They haunt us all. Those whispered tales of monsters hiding under the bed, or of the demons lurking in the shadowy corner where we dare not glance for fear that seeing them will make them all too real. Oh, how the innocent landscape of a child's imagination lends fertile soil to horrors ready to be sown on the slightest of sounds; the tales and the terror they wreak on our youthful minds never quite leave us. We asked the authors in this collection to reach into the forgotten recesses of their twisted minds and share with us the tales of nightmares that can only thrive in the hidden corners of a child's imaginings; the bogeyman under the bed, the outlandishly fiendish creature lurking in the dark, the slight murmur of sound coming from the hall... did you close the door completely? Explore the myriad of terrors that only a child can twist from nothing into some 'thing' in the span of a single rapid breath. Do you dare delve into your own memories? Perhaps you'll start sleeping with the lights on again... Tell us, who is Under the Bed?
Juliet & Romeo. Catherine & Heathcliff. Padme & Anakin. Ennis Del Mar & Jack Twist. Cloud & Aerith. Tragic, star-crossed love. But not all love has to be forbidden. Join Kazka Press as we explore the simple love between a man and his pony, a woman and her pony, and the world and their bronies and pegasisters. Foreword is written by Kij Johnson, and the anthology includes her Nebula-winning story "Ponies.
This book starts with questions concerning Luke's idea of the relationship between wealth and discipleship. Previous attempts have not succeeded in reconciling the ideas of wealth and poverty with the theme of discipleship in Luke's theology. This failure motivates Kim to investigate a new paradigm, namely stewardship. Reviewing the wide range of material regarding wealth and poverty in Luke-Acts, he concludes that for Luke a proper way for Christians as stewards to use their wealth is almsgiving in the interests of the poor and needy inside and outside the community.
There has been a distinct tendency in modern scholarship to underestimate Luther’s teaching on love by overemphasizing his teaching on justification. Calling this tendency into question, this volume advances the thesis that Luther’s teaching on faith and love operates as the overriding thematic pair in the dynamics of Christ and the law—structurally and conceptually undergirding the 1535 Galatians commentary. The research situates itself in the landscape of Luther scholarship via a special attention to Finnish Luther scholars and scholarship. The project argues that in the discussion of proper righteousness and holiness, Luther’s redefined love emerges in harmony with faith. His views on Christian freedom, the Christ-given law of love, the twofold way of fulfilling the law, and his Christological premises demonstrate the logical rationale for reintroducing love. This love, designated as a fruit of faith, is incarnated in three major relations: love toward God, toward others, and toward self.
In three attempts at IVF Martina Devlin lost nine embryos. This is the story of her journey, from bewilderment at being diagnosed infertile, through the traumatic process of IVF, to the shattering fall-out when it fails and she realises that, not only will she never have children, but somewhere along the way her marriage has been damaged beyond repair. But Martina also describes how her despair eventually faded, and how she made a new life for herself, taking pleasure in her extended family of nieces and nephews. Most of all, THE HOLLOW HEART is the story of a woman learning to do as her mother always advised - to count her blessings.
Research on "following Jesus" has mostly been done in terms of what Jesus' followers ought to do. In this unprecedented study, Kim presents "following Jesus" in John's Gospel through the perspective of what Jesus does for his followers. "Following Jesus" is a journey towards the place where Jesus leads his followers, that is, to a relationship with the Father. It is ultimately participating in the Son's communion with the Father. Jesus, who was in the bosom of the Father, descended from him and ascends to him, taking his followers with him, so that they may be with him where he is with the Father in glory and love. Kim develops this thesis by examining the term akolouthein ("to follow") and correlated motifs in John's Gospel.
There are references to clothing throughout Paul's letters, and the metaphor constitutes a significant aspect of his theology. The imagery appears several times in his letters: clothing with Christ (Gal 3:27; Rom 13:14), clothing with the new man (Col 3:9-10; Eph 4:22-24), and clothing with the resurrection body (1 Cor 15:49, 50-54; 2Cor 5:1-4). In order to understand the background to this use of the clothing metaphor, Jung Hoon Kim examines similar imagery in the Old Testament, 1 and 2 Enoch, the Apocalypse of Moses, Philo, rabbinic literature, Joseph and Aseneth, the Hymn of the Pearl, and Apuleius's Metamorphoses. He also discusses the Roman custom of clothing and the baptismal praxis of the ancient church. Kim concludes that Paul's metaphor suggests the life and glory of the image of God, which were lost by Adam, have been restored by baptism in Christ, and will go on to be consummated at the parousia.
In our age of theological relativism, Jesus' question to His own disciples continues to ring true: "Who do the people say that the Son of Man is?" Through Jesus' seven miracles and His seven "I Am" sayings, the apostle John provides a clear answer to that all-important question. Furthermore, what do Jesus' miracles represent? Are they designed to point to something or someone? In our "supernatural-crazed" culture that affects even evangelical Christianity, it is refreshing to be reminded that biblical miracles were never arbitrary but were always purposeful, authenticating God's message and His messenger(s). In the Gospel of John, the miracles of Jesus are both Christological, that is, they highlight Jesus' Person, and eschatological, that is, they foreshadow the work the Messiah will do in His future Advent. The miracles remind us that God's desire for every believer is first and foremost a spiritual relationship with Him through His Son. Furthermore, Jesus' miracles also remind us that God's work in and for every believer will be fully and ultimately realized in the everlasting life.
This book represents a major contribution to ongoing studies on the Acts of the Apostles, particularly on the manner in which the New Testament writer quotes and interprets the Old Testament. The discussion confines itself to an examination of the nine explicit quotations in Stephen’s speech of Acts 7, which are identified with introductory formulae. Adopting text-historical, methodological, and hermeneutical approaches, this study brings the reader up-to-date in this ever-growing and important field in New Testament studies, and provides the harvest of decades of research into the relationship between the Old and New Testaments. It will be of interest to all students, ministers, and scholars alike, and to anyone wanting to go deeper into the heart of the Bible.
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