Through her far-ranging autobiography, Kogila Moodley provides readers with a detailed glimpse of how she managed as a person of color amid divided societies, from Apartheid South Africa, to anti-Semitism in Europe, and sectarian conflict in the Middle East. Moodley's message to readers is to find ways to combat oppression and racism in order to foster a more interconnected world"--
Refusing to be governed by what is fashionable or inoffensive, Heribert Adam and Kogila Moodley frankly address the passions and rationalities that drive politics in post-apartheid South Africa. They argue that the country's quest for democracy is widely misunderstood and that public opinion abroad relies on stereotypes of violent tribalism and false colonial analogies. Adam and Moodley criticize the personality cult surrounding Nelson Mandela and the accolades accorded F. W. de Klerk. They reject the black-versus-white conflict and substitute sober analysis and strategic pragmatism for the moral outrage that typifies so much writing about South Africa. Believing that the best expression of solidarity emanates from sympathetic but candid criticism, they pose challenging questions for the African National Congress and Nelson Mandela. They give in-depth coverage to political violence, the ANC-South African Communist Party alliance, Inkatha, and other controversial topics as well. The authors do not propose a solution that will guarantee a genuinely democratic South Africa. What they offer is an understanding of the country's social conditions and political constraints, and they sketch options for both a new South Africa and a new post-Cold War foreign policy for the whole of southern Africa. The importance of this book is as immediate as today's headlines.
ÿOn a spectrum of hostility towards irregular migrants, South Africa ranks on top, Germany in the middle and Canada at the bottom. South African xenophobic violence by impoverished slum dwellers is directed against fellow Africans. Why would a society that liberated itself in the name of human rights turn against people who escaped human rights violations or unlivable conditions at home? What happened to the expected African solidarity? Why do former victims become victimizers?ÿ Imagined Liberationÿasks what xenophobic societies can learn from other immigrant societies which avoided the backlash against multiculturalism in Europe.
On a spectrum of hostility towards irregular migrants, South Africa ranks on top, Germany in the middle and Canada at the bottom. South African xenophobic violence by impoverished slum dwellers is directed against fellow Africans. Why would a society that liberated itself in the name of human rights turn against people who escaped human rights violations or unlivable conditions at home? What happened to the expected African solidarity? Why do former victims become victimizers? Imagined Liberation asks what xenophobic societies can learn from other immigrant societies which avoided the backlash against multiculturalism in Europe.
Through her far-ranging autobiography, Kogila Moodley provides readers with a detailed glimpse of how she managed as a person of color amid divided societies, from Apartheid South Africa, to anti-Semitism in Europe, and sectarian conflict in the Middle East. Moodley's message to readers is to find ways to combat oppression and racism in order to foster a more interconnected world"--
Refusing to be governed by what is fashionable or inoffensive, Heribert Adam and Kogila Moodley frankly address the passions and rationalities that drive politics in post-apartheid South Africa. They argue that the country's quest for democracy is widely misunderstood and that public opinion abroad relies on stereotypes of violent tribalism and false colonial analogies. Adam and Moodley criticize the personality cult surrounding Nelson Mandela and the accolades accorded F. W. de Klerk. They reject the black-versus-white conflict and substitute sober analysis and strategic pragmatism for the moral outrage that typifies so much writing about South Africa. Believing that the best expression of solidarity emanates from sympathetic but candid criticism, they pose challenging questions for the African National Congress and Nelson Mandela. They give in-depth coverage to political violence, the ANC-South African Communist Party alliance, Inkatha, and other controversial topics as well. The authors do not propose a solution that will guarantee a genuinely democratic South Africa. What they offer is an understanding of the country's social conditions and political constraints, and they sketch options for both a new South Africa and a new post-Cold War foreign policy for the whole of southern Africa. The importance of this book is as immediate as today's headlines.
ÿOn a spectrum of hostility towards irregular migrants, South Africa ranks on top, Germany in the middle and Canada at the bottom. South African xenophobic violence by impoverished slum dwellers is directed against fellow Africans. Why would a society that liberated itself in the name of human rights turn against people who escaped human rights violations or unlivable conditions at home? What happened to the expected African solidarity? Why do former victims become victimizers?ÿ Imagined Liberationÿasks what xenophobic societies can learn from other immigrant societies which avoided the backlash against multiculturalism in Europe.
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