his Waterbuffalo Theology, Dr. Koyama, one of the most engaging of modern theologians, offers a meditation on Christianity from South East Asia which has much to offer the more formalized life of the Western churches.
'Love has its speed. It is a spiritual speed. It is a different kind of speed from the technological speed to which we are accustomed. It goes on in the depth of our life, whether we notice or not, at three miles an hour. It is the speed we walk and therefore the speed the love of God walks.' Once we grasp that in Christ God chooses to walk amongst us, it changes our whole understanding of the speed of love, and the speed of theology. In Three Mile an Hour God, renowned Japanese theologian Kosuke Koyama reflects beautifully on a theme lost to western theology and western culture in general – the need for slowness. With a new foreword from John Swinton
The Kyoto School and International Relations explores the Kyoto School’s challenge to transcend the ‘Western’ domination over the ‘rest’ of the world, and the issues this raises for contemporary ‘non-Western’ and ‘Global IR’ literature. Was the support of Kyoto School thinkers inevitable due to the despotism of military government, thus nothing to do with their philosophy, or a logical extension of their philosophical engagement? The book answers this question by investigating individual Kyoto School philosophers in detail. The author argues that any attempts to transcend the ‘West’ are destined to be drawn into power politics as far as they uncritically adopt and use the prevailing ontological concept of linear progressive time and dominant meta-narrative of Westphalia. Thus, to fully understand this problem, there is the need to be cautious of the power of language of Westphalia and the concept of time in IR. Aimed at students and scholars of IR theory, Japanese politics and East Asian IR in general, this book provides some introductory explanations of these academic subjects, developing a theory based on the concepts of time and language of Kyoto School philosophy.
This book focuses on thielocin B1 (TB1), which was found to be an inhibitor of protein–protein interactions (PPIs) of proteasome assembling chaperone (PAC) 3 homodimer, and elucidates the mechanism by nuclear magnetic resonance (NMR) studies. Interfaces of PPIs recently have been expected to be novel therapeutic targets, while it is difficult to apply conventional methodology based on lock and key theory. The author achieved the first total synthesis of TB1 and its spin-labeled derivative to carry out NMR experiments because the supply of TB1 from natural sources was limited. Unique 2,2’,6,6’-tetrasubstituted diphenyl ether moiety of TB1 was synthesized from a depsidone skeleton by chemoselective reduction of lactone. In the process of elongating side wings, efficient formylation utilizing dichloromethyl methyl ether–silver trifluoromethanesulfonate was developed for the sterically hindered aromatic compound. NMR titration experiments and paramagnetic relaxation enhancement observation of PAC3 homodimer were performed with synthesized TB1 and its molecular probe, respectively. The results of the above NMR studies and additional in silico docking studies suggested that TB1 promotes the dissociation to monomeric PAC3 after interaction with PAC3 homodimer. The rare mechanism shown in this book indicates a potential novel drug target in the interfaces of PPIs with no cavity or groove.
Two lectures from the first year of the Chuen King Lectures and the series from the second year. C. K. Barrett addresses the development of theology in the NT; A. J. Malherbe examines the Apostle Paul as a pastor; finally, K. Koyama offers a series of lectures on "human picture theology.
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